One is qi deficiency, which leads to endogenous yin fire.
Qi deficiency means yang deficiency, that is, yin is abundant, and yin is abundant, which forces yang and makes deficiency yang float outside.
Weiyang was born in the stomach, and Xue Ying was born in the spleen. However, although qi and blood are born in the spleen and stomach, they are attributed to the lung controlling qi and the liver storing blood.
Zang-fu organs are called qi and blood, and meridians are called ying and wei.
Wei Qi holds the nature of lung gold, and its nature converges. Neijing: The golden heart transforms water into water by collecting gas.
Nourishing blood adheres to the nature of liver wood, and the temperature rises in the middle, so that blood can melt fire, yin can support yang, and yang can ring yin.
Therefore, blood contains warm qi, and qi contains coolness.
Only honesty can ward off evil spirits and be responsible for its opening and closing duties.
Wei yang deficiency, wind pathogen, wind desire to vent it, sexual desire defense astringent, blood warming scattered,
If you want to close it, you will open it, out of yin. {Exogenous pathogenic wind and yang, internal warm blood. }
Therefore, it is also reasonable for Zhongjing to say that the wind hurts the guards and the cold hurts the camps.
Look at Guizhi decoction again, licorice, ginger and jujube are the sources of nourishing blood, paeonic acid adopts blood, and Guizhi relaxes meridians but eliminates wind evil.
The combination of sweetness and sweetness turns into yang, which is beneficial to Weiyang and enables it to be combined.
First go to Neijing to study neo-Confucianism, and then go to see pathology.