2. Min Zikai (formerly 5 15-? ) "Historical Records" has a biography, and its name is damaged. During the Spring and Autumn Period, Lu was a disciple of Confucius. "The Analects of Confucius Learn" contains: "Confucius said:' Filial piety is Min Zikai! People don't care what their parents say. Xiao Guangji and Shi Jue's Biography of the Filial Son all contain filial piety. Dunhuang suicide note "The Biography of the Filial Son" contains: "Min Zikai's reputation is damaged, and Lu people are also. My father married a second wife and gave birth to two sons. Money supports parents and is filial to parents. Stepmother is jealous of her children. Her father doesn't know about her parents. Her clothes are all padded with cotton wool, and her children are all dressed in reeds. In the winter months, when I sent my son to the imperial chariot, I felt terrible. My hands froze and I lost control. My father was responsible for this, but I didn't take care of myself. When my father looked at it carefully, he knew that the money had a cool color. When he took it with his hand, he saw that the clothes were very thin, and he knew at a glance that it was not a flock. The second son of the second wife, pure clothes and cotton. Father sighed and sent his wife away. Before Zi Qian shed tears, Bai's father said,' When the mother catches a cold in the first child, the mother will be on the list of the third child. May adults think about it. The father was ashamed and stopped, and his stepmother changed, becoming a loving mother with three equally well-fed sons. Filial sons are famous all over the world. ..... "(Wang Zhongmin et al., editor-in-chief of Dunhuang Bianwen Anthology, Volume II and Volume VIII, Biography of the Filial Son, quoted below).
3. Lao Laizi plays to entertain Lao Laizi, a Chu native of Zhou Dynasty, and is the second filial piety. When Shi Jue was beheaded, he was listed as one of the characters in Biography of the Filial Son, and said, "Lao Laizi was a Chu native. 70 years old, his parents are dead, and his filial piety is steaming. Often wearing tattered clothes. In order to drink and fall in class, a stiff servant cried for a baby for fear of breaking his parents' hearts. Confucius said; Parents are old, as the saying goes, they are not old because they are old. If you are old, you can say that you are not discouraged. "Dunhuang suicide note" The Biography of the Filial Son "is similar, but more vivid." The Book of Filial Piety was praised; Seventy years old, life is like this. Never pity Lao Laizi, but still play. "
4, scorpion deer milk is a pro-scorpion, but also a scorpion, a flash, scorpion, Lu in the Spring and Autumn Period, Confucius disciple. The story about his filial piety was first seen in Guo's Twenty-four Filial Pieties. The earliest examples of physical sculptures are the tomb of Yuan You in the second year of the Northern Song Dynasty (1087) in Huguan Nancun, Shaanxi Province, and the Twenty-four Filial Pieties carved by the sarcophagus in the fifth year of Chongning in the Northern Song Dynasty (1 106) in Luoyang. There are records of Xunzi's filial piety in Dunhuang manuscripts, but Xunzi here is a Kayi from India. The story of his filial piety for two blind parents can be found in various Buddhist scriptures, mainly including Xunzi Jing, Liu Du Ji Jing, Volume 5, Taoist Bensheng and so on. As the subject of Buddhist art, the story of the Seven Sons Bunsen has many manifestations in murals in or before the Northern Dynasties, such as the Thousand Buddha Cave in Qizil, Xinjiang, Cave 9 in Yungang Grottoes, Cave 428 in Dunhuang Mogao Grottoes, Cave 127 in Maijishan, etc. After Buddhism was introduced into China, it was combined with the traditional Confucianism in China, and people at that time used it to promote the traditional filial piety culture. Even in the Sui and Tang Dynasties, Buddhists also relied on the Confucian concept of filial piety and created a pseudo-scripture of parents' kindness to publicize filial piety. The deeds of the dutiful son are recorded in Dunhuang suicide note "Parents' Enjing"No. 14 and Que 40: "... King Chiayi went hunting in the mountains and shot a deer with a bow, which accidentally hurt his chest, and his parents looked up sadly. From flash to filial piety, God gave medicine to the sore, and flash is still alive. Parents can see the sun and the moon clearly. You are heartless and unfilial, and heaven will not feel anything. Flash reborn, parents open their eyes. People's filial piety, a hundred lines. "Tang Zhisheng's Chronicles of Buddhism and Education in Kaiyuan (volume 18) quoted the classics of parents' kindness, and the content was the same. Guo's "Twenty-four Filial Piety" says: "When parents are old, they all suffer from eyes, thinking about eating deer milk, and breaking their children is to wear deer skin. When they enter the deer herd to get deer milk for their loved ones, hunters want to shoot them when they see it. It is exempt to cut off their children with love. "
5. Zeng Shen, also known as (505-405 BC), was born in the State of Lu in the Spring and Autumn Period and was a disciple of Confucius with his father. The Biography of Disciples of Zhong Ni in Historical Records says: "Zeng Shen was born in Nanwucheng and Yuzi, 46 years younger than Confucius. Confucius thought he could preach filial piety and gave it to him. For "filial piety", he died in Lu. " Xiao Guangji listed it for the first time in The Biography of the Filial Son, but he didn't say anything about filial piety. Yu Panyou's biography of the dutiful son said, "Those who are happy and upright have entered the Senate and are waiting for it. Participating in mining is paid in the wild, and my mother is biting her right finger. As soon as she turned to go home, she knelt down and asked her what was wrong. Mother said, "Nothing". Shen Yue said,' What do negative wages, right back pain and falling wages mean?' Mother said,' If the visitor has nothing to do, I will bite my finger and call you an ear.' Participation is sad. Taiping Yulan Volume 4 12 The Book of Filial Piety quotes the family language of The Analects of Confucius, and records that Zeng Shen resigned in Qi as a filial mother.
6. Sister Lu Yigu gave up her son to save her nephew. Lu Yigu, a native of Lu in the Spring and Autumn Period, was called "country woman" by history books. Xiang's Biography of Ancient Women and Jin's Biography of Ancient and Modern Women both recorded that Qi attacked Lu, and Lu Yigu, the elder sister of Lu, left her son to save her brother's son. Qi would ask her why. Aunt Lu told her the truth, and the Qi army realized that she would not attack Lu again. "When Lu Jun heard of it, he gave a hundred silks, which he called Sister Yi." The picture shows the plot of Qi Jiang's question and answer with Sister Lu Yigu. The child a woman is holding and the child standing behind her should be the same person, that is, the son of her brother, and the child should be her own son. She not only saved her family, but also saved Lu's safety, which is of great significance.
7. Yuan Gu took Yu to remonstrate with his father Yuan Gu, whose real name is also called Yuan Gu. The epitaph of Qing Shui's Royal Highness Song Dynasty is "Filial Piety of Jiao Yuan". Miscellaneous "Biography of the dutiful son" contains: "I don't know who the original valley is. When my ancestor was old, my parents hated it and wanted to abandon it. After fifteen years in the valley, my parents refused to accept it, so I abandoned it. Gunai came back with the collection. The father said, "Why did you use this weapon?" Gu Nai said:' I am afraid of my elders, so I can't do more. I must learn from them. Father's sense of shame and fear is to support his ancestors. Self-reproach is purer filial piety. Gu naichun's grandson. "This record can be found in" Taiping Magnolia "(Volume 5 19). The Dunhuang suicide note "Search" quoted historical records as saying: "Sun was the one who stayed in Chen. At the beginning of the fifteenth, I loved filial piety. His father was unfilial, Jue Yuan's grandfather was old and weak, and his father hated it, so he tied a basket and gave up the mountain area. Jue Yuan lamented and protested to his father. Father said,' Old man, although he is a human being, he is too confused to die and has become a fox spirit.' That is the deep mountain abandoned by my father. Jue Yuan wept bitterly and went back to the mountain with his grandfather to remonstrate with his father. Father disobeyed. Come back to Yu in tears. Father said to Chueh-hui,' What's the use of this evil thing? Chueh-hui said, "This is a mature thing. If you give it to your father later, don't build it. My father was amazed:' If you are my son, why did you abandon me?' Jue Yuan said, "The transformation of a father into a son is like the filth of water. If you accept your father's instruction, how dare you go against it? Father had a feeling, so he returned to his grandfather, diligent and filial, twice as much as usual. Confucius sighed:' It is also true that a dutiful son does not disobey his relatives. "
8. Emperor Wendi personally tasted Emperor Wendi Tang, the third son of Emperor Liu Heng of China. "Han Wen Di Ji" contains: the first generation of kings was sealed, the mother was thin, and the queen mother was often ill. For three years, the emperor's eyes were closed, his clothes could not be untied, and his relatives were prosperous. It's better to be guilty than your parents', and it's well known that benevolence and filial piety. Guo's "Twenty-four Filial Pieties" is listed as one of the filial sons, and the preface poem says: "Benevolence and filial piety are the best in the world, and it is crowned with hundreds of kings. Mo Ting is a good mother, and the soup must be tasted. "
9. One Ti Ying surrendered to save his father, and the other Ti Ying. Historical records and Han books have been circulated. "Peaceful Magnolia" and "Art and Literature" quote the filial piety in Historical Records and Hanshu respectively: "A pure person is also a neat person. My father Chunyuyi gave birth to five girls, the youngest. When the father was punished for his crime, he scolded his daughter and said,' It's not good to have a girl instead of a boy. Ti Ying's tears of self-mutilation. When my father and I went to Chang 'an, we wrote in the book:' My father is an official, and everyone in Qi is called Lian Ping. Today's sitting posture is a punishment. If I hurt the dead, I can't bring them back to life, and the punishment can't last. Although I want to turn over a new leaf, there is no reason. I would rather not be an official slave than redeem my father and turn over a new leaf. "Chinese emperor pity its meaning, sin his father. (Taiping YuLan Volume 4 15). The picture shows Ti Ying going to Chang 'an with his father to atone for his father. Lin Tong's poem "The Book of Filial Piety" praises: "Benevolence is the emperor's belief, and mourning is filial piety. So far, the people have been given not only to live in innocence. "
10. Give up your son to save my nephew, Zi, born in Pengcheng, Chu County, Eastern Han Dynasty, whose real name is Kuang, was leveled after showing the Sect. The books of the Later Han Dynasty and the Eastern Han Dynasty were handed down. Wang Mang was a county official at that time, guarding the mound, and later promoted Xiaolian, worshipped Jiyang County and served as the director of Quanjiao in Jiujiang County. "Start over, there was chaos, and Ping Di Zhong was killed by a thief. Then the thief suddenly came back, helped his mother and ran away. At the age of one, widow Zhong abandoned her son, but her mother wanted to take it back, but she didn't listen. She said,' You can't have a second life, and the bell can't stop', so she ignored it. " Ping Liu's "Benevolence and Filial Piety" is contained in volume l7 of "The History of the East View of Han Dynasty". He not only filial to his parents, but also saved his nephew and abandoned his own son. "Poems of Filial Piety" praises: "I am so forbearing, and I am born. Liu Pingduan is the mother, and Bodao is a special name. "
1 1. The story of Yong Dong selling his body to bury his father Yong Dong and the fairy can be found in many documents. Liu Xiang called him "Yong Dong of the former Han Dynasty" in Biography of the Filial Son. Wei ren of the Three Kingdoms, Cao Zhi, praised Ganoderma lucidum, saying, "Dong Yongqing is poor, but his father has run out of money. Take time off to support, but be sweet. The debtor fills the door and doesn't know where to go. Heaven is inspired by virtue, and the goddess is the master. " Volume 62 of Fayuan Zhu Lin quotes Liu Xiang's Biography of the Filial Son, which contains a relatively complete plot: "Dong Yongzhe, who is less lonely, lives with his father, but tries his best to plow the fields, and his father drives the deer and the car with him." After his father died, he sold it to the rich for a funeral. Tao met a woman and said loudly, "I want to be your wife." So they all went to the rich man. The rich man asked, "Who are you?" Answer:' Forever wife, want to help pay off debts'. Gong said,' You weave 300 horses and send you away. Ten days will be over, and when a woman goes out, she will always say,' I am a heavenly girl, and I am destined to help my son pay his debts.' I said that and then suddenly disappeared. "The stories of Yong Dong and his filial piety are all recorded in Dunhuang suicide notes, including Parents' Code, Filial Piety Classics, Collection of Ancient Sages and Sages, and the special Yong Dong Bianwen. The Biography of the Filial Son not only quoted Yong Dong's deeds in detail, but also said that "the son of heaven wants to be immortal and worships the ancients". The Collection of Ancient Sages also said: "Yong Dong sold herself to bury her parents, and she felt that the goddess helped her." Yong Dong Bianwen sang 134 sentences, including Yong Dong's Farewell to the Fairy, which is consistent with the plot of Grave Carving. In the late Tang Dynasty and the Five Dynasties, the legend of Dong Yong was extremely prosperous. In the Song Dynasty, the novel Yong Dong Encountered the Fairy appeared, and Yong Dong's filial piety story was perfect.
12. The story of Lian Yin was first recorded in the novel Biography of the dutiful son: "In ancient times, there was a brother who suddenly wanted to distinguish, and when he went out to see the leaves of the three Jing trees, Yin sighed and said,' The wood still wants to gather, but the brother wants to be different!'" Then return, sum up. One day, Tian Zhen's brother. Taiping Magnolia Volume 416,959 and Miscellanies of Literature and Art Volume 89, and Beginners Volume 17 are cited here. Only Yulan Volume 42 1 Yi Zhong quoted the Sum of the Continued Qi in a little detail, which was closer to the contents of the tomb carving, and pointed out that Tian Zhen was a Western Han Dynasty man and was a doctor in Taizhong when he proclaimed himself emperor. "There are three Tian Zhen brothers. They are very rich. They are very unhappy. Suddenly * * * discussing the distribution of wealth. The amount of gold and silver beads is different, and the market is growing, with an average of one. There is only a bauhinia tree in front of the hall, with beautiful flowers and leaves. * * * wants to break it into three sections, each with one share, and then cut it down when it is clear. Hill tree died, burning like a fire, with withered leaves and charred roots. Really, I looked at the door and was shocked. Predicate elder brother said,' the tree is in one plant, and I was anxious after listening to the thunder analysis. Even people are not as good as trees.' Because of sadness, I no longer untie trees. The trees are greener and brighter. Brothers feel the same way and have a lot of property, becoming the door of pure filial piety. The picture shows the three brothers crying when they see the dead tree. In the Dunhuang suicide note "Twenty-four Filial Pieties", there is a saying that "fighting for the branches of the * * * tree is cutting, and compatriots are divided by their chests", which should refer to this matter.
13. Jiang Shixiao's mother, Jiang, was born in Guanghan (now Guanghan County, Sichuan Province) in the Eastern Han Dynasty. "Dong Guan Han Ji" (17) contains: "Poetic filial piety, maternal love drinks river water, so that children often drown in water. Husband and wife are in pain, afraid that their mother will know, and they cheat to study abroad. Make clothes and throw shoulders at the age of 18. Suddenly, spring water came out of the house and tasted like river water, giving birth to a pair of carp. " The Biography of Jiang's Wife in the later Han Dynasty is a little similar, saying that a poetic wife is also "obedient and particularly loyal", which records the fact that Jiang sent her away. It is basically the same as that in the Dunhuang suicide note "The Biography of Filial Piety". Lin Tong's poem "The Book of Filial Piety" praised: "For carp silver carp every day, you need to draw water from the river. When the child talks about studying abroad, his wife still feels ashamed. " In the tomb of His Highness Shimizu, the poem of Jiang's death is engraved to show his filial piety, but in fact, his wife is also a filial wife. Guo listed it as one of the twenty-four filial piety.
14. Cai Shun picked up a shovel for his relatives. Cai Shun, whose real name is Zhong Jun, was born in Ancheng, Runan (now southeast of Ruxian County, Henan Province) and was called "filial piety". There is a biography of the Book of the Later Han Dynasty. "Dongguan Han Ji" Volume 16: "Wang Mang's chaos, people eat each other. Take mulberries and red and black organs for example. The thief asked him why, and the cloud said,' Black and mother, red eats its own food'. Thieves are different, leaving two buckets of salt and not eating. " The addendum to the biography of the dutiful son is basically the same as this, and it is also completely consistent with the tomb carving. However, the sage's biography of the dutiful son is different from before: "... mom vomits after drinking, and vomits backwards, so I'm afraid my mother will be poisoned, so try it." It's about "Cai Shun tasted poison" recorded in the primer. Lin Tong's Poems of Filial Piety records four kinds of filial piety:' The thief suspects different things, and the mother blames her salary. Lei Zhen needs a funeral, because the coffin is burning. The Dunhuang suicide note quoted from the Book of the Later Han Dynasty also recorded four kinds of filial piety: picking fruit, tasting poison, burning coffins and burying Lei Zhen. Cai Shunzhuan in the later Han Dynasty did not record it, but recorded two things: "Heartache Realizing Mother" and "Listening to Thunder Crying Tomb", which are quite similar to Zeng Shen's "Heartache Realizing Mother" mentioned earlier and Wang Pou's "Listening to Thunder Crying Tomb" later.
15. "Zhao Xiaozong" on the list of Shi Jinzhe's tomb in Zhangzi County, Shanxi Province surrendered himself to save his brother. According to the Book of Later Han Dynasty, Pei (now Suxian County, Anhui Province) was born as a loving father, while Wang Mang was a general Tian He and a dutiful son of Lang. Someone said, "When the world is in chaos, people will devour each other. Filial piety is earned by hungry thieves. When filial piety is heard, it ties itself with thieves and says,' It is better to be hungry for a long time than to be fat and full.' The thief was frightened and let it go. There are stories about "Xiao Zhao eating vegetables" in Han Ji of Dongguan (17), Beginners (17) and Literature and Art Meeting (20). What is shown in the tomb is the plot that he gave his life to save his brother.
16. Cao E weeps Cao E's Biography of Cao E in the Later Han Dynasty says: "Those who honor Cao E will also remember the people of Shangyu. Father Xu Xu can string songs and make wishes for witches. On May 5, the second year of Han 'an, Jiang of Yuxian sued Tao Ying for dancing, but he drowned. /kloc-when she was 0/4 years old, she cried by the river. She cried day and night. Seven days out of ten days, she threw herself into the river. By the first year of Yuanjia, the county magistrate was still buried in Jiangnan Road as a monument. The same is true of the Taiping Magnolia Volume 4 15 and the Book of Filial Piety quoted from Huiji Hall. There are hymns in the poem "The Book of Filial Piety".
17. Sheng Mao killed chicken Sheng Mao, namely Mao Rong. The book of the later Han dynasty has a biography, the word, the eastern Han dynasty Chen. Book of Filial Piety, Volume 20 of Literature and Art, and Book of Filial Piety, Volume 4 14, both quoted Guo's biography, saying that "Mao Rong, ... is over forty years old and is farming in the wild. When we take shelter from the rain with our peers, everyone is face to face, and we respect it more when we are alone. Lin Zongxing was surprised by this, so he told * * * that he wanted to stay. On the day of death, killing chicken was delicious. Zong Lin said that he prepared it for himself, so he dedicated it to his mother and ate grass and vegetables with his guests. Lin Zongqi bowed down and said,' What a noble man!' Death is a virtue because of persuasion. "The picture shows the plot of Sheng Mao killing chickens." The poem "The Book of Filial Piety" praises: "The chicken is the mother, and the food is only for the guests. Mao Jiwei, Guo Xu. "
18. Jiangge was a servant to his mother. Jiangge was born in Linzi (now Linzi, Shandong Province) in the Han Dynasty, and the Book of the Later Han Dynasty and the Book of the Eastern Han Dynasty were all circulated. Tao Qian in Jin Dynasty recorded the Book of Filial Piety. "Jiang Ge is a neat person. When Emperor Gaozu was in Zhang Shi, he fled to avoid thieves and betrayed his mother. The thief was virtuous and harmless, but he told him the way. Do your best to get into debt, so that you can be warm and likable. If you want to be safe with your relatives, you should pull the cart yourself. The villagers also nicknamed it Jiang. Commander of the five senses, the son of heaven, likes him very much. Tell me, believe in praise. I will celebrate my life at home to show my uniqueness. " ] Dunhuang suicide note "Biography of the Filial Son" contains a brief statement:' Cao Jiang (Ge) is two Weng, and Qi is also a Linzi. When the old mother was old, she took her mother away from the cows and horses for the second time. She pretended to be in the middle of the shaft and the order to pull the cart was unshakable, for fear that her mother would not be at ease. Later Han people also. "The story recorded as' being a servant for the mother' did not prove that' the negative mother fled'. The tomb is engraved with the plot that he betrayed his mother and ran away from the thief. Guo listed it as one of the twenty-four filial piety.
19. Buried Guo Ju, Kawachinofumi (now southwest of Wenxian County, Henan Province). Han and Liu Xiang's first album "Guo Ju" entered "Biography of the dutiful son". Song Gong's Biography of the Filial Son is also recorded. In Dunhuang's suicide note, it is found that there is a sentence "Guo Ju's filial piety is a godsend of gold" in the manuscript of Parents' Grace Sutra with filial piety. In addition, some written books recorded their events separately, which were slightly more detailed than those recorded by Liu Xiang, but basically the same, and pointed out that Guo Ju was from the Eastern Han Dynasty. Among them, Search for Ji Shen recorded his filial piety: "In the past, there were Guo Juzhe, whose words were literary, and Hanoi people were also. If the family is poor, the foster mother is the most filial. The giant has a two-year-old son. His wife said,' I'm hungry and poor today, and my mother is old. I'm afraid I can't live a peaceful life. All the delicious food, every time the number of children decreases, and mom is hungry today, are all due to the children. The son can have it again, but the mother can't see it. Today, * * * Qing killed her son and saved her life. "The wife listened to her husband's advice and didn't dare to violate it. His wife carried her son to a tree in the back garden and tried to kill him. The giant dug up the ground and wanted to bury it. He said to his wife, "Is your life over?" A wife who cannot bear to be hurt will be called dead. Dig a foot and get a pot of gold. There is an inscription on the pot:' God-given son of gold. Guo Ju killed the child and saved his mother's food, so he gave a pot of gold. Officials can't take it, nor can the people. "..." The preface to Dunhuang's Biography of the Filial Son S.389 (Volume II) says: "Guo Ju specializes in filial piety. He was invaded when he was hungry and cold. Every time I was killed by a child, I was buried in the sky and gave it to gold. " "Collection of Ancient Sages" said: "Guo Ju and his wife were born and buried." Guo listed it as one of the twenty-four filial piety.
20. Wang Xiang was born in Langya (now southeast of Zhucheng County, Shandong Province) in the Eastern Han Dynasty. He was an official of Xun, and the Emperor Wu of Jin worshipped him as a Taibao and made him a public official. "Biography of Wang Jinshu Xiang" contains: Xiang is filial, Zhu's stepmother is not kind, so Xiang is more respectful. "Parents are sick, can't take off your clothes, soup must be tasted. When mother often wants to eat fish raw, the fish is cold and frozen. The neck will undress and cut the ice for it, and the ice will suddenly untie itself, and the double carp will jump out and return it. ..... There is a strong Dannai, which my mother keeps. Every time it's windy and rainy, Xiang cries with a tree in his arms. Its filial piety is so pure. " It was first seen in Xiao Dynasty Guangji's Xiao Jing, which praised his filial piety and said, "It is difficult to keep the wind and find fish in winter. Cutting ice is not afraid of freezing, and holding trees will win. " Some tombs are engraved with these two filial piety at the same time. Shu Wei was quoted in the Dunhuang suicide note Biography of the Filial Son, which only recorded his "guarding the tree" and did not say "lying on the ice as a carp". Guo listed it as one of the twenty-four filial piety.
2 1. Ding Lan's woodcarving is related to Ding Lan, who was born in Hanoi in the Han Dynasty (now southwest of Wuzhi County, Henan Province). Taiping Yulan, Volume 4 14, The Book of Filial Piety, quoted Sun Chuan as saying, "I am also from Hanoi. Without the pain of bereavement and support, the woodcarving is regarded as a person, as if he were near his own body. By relying on it, he would save himself sooner or later ... "Cao Zhi's Ganoderma praised:" Ding Lan lost his mother less and hurt himself. Carving wood is a strict kiss, and there are three sacrifices in the morning and evening. A violent son sees the tomb, but a crime is invisible. Woodenhead cried blood, tears are not in his name. " There is a sentence in Dunhuang suicide note: "Ding Lan and Mu Mu responded with inspiration". Dunhuang's Biography of the Filial Son is written in great detail. Another P.3680 wrote a notebook and said, "Ding Lan (Eng) is a kind parent, and the kindness of filial piety touched God. The picture shows that the house was suddenly repaired and the blood spilled like a person. " The poem "The Book of Filial Piety" is also praised. Guo listed it as one of the twenty-four filial piety.
22. Lu Ji Huai orange Lu Ji, the word, Wu Ren, was the satrap of Yulin, knowledgeable and good at politics, and was known at that time. The History of the Later Han Dynasty, The History of the Three Kingdoms and Wu Shu were all circulated. "Ji was six years old and met Yuan Shu in Jiujiang. Technology produced three oranges. When he went, he bowed and fell to the ground. Shu said,' Lu Lang is a guest, and he is pregnant with oranges?' Ji knelt down and replied, "I want to go back to my mother." The technology is amazing. "Its filial piety! The Book of Beginners (volume 17) also quoted Wu Zhi's words "Achievement of Huaiju". His story painting was first seen in the poem "The Book of Filial Piety" written by Mao Ning Shishi in Luoyang in the Northern Wei Dynasty: "Lu Lang is a guest. What do you want oranges for? Of course, it is natural for Yuan Gong to be surprised. "
23. Meng Zong cried bamboo Meng Zong, a word, Wu Jiangxia (now Lushan, Hanyang County, Hubei Province) from the Three Kingdoms, whose real name was Zong, avoided Sun Hao's words and changed his name. With Wuling and Sima Yanchi, he moved to Guangluqing and Sikong. The History of the Three Kingdoms and the Book of Wu quoted the biography of Chu Shengxian as saying, "Grandma loves bamboo shoots, and the winter festival is coming. The bamboo shoots have not yet come out, and the bamboo forest laments that if the bamboo shoots come out, they can be sacrificed to the mother, and they all think that they are filial. " Bai Juyi's "Bai's Six Sticks" is also known as: Meng Zong's mother loves bamboo shoots, so that her ancestors searched for them in the winter months and wept in the bamboo forest, and bamboo shoots came out. A brief account of Dunhuang's suicide note "Biography of the dutiful son". There is also a sentence in Dunhuang suicide note "Collection of Ancient Sages" that "Meng Zong's winter bamboo shoots are in short supply". "Poem of Filial Piety" praises: "Vientiane is dead and Qian Lin is angry. Whoever suffers tears, frozen bamboo is strong. " Guo listed it as one of the twenty-four filial piety.
24. Wang Pou was born in Yangling, Weicheng (now northwest of Linzi, Shandong Province) in the Three Kingdoms period. The Biography of Wang Pou in the Book of Jin recorded his filial piety, saying, "I stayed by the grave and went to the grave every day to bow down and climb the sorrowful cypress, and the tree withered with tears. Mothers are afraid of thunder, and when their mother is away, every thunder comes to the grave and says' coming'. I read "Poetry" and read "Mourning my parents for giving birth to me", and I shed tears three times. The master was accepted by the industry and abolished the "E E" clause. " The annotations of the Supplement to the Biography of the Filial Son and the Classic of Filial Piety are similar to this. Wang Pou's filial piety was also recorded in the Dunhuang manuscript Bo .262 1 (the original volume), but there was no such thing as "mourning the tomb". S.5776 (Volume A) and Bo.3536 (Volume C) have detailed records. The preface of Volume C says: "The loving mother in Wang Pou is afraid of thunder, and she has no peace every spring. Even after a hundred years' death, she was still afraid of her mother's surprise.