The Literary Mind and the Carving of Dragons
Author: Liu Xie
The Original Way is First
Literature is a great virtue, and it is the same as heaven and earth. Where are the living? The black and yellow colors are mixed, divided into square and round bodies, and the sun and moon are stacked on top of each other to form the image of the beautiful sky; the mountains and rivers are colorful, and they are paved with the shape of the earth: this is the text that covers the road. Looking up at Tu Yao, looking down at Han Zhang, the position of high and low is determined, so the two rituals are born. But ginseng, which is favored by the soul, is called the three talents. It is the beauty of the five elements, the heart of the heaven and the earth, the heart is born
It is established in words, and it is civilized by words, which is the way of nature.
Next to thousands of items, animals and plants are all written: dragons and phoenixes are painted with algae to show auspiciousness, tigers and leopards are condensed with bright colors; clouds and clouds are carved with colors that surpass painting
The craftsmanship is wonderful; The plants and trees are so beautiful that they don’t need the craftsman’s surprise. How can I cover my natural ears with external decorations? As for the sound of Lin Lai, the tune is like a yu harp;
The spring and stone stir up the rhyme, and the harmony is like a ball: Therefore, when the shape is established, the chapter is completed, and when the sound is emitted, the writing is born. I think that the things without knowledge are full of charm, and they have the tools of the heart, but they have no writing?
The essence of humanities originated from Tai Chi, which is the praise of gods. The image of "Yi" comes first. Pao Xi paints the beginning, Zhong Ni paints the end.
The two "Qian" and "Kun" independently produced "Classic Chinese". The words are like the heart of heaven and earth! If the "He Tu" is pregnant with the Eight Diagrams,
"Luo Shu" contains nine realms, with jade plates and gold carvings, and red inscriptions and green stipulations. It's just divine.
Since the bird traces replaced the ropes, the writing has begun to shine. Yan Hao's legacy is recorded in "Three Tombs".
The articles written by Tang and Yu began to flourish. When the head of state sings songs, he not only expresses his ambition of chanting; when he pays tribute to Ji and Chen Mo, he also expresses the style of playing music. Xia Hou's family is prosperous, with great achievements and great achievements. The nine prefaces are just songs, and the virtues are indispensable. When it comes to the Shang and Zhou dynasties, the quality of writing is superior to that of "Ya" and "Song". King Wen was worried, and his words were as clear as day, and his talismans were restored and hidden, and their essence and meaning were firm and profound. Emphasis on Gong Dan's many talents to invigorate his Hui Lie, write poems
Ji sung, and write in groups. If the master succeeds the saints, he is the only outstanding philosopher, melting the six classics, the sound of gold will be vibrating; the temperament will be carved, and the rhetoric will be organized. , write about the glory of heaven and earth, and enlighten the ears and eyes of the people.
Yuan comes from the surname Feng, and is based on the Kong family. Xuan Sheng created the canon and Su Wang expounded the instructions. All of them are based on the original Taoist intention and study the divine principles.
The teachings are based on images. "River" and "Luo", ask about the number of turtles, observe the astronomy to see the extreme changes, observe the humanities to achieve the transformation; then you can know the latitude and longitude
Qu Yu, Milun Yi Xian, develop your career, and shine with your diction. . Therefore, we know that along the holy line, we can hang down the writings, and the holy writings can clarify the way, bypassing without
stagnation, and being used daily without shortage. "Book of Changes" says: "The words that inspire the world are words." The reason why words can inspire the world is Taoism
Wen.
Praise: The Taoist heart is only small, and the divine principles set the teachings. The glory of Yuan Sheng, the glory of benevolence and filial piety.
The dragon picture presents the body, and the turtle book presents the appearance. The astronomy is astonishing, and the people follow it.
The second chapter of Zhengsheng
The author calls it Sheng, and the narrator calls it Ming. Tao casts temperament, and the merit lies in philosophy. Master's articles can be read and heard, and the sentiment of the saint can be seen in the words. The former king sanctified it and published it in the official book. The master's style is overflowing with aphorisms. Therefore, if it is called the Tang Dynasty from afar, it will be flourishing
almost prosperous; if it is praised by the Zhou Dynasty recently, it will be gloomy and can be followed: this is the sign of political transformation and noble literature. When Zheng Bo entered the Chen Dynasty, he made great contributions to his literary works; in the Song Dynasty, when he set up Zhezu, he used many literary works to express rituals: this is also a sign of noble literature. When praising a beautiful child, it goes like this: "Speech is enough for one's ambition, and writing is enough for words"; when discussing a gentleman generally, it is like "Emotions desire trust and words desire skill": this is a sign of noble literature. However, if you have enough ambition to speak, your words are sincere and your words are skillful,
it is a jade document containing the chapter, and the golden rule of the text is true.
My husband learns about the sun and the moon, and he is extremely clever; he writes down the rules, and his thoughts are consistent with the contract. Either concisely to achieve the purpose, or blog posts to express the emotion,
or to clarify the three-dimensional meaning, or to hide the hidden meaning. Therefore, "Spring and Autumn" uses one word to praise or criticize, and "Mourning Clothes" uses a word to lift the light to cover the heavy. This is a brief summary
to achieve the purpose. The couplets of "Bi Shi" are composed of accumulated sentences, and the "Confucian Xing" scrolls are composed of complex words. This blog post is based on this sentiment. The contract is determined by the image, the article is clear by the image, and the reason is three-dimensional. The essence of the Four Symbols is hidden in a qu, and the subtle words of the Five Examples are euphemistic. This hidden meaning is used to hide it. Therefore, we know that if we understand the complex and complex shapes, conceal and reveal different skills, suppress and introduce at any time, adapt to the situation, conquer the Zhou and Kong, then we have a master in writing.
This is why thesis must be based on the saints, and the glimpse of the saints must be based on the scriptures. "Book of Changes" states that "distinguishing things is correct, and cutting off the words is prepared", and "Book" says that "the words emphasize the style and essentials, but they are not interested in differences." Therefore, we know that the right words are the basis of argument, the style is the basis of speech, speech is the basis of no difference, and argument has the meaning of breaking speech. Although the essence of the poem is obscure, it does not harm its true meaning; the subtle words are euphemistic, but it does not harm its essence. The style should go hand in hand with the subtle words,
the correct words and the essence should be used together; this can also be seen in the articles of saints. Yan He thought: "Zhongni decorates his feathers and paints them, but he is doing nothing but Chinese poetry."
Although he wanted to be a saint, he had no choice but to do so. However, the elegance of the sacred text is that it has a solid title and a solid decoration. The smell of heaven is unpleasant, but I still admire it; the article can be seen, why should I not think about it? If Zhengsheng established his words, then he would be a common man.
Praise says: The most wonderful thing is knowledge, the wisest thing is wisdom. Fine theory is the basis of literature, and elegance is the most beautiful thing.
Look at the sun and the moon, and say goodbye to the rich mountains and seas. A hundred years of shadow, a thousand years of heart.
The third Zongjing
The three-level Yi training, its book is called Jing.
The scriptures are the ultimate Tao that lasts forever, and the teachings that are not published are Hongjiao. Therefore, it resembles heaven and earth, acts as ghosts
gods, participates in the order of things, controls human history, penetrates into the secret areas of human nature and spirit, and is the very essence of writing. The "Three Tombs" of the emperor's era, the "Five Codes" of the emperor's era, the "Basuo" was emphasized, and the "Nine Hills" were applied. The years are long and warm, and the streams are mixed. Since the master has omitted it, the great treasure is shining brightly.
So the "Book of Changes" lists the "Ten Wings", the "Book" marks the Seven Views, the "Poetry" lists the four beginnings, the "Li" corrects the Five Classics, and the "Spring and Autumn" five examples.
The righteousness is related to the temperament, and the diction is also skilled in the arts and sciences, so it is possible to start the education and cultivate the integrity, and to be clear and harmonious. However, the Taoist heart is only small, and the saints and Mo are outstanding.
The walls are heavy and steep, but the breathing is deep. For example, a powerful bell with no ringing ring can make a tiny sound.
Hu's "Yi" is about talking about heaven and earth, and being absorbed in applying it. Therefore, "Xi" says that the purpose is far away and the words are written, and the matter is hidden in the words. Wei's three masterpieces are the Liyuan of solid philosophers. "The Book" actually records the words, but the exegesis is vague and clear, and the meaning of the text is clear. The old man Xia Tan "Book"
"Zhao Zhao is as bright as the sun and the moon, and Lili is like the movement of stars." The words are shining brightly. "Poetry" mainly talks about ambition, and the exegesis is the same as "Book". It has a unique style, eloquent metaphors and tenderness in reciting it, so it is the most profound. "Li" is three-dimensional, based on things, and the rules are slender.
It is firm and then revealed. Picking up a few words is not a treasure. "Spring and Autumn" distinguishes principles, one word has meaning, five stones and six eagles, and is written in detail;
The two views of Pheasant Gate reveal the purpose one after another; its euphemistic meaning is obscure, so it must be profound. In "Shangshu", reading the text seems to be strange, but searching for the reason is smooth;
"Spring and Autumn", observing the words makes the dawn clear, and searching for the meaning is hidden. The uniqueness of this holy text is due to the differences between its exterior and interior.
The roots are deep, the branches and leaves are tall and luxuriant, the promises are made but the purpose is abundant, and the things that are near are far away. Even though the things in the past are old, the aftertaste is getting new day by day.
To pursue it later rather than later, to cultivate it for a long time but not to be first. It can be said that it rains all over the Taishan Mountains and the rivers run thousands of miles away.
Therefore, when discussing the preface of words, the "Yi" is at the beginning; when the imperial edicts and memorials are played, the "Book" comes from its origin; when the poems and hymns are written in praise, the "Poetry" establishes them.
This book; when inscribing admonitions and blessings, the "Li" is the summary; when recording alliances, the "Spring and Autumn" is the root: the tallest and tallest are represented by trees
and the farthest are represented by the borders, so hundreds of schools of thought Those who leap and finally enter the ring.
If the scriptures are presented in a standard format, and the elegance is refined to enrich the words, then the mountains are used to cast copper, and the sea is boiled to become salt. Therefore, the Wen Neng Zong Sutra has six meanings: one is deep affection but not treacherous, two is clear but not complicated, three is faith but not unrequited, four is righteousness and sincerity without turning back, and five Then
the body is simple but not sloppy, and the sixth is elegant but not obscene. The Yangzi used carved jade as utensils, saying that the Five Classics contained texts. Fu's writing is established by practice, and practice is passed down by writing. The four teachings are the first, and the talismans and talents complement each other. To cultivate virtue and establish a sound, everyone should learn from the saints, and use rhetoric to express the sect's scriptures. Therefore, Chu
The handsome and extravagant people do not pay back their mistakes, and return to their original roots at the end of their righteousness.
Praise: The three poles of Yi training are profound and ancient. The only way to change things is to teach them five different things.
The spirit melter, the article Aofu. Yuan Zai Shuo Hu, the ancestor of the group of words.
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Ci" says that "the river produces pictures, Luo produces books, and the sages follow them." This is what it means. However, since the time of the world, the culture has been hidden, and it is easy to create falsehoods. Although the truth exists,
the fakeness is also based on it.
The six meridians of the husband are shining brightly, while the latitude and longitude are overlapped; "Xiao" and "Lun" are clear, while "Hou" and "Prophecy" are luxuriant.
According to the experience of weft, there are four falsehoods: the warp that covers the weft is like weaving heddles, and the silk and linen are not mixed, and the cloth is completed. Today's meridian is straight and the latitude is strange, and it is picked twice as many times as it is thousands of miles away, but it is false. The scriptures are revealed, which are the holy teachings; the hidden scriptures are the divine teachings. The hadith should be broad, and the divine teaching should be stipulated. But now there are more latitudes than warps, and the divine principles are more complicated, which is false. The destiny comes from heaven, which is called a talisman and prophecy, and the eighty-one chapters are all entrusted to Confucius, which means that Yao made the green picture, and Chang made the alchemy book, which is false. Before the Shang and Zhou dynasties, pictures and scrolls were frequently seen. At the end of the Spring and Autumn Period, the group of warps was prepared, with the weft first and then the warp. Now that the falsehood has been picked out twice, the difference in meaning is self-evident, and the scriptures have been fully trained. Where is the latitude?
The original husband Tulu’s opinion was that Haotian had given up his life, and his work was to be auspicious and holy, and the meaning was not to match the scriptures. Therefore, the river does not flow out of the map, and the master sighs,
If it could be built, it would be done without labor. The River Map of the King of the Former Kang Dynasty was prefaced by Chen Yudong, so I know the fortune-telling of previous lives and the treasures of the past dynasties. It was written by Zhongni and is just a preface.
It is just a preface. Therefore, those who use tricks and numbers add tricks, or talk about yin and yang, or order disasters differently, just like birds chirping like words, and insect leaves forming characters. , it is said that since Aiping, the secret treasure of Dongxu, the nobles and purples are in chaos.
As for the age of Guangwu, I believed in this technique. The trend is overwhelming, and scholars are on par with each other. Pei Xian gathered the wefts to understand the scriptures, Cao Bao selected prophecies to determine the etiquette, and the obedient way and the wrong scriptures were already too much. Therefore, Huan Tan criticized its hypocrisy, Yin Min played on its pretense, Zhang Heng pointed out its absurdity, and Xun Yue understood its absurdity: the four sages were experienced and refined in their discussions.
If it is the source of Xi Nong Xuan Hao, the key to the rules of Shandu, the talisman of white fish and red crow, the auspiciousness of gold and purple jade, then things will be rich and magnificent,
The words will be rich and noble. , not a useful classic but a helpful article. From then on, I resigned from the people and picked up the talents. Pingzi was afraid that he would be obsessed with learning, so he ordered to ban it;
Zhongyu cherished the miscellaneous truth and did not allow it to be simmered. The previous generation distributed the scriptures, so I discussed it in detail.
Praise: Ronghe River and Wenluo are the latitudes of pregnancy. God's treasures are useful, and their principles are hidden and valuable.
During the Second Han Dynasty, the nobles were boiling. The Yi is treacherous, and the carvings are beautiful.
The fifth chapter of "Bian Sao"
Since the sound of sleeping in "Wind" and "Ya", there is no trace of thoughts, and strange articles have emerged, such as "Li Sao"! After Xuan Zhu was a poet, and before he became a poet, how could he not be far away from becoming a saint? How could there be so many talented people in Chu! In the past Han Dynasty, Wu loved "Sao", while Huainan wrote "Biography", thinking: ""Guofeng" is lustful but not lewd, "Xiaoya" is complaining but not chaotic, like "Li Sao", It can be said to be both. The cicada is sloughing away from the filth, but outside of the floating dust, it is still nirvana, although it can compete with the sun and the moon." Ban Gu thought: "Dew. He promoted his talents and was angry at the river. Yi poured out two Yaos, which was inconsistent with Zuo's family. The meaning of Kunlun's hanging garden is not recorded in the "Jing". Although he is not a wise man, he can be said to be a brilliant person. "Wang Yi thought: "The poet is gentle, and Qu Yuan is gentle.
The meaning of "Li Sao" is based on the "Jing". Six dragons; Kunlun's quicksand, then "Yu Gong" is applied to the soil.
Famous Confucian scholars all imitate their appearance, which is said to be 'the quality of gold and jade is unparalleled in a hundred generations'" and Han Xuan sighed. /p>
"All combined with classic techniques". Yang Xiong is ironic, and also says that "the style is the same as poetry and elegance". The four schools cited Fang Jing, but Meng Jian said that it was inconsistent with the teachings, and he praised and criticized them.
He allowed the sound to be exaggerated and exaggerated the truth.
If you are going to verify your argument, you must give it a summary. Therefore, Chen Yao and Shun's Geng Jie are called Yu Tang's Zhijing, which is the body of the imperial edict; ridiculing Jie
Zhou's rampage, hurting Yi and pouring him down, is the purpose of regulation and satire; the horned dragon is used as a metaphor Gentleman, Yun Ni uses examples to slander evil people, which is the meaning of comparison;
Every time he looks at it, he hides his tears and sighs at the nine levels of the king's door, which is also the word of loyalty and forgiveness: Guanzhi's four things are the same as "Wind" , "Ya" also. As for
Yu Tuo Yunlong said that it was a strange thing to say, "Fenglong begged Mi Feifei, and the poisonous bird matched the maiden", which was also weird; Kang returned to the land, Yi Yi squatted on the sun, and Mu
The husband's nine poems, Tu Bo's three eyes, are strange talks; according to Peng Xian's legacy, he adapts to himself from Zixu, and has narrow ambitions; scholars and women sit together in confusion
Sitting in confusion without distinction , refers to taking pleasure in it, having fun and drinking without wasting it, indulging in it day and night, doing it for pleasure, which means debauchery: picking these four things, they are different from the classics.
So when talking about its classics, it is like that, and when talking about its exaggeration, it is like this. Those who know "Chu Ci" solidly, whose body and style date back to the Three Dynasties, but whose style was mixed during the Warring States Period, are masters of "Ya" and "Song", and are also heroes in Ci and Fu. Observe that the bones are covered with trees and the skin is attached to them. Although they take the purpose of the "Sutra", they also create great words by themselves. Therefore, "Sao Jing" and "Nine Chapters" are used to express sadness; "Nine Songs" and "Jiu Bian" are used to express sorrow; "Nine Journeys" and "Tian Wen" are used to express sadness; It is strange and clever, "Calling the Soul" and "Big Move" are brilliant and profound;
"Divination" is full of bold words, and "The Fisherman" is a tribute to his unique talent. Therefore, the energy can go back to the past, and the words can relate to the present. It is amazing and brilliant, and it is difficult
to be able to do it together.
From "Jiu Huai" onwards, I have followed his traces quickly, and I have followed the footsteps of the Song Dynasty, and no one can catch up. Therefore, when he talks about love and resentment, he is gloomy and susceptible to emotion
; when he talks about separation, he is melancholy and difficult to remember; when he talks about landscapes, he gets the appearance by following the sound; . Therefore
Mei Jia chases the wind to enter the beauty, and Ma Yang follows the waves to find surprises. His clothes and quilt are poets who are not of the same generation. Therefore, those with high talents will pick up their beautiful poems, those with medium skills will hunt for their beautiful words, those who sing satire will pick up their mountains and rivers, and those who are young will pick up their fragrant herbs. If you can rely on Shi to rely on "Ya" and "Song", to control the Chu chapter, to consider the strange without losing its chastity, to play with the flashy without losing the truth, then Gu Pan can drive away the power of speech. Coughing saliva can lead to poor writing,
I no longer beg for help from Changqing, or pretend to be favored by Ziyuan.
Zan said: Without Qu Yuan, there would be no Li Sao. Amazing talent and high ambition.
The mountains and rivers are endless, the emotions are practical, the metal is like jade, and the beauty is overflowing.
The sixth poem of the Ming Dynasty
Da Shun said: "Poetry expresses ambition, and song expresses it forever." As analyzed by Sheng Mo, the meaning is clear. Therefore, "the heart is the ambition, the speech is the poem", Shu Wen contains the truth, it is here! Poet, hold it, hold human nature; three hundred cover, the meaning is "innocence", hold it as training, there is a talisman.
Human beings are endowed with seven emotions. They respond to things and express their aspirations when they feel things. Isn’t it natural? Xi Getian's music poem, "Xuanniao" is in the music; Huangdi's "Yunmen" does not have empty strings. Yao wrote the song "Datang", and Shun composed the poem "Southern Wind". Looking at the two poems, they are all expressive. When Yu the Great succeeded, Jiu Xuwei Ge; Taikang failed in virtue, and the five sons were resentful: it has been a long time since the beauty was promoted and the evil was cured. Since the Shang and Zhou Dynasties,
"Ya" and "Song" have been completed and completed. Zi Xia was a prisoner of the beautiful poems, and Zi Gong realized the sentences he was pondering, so Shang gave him two sons who could write poems with them. Since the death of Wang Ze, people have stopped picking up. In the Spring and Autumn Period, they have observed their aspirations, satirized and recited old chapters, entertained guests as an honor, and vomited and accepted them into personal inscriptions. If someone catches the state of Chu and complains about it, "Li Sao" will be used as a thorn. Emperor Qin destroyed the code and also created "Immortal Poetry".
Four words in the early Han Dynasty were first sung by Wei Meng, and their meaning of remonstrance was followed by those of the Zhou Dynasty. A person who is filial to martial arts and loves literature has a rhyme in Bailiang; a person who is strict with horses is a person who has no good words.
By the time Emperor Cheng became emperor, there were more than 300 chapters collected from the imperial court and the state. There are no five words in the resignation letter, so Li Ling and Ban Jieyu are suspicious of future generations.
According to "Zhaonan·Xinglu", it begins with half a chapter; Ruzi's "Canglang" also has a complete song; "Xiayu" excellent songs, far-sighted Spring and Autumn; "Evil Path" nursery rhyme, recent Chengshi: If you get evidence when reading, it will last for a long time. Also
The ancient poet Jia Li, or Uncle Mei, whose "Lone Bamboo" is a poem by Fu Yi. It is the work of the two Han Dynasties. Observe its prose
The prose is straight but not wild, tactfully attached, and sentimental. It is truly the crown of the Five Characters. As for Zhang Heng's "Regrets", it is a clear classic and delicious; "Immortal Poems and Slow Songs" is elegant and has a new sound.
At the beginning of Jian'an, Wu Yan Teng Yu, Emperor Wen Chen Si, rode the bridle in order to ride the knot; Wang Xu Ying Liu looked at the road and fought to drive; The pond and garden describe favors and honors, describe sumptuous banquets, use generosity to allow one's temper, and use uprightness to make use of one's talents; create ideas and point out things, not seeking subtlety
Skills, expelling words and appearance, only seeking clarity Neng: This is the same. When the Tao was revealed at the beginning, his poems were mixed with the spirit of immortals; He Yan's disciples were superficial.
But Ji's ambition is clear and solemn, and Ruan's purpose is far-reaching, so he can mark Yan. If it is Ying Xu's "One Hundred and One", he is independent and fearless, and his words are honest and honest.
It is also the legacy of the Wei Dynasty.
The Jin Dynasty was a group of talented people, a little into Qingqi. Zhang Pan Zuolu, comparable to Shiqu, collected tapes at Zhengshi, and his strength was at Jian'an. It may be thought that the article is wonderful after analysis, or it may be popular because of its own beauty. This is just a rough idea. Jiang Zuo's chapter system is indulging in the mysterious wind, scoffing at the ambition of favoritism, advocating for prosperity and forgetting about opportunities. Yuan and Sun have already come down. Although each has his own talent, but his words are interesting, don't compete with him for supremacy. , so Jingchun's "Xianpian" is straight and straight.
It is Jun. In the early Song Dynasty, the style of poetry was changed. Mr. Zhuang resigned, while the mountains and rivers flourished; Li picked up hundreds of characters, competing for the price of a single sentence,
Emotions must be extremely beautiful to write things, words must be exhausted and pursue newness, this is the competition of modern times also.
Therefore, by looking at the generations, the number of changes in sentiment can be monitored; by summarizing the similarities and differences, the key points of the program can be understood. If the four-character style is correct,
it will be elegant and smooth; if the five-character style is flowing, it will be clear and elegant, with different functions, and only talent will be at home. Therefore, if Pingzi gets his elegance, his uncle will keep it moist at night. If the luxuriance first condenses its clearness, and if Jingyang revitalizes its beauty, if he is both good at it, he will build Zhongxuan, and if he is partial to beauty, he will be Taichong Gonggan. However, poems have constant tailoring, but thoughts have no positioning. They are divided according to nature and rarely complete the circle. If the wonderful knowledge is difficult, the easy will come; if it suddenly seems easy, the difficult will come. As for
the thirty-six miscellaneous words come from the chapter; the separation and conjunction are derived from the prophecy; the palindrome is inspired by the Tao; the couplets are rhymed,
The rest of the Bailiang system may be different in size or shape, but the sentiments and principles are the same. It is always within the bounds of poetry, so there are no clouds.
Praise said: People's livelihood is determined by aspirations, and chanting contains it. Prosperity and prosperity in the imperial world, "Er South".
The divine principles are consistent and the political order is consistent. The beauty is as beautiful as ever, and will last forever.
The seventh one in Yuefu
In Yuefu, the sound is eternal and the rhythm is harmonious. Jun Tian's nine memorials are his god; Ge Tian's eight palaces are in love with the emperor. Since
"Xian" and "Ying", there is nothing to say. As for Tu Shan's songs when waiting for others, they begin to sound in the south; there are songs about flying swallows, and they begin to sound in the north; Hajia sighs at Dongyang, and the sounds in the east begin to sound; Yin ponders over the West River, and the sounds in the west begin to flourish: The sound changes with time and is not uniform
. A commoner woman sings about the local customs, the poets and officials pick up their words, enjoys the rhythm of Xu's quilt, feels the silk bamboo with ambition, and changes her breath into gold and stone: this is how Shi Kuang followed the wind
in the ups and downs, and Ji Zha learned about the rise and fall. Waste is the end of essence.
Fule is based on the mind, so it resonates with the muscles and marrow. The former king was careful to prevent sexual abuse. When you train your disciples, you must sing the nine virtues, so you can
Emotions start from the seventh time and transform into the eight winds. Since the elegant sound is faint, the drunken sound is boiling, Qin Yi's "The Book of Music" was restored in the early Han Dynasty, and the family name was recorded for Qiang
Qiang, and the uncle and grandson determined its appearance, so the "Wude" was inspired by Emperor Gaozu , "Four Seasons" is more popular than Xiaowen. Although it imitates "Shao" and "Xia", it is quite imitating the old Qin Dynasty, and the sound of neutralization will not be returned. Emperor Wu worshiped the rites and established the Yuefu, integrating the sounds of the Zhao Dynasty and encapsulating the spirit of Qi and Chu. The classic "Red Wild Goose" contains a group of chapters, which are extravagant rather than canonical. Hejian recommends them for their elegance but rarely criticizes them, so they are ridiculed in "Tianma". As for Emperor Xuan's elegant ode, the poem was imitated by "Deer Ming", which was completed in the Yuan Dynasty. It had a slightly wider range of obscene music, but the correct sound was obscene and vulgar. The difficulty was also the same. In the temples in the suburbs of the post-Han Dynasty, there were only mixed and elegant chapters. Although the diction was classic, the rules were not Kuang.
As for the third ancestor of the Wei Dynasty, he was bright and talented, with a cutting-edge tone of voice and a flat tone. Looking at the quotations from the north, there are a series of chapters in "Autumn Wind", which may describe a feast, or a sad garrison. The ambition is not out of chaos, and the words are not separated from mourning. Although the main tone of the three tunes is true, it is also the Zheng tune of "Shao" and "Xia". When he was caught in the Jin Dynasty, Fu Xuan Xiaoyin composed Ding Yage to praise his ancestors; Zhang Hua's new chapter also filled the court.
However, Du Kui's tune was elegant and the sound was elegant, while Xun Xu's tune was changed to hanging, and the rhythm of the sound was sad and urgent. Therefore, Ruan Xian ridiculed his "Li Sheng", and later generations inspected his copper ruler. The subtlety of harmony
is based on the outside and the inside.
Therefore, we know that poetry is the heart of music, and sound is the body of music; the body of music lies in the sound, and Master Gu is responsible for adjusting his instruments; the heart of music lies in poetry, and a gentleman should correct his
wen. "There is no waste of happiness", that's why the Jin Dynasty is said to be far away; "it's a joke", that's why the Zheng Kingdom is destroyed. Therefore, it is known that Jizha is watching music, not just listening to the sound.
If a husband sings sweetly and gracefully, his poems of resentment are exquisite, and his obscene words are in the music, how can the sound be heard? However, if the common people listen to the speed, the professional competition is new and novel, and the elegant chants are gentle and respectful, and they will definitely miss the fish. The music is called poetry, and the sound of poetry is called song. When the sound comes, it is called poetry, and the words are complicated and difficult. Therefore, Chen Si said, "Zuo Yannian's idleness will increase or damage the ancient poems. If there are too many, it is better to reduce them." Watching Gaozu's chant "Great Wind", Xiao Wu's lament "It's too late", the singing boy and the quilt, no one dares to be dissatisfied. Zi Jianshi Heng,
Xian has a good chapter, but there is no actor. The story is written in silk tubes, commonly known as Guaidian, Gai Weisi.
As for Xuan Qi's advocacy, the Han Dynasty's cymbals were used for special military and funeral purposes, but they were integrated into Yuefu. Miao Wei's changes can also be counted
Yan. Xizi Zhengpinwen, poetry and song are distinguished, so there is a brief section on music to mark the boundaries of the area.
Praise: The eight-tone prose is composed of tree words. Yin Yin Ye Ye, gold and stone cloud majesty.
The sound of "Shao" is difficult to trace, but the sound of Zheng is easy to start. Is it just to watch music and understand the etiquette?
The eighth interpretation of Fu
"Shi" has six meanings, the second of which is Fu. Those who write poems, spread them, and use them to write down their aspirations. In the past, Shao Gong was known as:
"The prince presented poems, and the teacher gave advice and poems". It is said that "climbing high can give you gifts, and you can become a doctor." The preface of the poem has the same meaning, but the legend has a different version.
In short, the way back is the branches. Therefore, Liu Xiangming "praises without singing", and Ban Gu calls it "the flow of ancient poetry".
For example, Zheng Zhuang's poem "Big Tunnel", Shi Hao's poem "Fox Qiu", the conclusion is Dou Yun, the words are composed by oneself, although they are combined with the poem
Style, Ming Dynasty But not melted. Ji Lingjun sang "Sao" and began to have a wide voice and appearance. However, those who write poems are commissioned by poets, and their extensions are based on the "Ci" of Chu. Therefore, Xun Kuang's "Li" and "Zhi", Song Yu's "Wind" and "Diao", the name of Yuan Xi, and the realm of poetry and painting, combined with the Six Meanings
Yong, became a great country. Then the guest host is introduced with the first introduction, and the most beautiful words are expressed in poor prose. The original poetry of Sigaibei is also the beginning of Mingfu.
The Qin Dynasty was not literary and had quite a lot of miscellaneous poetry. The poets of the early Han Dynasty wrote along the current. Lu Jia buckles his head, Jia Yi stirs up his mood, and his horse spreads his wind. Wang Yang gallops his momentum. Gao Shuo has already come down, and the goods are finished. It was accumulated in the Xuan Dynasty, revised in the Chengshi Dynasty, and there are thousands of imperial poems. If we discuss their origins, I believe that the Chu Dynasty will prosper and the Han Dynasty will prosper.
Hunting in the palace of Fu Jingdian, narrating the preface and chronicles, integrating the country's economics and fields, and the righteousness is everlasting. It not only fulfills the role of advocacy, but also returns to the general chaos. The preface is based on advice, the first part is about emotion, and the chaos is about rationale, which is written to convey the style of the text. According to the death chapter of "Na", Min Ma was called in chaos, so it was known that Yin people compiled poems and Chu people wrote poems. This combined with Hongcai's Huanyu and Yawen's central jurisdiction. As for the fowls and miscellaneous species in the grassland area, it touches
their interest and emotions, and they adopt various descriptions according to changes, so the words are detailed; if the things are suitable, the principles are noble and attached; And the divisions of small systems are also the secret of ingenuity.
Looking at Xun's hidden words, the number of things happened in a circle, and the Song Dynasty boasted about it, and it was really beautiful. Mei Cheng's "Tu Yuan" expounds the essentials in order to understand the new ones;
Poverty changes in voice and appearance;
Meng Jian's "Two Capitals" is bright and beautiful, supported by elegance; Zhang Heng's "Two Capitals" is rapidly growing and rich; Ziyun's "Sweet Spring" is a deep and beautiful style;< /p>
Yanshou's "Ling Guang" contains the power of flying: these ten schools are also the heroes of Fu. As for Zhongxuan Mimi, he will be able to write an article; Wei
has a long and broad career, and he will be brilliant at the right time; Taichong Anren, who promoted his honors in Honggui; Shiheng Zian, whose background was in Liuzhi, Jingchunqi It is clever, with more than enough tapestry and logic; Yanbo's outline is not lacking in sentiment and charm: it is also the first poem of the Wei and Jin Dynasties.
The original husband’s purpose of climbing high was to express his excitement after seeing things. Emotions are inspired by things, so the meaning must be clear and elegant; things are viewed by emotions, so the words must be clever and beautiful.
The beautiful words and elegant meanings complement each other, just like the red and purple of the organization, and the dark and yellow of the paintings. Although the writing is new, it has quality, and although the color is blended, it has its roots.
This is the general outline of Fu.
However, the couple who are chasing each other at the end,