Li Bai's "Hu-Han dispute" has a long history, and it has not been concluded yet. Anyway, we can be sure, at least not Korean.
Personally, I think that Li Bai, our great romantic poet in Tang Dynasty, should be true.
Li Bai's theory of Ren Hu originated from Chen Yinque, a master of Chinese studies and a famous historian. On the issue of Li Taibai family, Master Chen Yinque put forward two arguments that Li Bai was a semi-finalist:
First, Li Bai was not born in China, but in the Western Regions. The specific location is the Western Region Broken Leaf City, which is today's Kyrgyzstan, and it is a Central Asia.
Secondly, Li Bai's father, Li Ke, means "Hook" among the conference semifinals, indicating that Li Bai's father is a conference semifinal. But in literature, the ancients often avoided the names of monarchs or fathers, which was not reflected in Li Bai's poems. From this point of view, "Li Ke" is not the real name of Li Bai's father, and naturally Li Bai does not have to avoid it.
But is this really the case?
Mr. Chen Yinque is one of the four great philosophers, a master of Chinese studies, a famous historian, and an academic authority on the centennial history of Tsinghua University. Although I can't agree with his old man's view, I dare not refute it. So I found some historical facts to prove that Li Bai is * * *, and speaking with dry goods is the best answer. As for right and wrong, this is a matter of different opinions.
I. Evidence of cultural relics
In the past twenty years, several historical relics have been unearthed in , the birthplace of Li Bai. These historical relics with great research value provide extremely important evidence for Li Bai to be * * *.
Unearthed cultural relics are:
First of all, Mr. Tang combined the monument to the old residence of the county with this monument.
It is recorded in the tablet: "Li Bai used to live in Qinglian Township and later studied in Daitian Mountain."
Second, give the memorial tablet to the abbots of Zhonghe and daming temple.
It is recorded in the tablet: "Li Bai, whose word is Taibai, is a bachelor of Hanlin and worked as a county official when he was young."
These precious words recorded in ancient inscriptions, if the inscriptions are old enough, are actually more convincing than simple written records in history books. Because history books can be tampered with, inscriptions can't be engraved, right?
So this is extremely strong evidence that Li Bai was born in Jiangyou. If it had been unearthed earlier, Mr. Chen might have seen it and he might have doubted his theory.
Second, the ancient evidence
In the first year of Baoying in Tang Daizong, when Li Bai was dying, he asked his uncle Li to preface his "Chao", which can be regarded as confirmed by Li Bai himself. Li Bai mentioned in the preface
Li Bai is a native of Longxi, and Liang is the grandson of Hehe. ..... In the middle period, the peach returned to Shu, which means that Bo Yang was born after the plum tree.
This passage can be regarded as Li Bai's self-report, and Li just wrote it for him. Who's Li Wei? Why does Li Bai think he is his son? In fact, not only Li Bai recognized him as an ancestor, but also Li Yuan recognized him as an ancestor. In the fourth year of Longan, Li Gui claimed that the 19th Sun of Li Guang established Xiliang and was regarded as the ancestor of Li Tang.
Even if it is not said by Li Bai, it is only said by Li, and the credibility is very high. Li is a close relative of Li Bai, who died in his later years. He described the scene that Li Bai's family fled to Sichuan from the Western Regions in Chao Tang Ji, which proved that Li Bai was born in China.
And the phrase "escape to Shu" is worth pondering. "Return" means "return" in ancient times. This proves the fact that Li Bai's family were all Sichuanese, but they migrated to the Western Regions for some reason and fled back to Sichuan with their families during the Tang Zhongzong period.
Li Bai and Wei Wan, a die-hard fan of Year-end and Year-end, wrote in Li Hanlin Collection: "Li Han Lin was born in Shu." My idol Li Bai was born in Sichuan.
Li Hanlin Collection was written by Li Bai on behalf of Wei Wan, and its credibility is also extremely high.
Third, Li Bai's self-report
Of course, no matter what others say, it is not as good as Li Bai's own admission. Li Bai once mentioned "less Yangtze River Han" in the History of Shang 'an's Chang Fei. The Hanjiang River lies between Jialing River and Minjiang River in Sichuan, which proves that Li Bai grew up in Sichuan.
In another poem, Li Bai mentioned that "Wei Zi is my home" and Wei Zi is qinglian town in Jiangyou, Sichuan.
Fourth, the conference semifinals in Li Bai's eyes.
Li Bai described the appearance of conference semifinals in Yue Fu's Shang Yun Le:
"The west of the golden sky, which is invisible in the daytime, is old and young, and was born in the cave of the moon; Monitor rock capacity and cut wind bones. Jasper eyes, golden fists and red temples; The canopy hangs down and Song Yue faces the upper lip. " If you don't see the mysterious appearance, how can you know the God of Creation? "
Hu people have dark blue eyes, blond curly hair, long nose and thick lips. How can they believe that nature has such a superb masterpiece if they don't see it with their own eyes?
If Li Bai is Ren Hu, why make such a fuss when describing Ren Hu's appearance? Only * * * will have this strange feeling, which will be a bit ridiculous in his works.
To sum up, Li Bai was indeed born in Sichuan. Even if Li Bai was born in broken leaves, he can't be said to be a semi-final of the conference. He is just a * * * born in the border conference semifinals. It is far from the core area of Chinese culture in the Central Plains, but after Li Bai's family came to Shu, they even returned to China. Like a couple working abroad. If they have a child in a foreign country, aren't they from China?
Even in the United States, that family only said that being born in the United States has the right to choose American citizenship, and is not born American.
In fact, it doesn't matter who Li Bai is. The key is where Li Bai thinks he is. Li Bai never felt that he had anything to do with the conference semifinals. He wrote in "Song of Dong": "There are three rivers in the north and four seas in the south are like Yongjia. But with Xie Anshi in Dongshan, I laughed and laughed at Jinghu Sand for you ... Wang Xian, the favorite of the emperor, entered Chu Pass, Jianghan was swept away ... The south wind swept away the territory of Chen Hu, and the west entered Chang 'an and went to Japan. "After the Anshi Rebellion, Li Bai always wanted to make contributions on the battlefield. Sweeping away Chen Hu shows that he never felt that he had anything to do with the conference semifinals.