Why were the cultural relics of the monarch of Zeng State unearthed with the country in history?

The first view is that it is Zeng Guo who follows the country. In the article "Zeng Guo in Ancient Times —— A Preliminary Study on the Land from the Perspective of the Country", Shi Quan thought that the country was Zeng Guo, on the grounds that the Sui State and Zeng State were both countries with the surname of Ji, and they were both countries with the surname of Ji that were enfeoffed in Jianghan in the Western Zhou Dynasty. And from the perspective of the two countries, it is also consistent. From the bronze wares of Zeng Guo unearthed in Song Dynasty to the tomb of Zeng Houyi, they are all distributed in the Sui Zao Corridor, and they are all moved from Nanyang Basin to the Sui Zao Corridor. Therefore, with, once a country. Because in ancient books, the records of two people in a country are very common. For example, Lu near Henan is also called Fu, Zhou near Shandong is also called Chunyu, Chu is called Jing, and Wei is called Liang, which can be seen everywhere. Therefore, it may be with, which are just two names of a country. Therefore, it is normal for Zeng Guojun's tomb to be built in Sui Kingdom.

Another view is that the Zeng State discovered by archaeology is obviously different from the Sui State recorded in the literature, but it is probably the Sui State or the Single State recorded in historical books. During the Spring and Autumn Period and the Warring States Period, the tombs of the monarchs of various vassal States were not necessarily built in the capital. Due to the small fiefs of many small vassal States, the mausoleum of the monarch can only be near the capital. Larger vassal States have specific monarch cemeteries. For example, the cemetery is not in Qufu, the capital, but in Kan (more than 0/00 kilometers away from Qufu/KLOC). Historical records? The Biography of Qin Shihuang lists the burial places of Qin emperors, many of which are not in the capital. With the tomb of Ceng Houyi, it may not be said that it was once the capital. It is very likely that after the destruction of Chu, he moved from other places to other places, thus building the country here and benefiting the people. Yang Kuan and others' The Mystery of Zeng Guo and He Guangyue's Examination of Zeng Guo both insist on this view. In their view, the Western Zhou Dynasty once coexisted with the Sui Dynasty, and there is really no strong basis for saying that the Sui Dynasty was once. Furthermore, they suggested that the Sui State was destroyed by Chu at the end of the Spring and Autumn Period or the beginning of the Warring States Period, and where the Zeng State in Chu moved from Nanyang, there might be a tomb of Zeng Wang.