Judas
Baipu suffered at least four shocks. The first shock originated from the collapse of Shang Dynasty in Zhou Dynasty, when O2a and Bai R 1a fled to the south of Chu. O2a is a Dai gene. At present, there are nearly 20% O2a in Liangshan Yi people and Dai people in Panzhihua. So we can be sure that they passed through Sichuan. At present, there is R 1a among Thai people, but the proportion is high in Cambodia, and it should also exist in Myanmar. The gene R 1a is a system with white people in India, so we find that Dali, a Bai people related to Bai Yi people, is the same word as New Delhi in India. New Delhi, India is called Niu Dali. In other words, Bai Yi may have this gene, but Black Yi does not. It is said that Bai Yi was driven down the mountain by Heiyi. However, the textual research of ancient history and culture shows that the gene R 1a has always been recognized as the sixth ancestor, and the third generation Miao system of the yellow race and the long generation far north gene system are allied with it. So there is a saying that three is like six. Originally, all six students studied in Lu, but because they believed in the ox totem with the yellow race, six students also had the voice of an ox. Han people believe in the worship of jade female genitals, which means the same thing. Therefore, Sichuan has Bai Di City, and Emei Mountain has become the Pu Xian Dojo riding a six-toothed white elephant.
strong
In fact, the Yi people are the result of the impact of the Qiang people, more precisely, the Qiang people in the North Third Temple, not the Qiang people in Dayu, and the gene is O3. Therefore, it appeared dramatically, with various cultures of Yi and Hani. Liangshan Yi people can easily find Qiang people's costumes and buildings, especially Yi people in northern or western Yunnan. Sharon, Sharon and Midian are all related to it, and some places are even called Qiangyi. These women all wear rooster hats. There are a large number of Hani and Yi people in Yunnan. Wear multi-layer cloth tile clothing in the later period. However, this part does not account for the majority of Liangshan Yi people. The most common genes are F Sri Lankan gene and O2a Thai gene. Yunnan is the opposite.
Huayao Yi nationality
Yunnan Yi people also have a relatively large proportion of genes, that is, the far north gene N line of the yellow race, Huayao Yi people. It is said that this gene accounts for about 30% of the whole Yi people. But at present, I can't judge whether they attack the Yi people alone or enter with some kind of system.
The Germanic group in the system of Emperor Shun and Dayu should be the Hu family who was expelled after entering the Central Plains. Later, together with the Xia people, Daxia Afghanistan, the earliest Persia, was established. So there are not many Yi and Hani people. The C of Baipuli is mainly Bangladeshi and Indian C, and the D series is mainly * * * and Wa. Bai nationality is also a multi-origin, a Bai nationality, which combines Han nationality and Qiang nationality, including Xianbei, actually Miao and Qiang nationality in the north. Therefore, Bai people are more Qiang.
There are many Jewish cultures among the Yi people. At present, it can be determined that some of them are local, or they may be brought by Qiang people. For example, the * * * Festival should be local, on the 14th and 15th of the seventh lunar month, which is the Ghost Festival. In Jewish culture, July is touching the moon, which obviously originated from the ancient culture of China, and the Yi people accidentally preserved it. It's true to touch your black, and the Xibo people in the north also keep it. In fact, it is the word Munich in Germany, which obviously belongs to Baipu culture, that is, the ancient Dongyi culture. Because there are blacks in this culture.
Yi nationality is a large minority in China, mainly distributed in Yunnan, Sichuan, Guizhou, Guangxi and other provinces (regions).
According to the ancient records of Yi language, Du Mu, the distant ancestor of Yi nationality, had six sons, and their descendants became the six branches of Yi nationality, namely, Wu, Zha, Bu, Mo, Nuo and Heng, and became the "six ancestors" of Yi nationality, thus laying the distribution pattern of Yi nationality.
Most people believe that the Yi people are based on the ancient Qiang tribes in the northwest and south, and gradually merged with the indigenous tribes in the southwest in the process of development.
The ancient Qiang people lived on animal husbandry in Hehuang area of northwest China. During the Qin Xiangong period (384-362 BC), the Qin Dynasty opened to the northwest. In order to avoid Qin Jun, Aang led his troops to migrate to the southwest, and then formed "Six Yi", "Seven Qiang" and "Nine Borders" in the southwest, which is often called "Song Yueyi" in history books.
These are closely related to the ethnic origin of the Yi people.
The ancient Yi people experienced a long primitive society in the Stone Age.
Some legends and records of ancient Yi language show that Yi people experienced matriarchal clan times in ancient times. According to the records of the Yi people in Southwest China, in ancient times, the Yi people "only knew their father by Anemarrhena asphodeloides" and "ruled by women for six generations".
Patriarchy came into being at least 2000 years ago.
In the Han Dynasty, the ancestors of the Yi people established the "Dian Kingdom", which was later transferred to the Han Dynasty and given to Wang Yin by Emperor Wu of the Han Dynasty.
During the Sui and Tang Dynasties, the ancestors of the Yi people were divided into Wuman and Baiman, and Nanzhao was established, which dominated the southwest for more than 300 years.
During the Tang and Song Dynasties, the Yi ancestors also established some local governments with the nature of tribal alliances, and their leaders were called "ghost lords".
From the Yuan Dynasty, the Yi people practiced the chieftain system, and in the late Ming and early Qing dynasties, the chieftain was changed to be an official.
During the Ming and Qing Dynasties, a cruel ruling system-hostage system was implemented in Liangshan Yi area of Sichuan.
In order to prevent and deter the resistance struggle of the Yi people, the rulers of Ming and Qing dynasties stipulated that the leaders of the Yi people must send several relatives to the county town as hostages every year and rotate them regularly.
If a resistance struggle breaks out or a major "illegal" act occurs, the hostages will be executed in an attempt to eliminate the resistance of ethnic minorities.
This system was still in use during the reign of * * *.
1934, the Chinese Red Army of Workers and Peasants went north to resist Japan, passing through Mianning and Yuexi counties in Sichuan, opened the prison and released hundreds of Yi hostages. After the founding of New China, this system was abolished.
Before the founding of People's Republic of China (PRC), Liangshan, a mountainous area adjacent to Sichuan and Yunnan, still maintained slavery. Social members can be roughly divided into five grades: Mozi, Nuohe, Qunuo, Aga and Xiaxi. The first two belong to slave owners, the last two belong to slaves, and the "Qunuo" in the middle is a self-reliant nation.
Non-cooperative family support system prevailed in the past. Each family branch has a common ancestor and relatively stable territory. The name is a father-son system, that is, the child name is connected with the father name, and those who can recite the genealogy fluently are respected. In the past, there were many families, and enemies often fought.
After 1949, the state practiced regional ethnic autonomy in Yi areas. Now there are three Yi autonomous prefectures, including Liangshan Yi Autonomous Prefecture, and there are 18 Yi autonomous counties or autonomous counties jointly established with other ethnic groups. Great progress has been made in economic and cultural undertakings.
Yi people have their own characters.
This way of writing has a long history, and China history books call it "Wen" or "Shu".
Some experts think that Yi language is hieroglyphic, while more experts think it is syllabic. Yi language has at least one stroke and a dozen strokes. The Yi language line in Daliangshan area, including Zhaojue County, is horizontal from right to left. There are many documents recorded in Yi language in history.
(Wu Zili and Chen Ying: Yi Language, Catalogue of Ancient National Characters in China, China Social Sciences Press, 1990).
1950 * * * When Chairman received the leaders of Liangshan Yi people, he suggested changing the word "Yi" to "Ding Yi" to take its meaning of "offering sacrifices, eating and wearing".
Yi nationality was named after liberation, and it used to be called Luoluo for a long time. It was specially designated as a nation living in Liangshan area. According to some people who study molecular anthropology, this ethnic group belongs to the F family and originated from the South Asian subcontinent. According to some records in the literature, this nation moved from the mountainous area of Yunnan to Liangshan in the middle of the Tang Dynasty for the purpose of frontier defense, because this nation is quite brave and good at fighting.
In terms of ethnic origin, Liangshan Yi people claim to be one of the nine Yi people who mourn. The real Ailao Mountain is located in the west of Yunnan, which is now Baoshan area. But in fact, this ethnic group should be a relatively isolated ethnic group, migrating from South Asia, and it seems that there is not much contact with various ethnic groups.
The widespread Yi people in Yunnan have nothing to do with Liangshan Yi people. These Yunnan-Guizhou ethnic groups were called "Baipu" for a long time in ancient times, and later they were called "Bai Man" and "Wu Man". They are actually homologous and have a long history of communication. It is still far from Liangshan Yi people.
Many ancestors and branches in Liangshan Yi legends are only neighbors and in-laws of Liangshan Yi ancestors, and they are not reliable. Because both Baipu and Ailaoyi have their own pedigrees and myths, among which "feeling pregnant when touching wood" is one of the main motifs. Another part of them, probably losers in the Central Plains struggle, came to the southwest of Yunnan, Guizhou and Sichuan in batches, bringing all kinds of information about the history of the Central Plains.
The sources of indigenous peoples in the southwest of China are very complicated, including those from South Asia, Gansu, Qinghai and South China, and those from the Yangtze River valley. They are rich in genes and species. In principle, it cannot be generalized as "Yi people".