What things can be predicted by the Sheng hexagram of the Book of Changes? The No hexagram of Heaven and Earth predicts the weather: Haimao will be sunny. The hexagram Tiandi Fu predicts that the field silkworms will have a bumper harvest. The hexagram "No" of heaven and earth predicts seeking an official position: "No first, then success, success in the end, the document seal is strong, the position is not high. If you can get help from the nobles on the side of the mouth and wood, you can get a high position." The hexagram Tiandi Fu predicts travel: if there is talk of right and wrong, it will be auspicious if it is delayed. The hexagram "Heaven and Earth" predicts travelers: The body is not moving, it is safe, and there is faith on Mao day. Heaven and Earth No Gua predicts marriage: there is talk, but it is not achieved yet, even if it is achieved, it will be long-term. The hexagram predicts the fortune of heaven and earth: If you talk about right and wrong, you will get seven points of wealth. The Tiandi Fu Gua predicts Liujia: There will be happiness, but the birth will be reversed, with the head inside and the feet outside. The first child will be a girl and the second child will be a boy. The hexagram Tiandi Fu predicts the capture of thieves: two thieves invade each other and escape in the mountains and forests in the southeast, surrounded by water. The hexagram predicts loss of heaven and earth: women and children are lost due to trouble and can be found in the southeast. The Heaven and Earth No Gua predicts the home: There is a bamboo forest alley outside the door, and it is unstable for people with foreign surnames to come, or if a woman comes with her husband, she will be involved in trouble, and it is necessary to prevent the children from talking about her. The hexagram "Heaven and Earth" predicts things: difficult first and easy later. The Feng Shui prediction of Tiandi Fu Gua is: its acupuncture points are unfavorable, which will damage the population and destroy future generations. Heaven and Earth No Gua predicts transactions: feasible, if there is a noble person, the day should be announced before noon. Disease: Seek medical treatment in the southeast.
Explanation of the hexagrams of Sheng Gua Sheng Gua is the 46th hexagram of the sixty-four hexagrams in the Book of Changes. The earth wind rises (Sheng hexagram) is gentle and humble. The upper hexagram says: When scholars come to apportion, they will be famous, business will be prosperous, craftsmanship will be good, and crops will be harvested. This hexagram is a superposition of different hexagrams (Xun below and Kun above). Kun is the earth, which means smoothness; Xun is the wood, which is inferiority. Trees grow on the earth, gradually growing taller and becoming more mature, which means that the career is rising step by step and the future is bright, hence the name "Sheng". The hexagram "Sheng" talks about the hexagram of rising, which is also the meaning of "promoting" mentioned in its line. However, judging from the words "Southern March for Good" in the hexagram, "Shengxu Yi" in the line and other words in the line, this hexagram is still a hexagram of invasion with troops. In other words, this hexagram talks about some issues that should be paid attention to when invading other countries during the annexation period. Rising: Yuanheng. Use it to meet adults, don't show mercy. Good luck to the south. "彖" says: Softness rises with time, Sundae makes it smooth, and hardness responds to it. This is the tycoon. Don't be embarrassed when you see an adult, it's a celebration. The southern expedition is auspicious, and the ambition is good. "Xiang" says: Trees grow in the ground and rise. A gentleman is cautious and virtuous, and accumulates small things to become tall.
The 46th hexagram of the Book of Changes has been changed to the 18th hexagram to ask how to interpret wealth. Those that gather together are called ascending, so they are accepted to ascend.
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The earth wind rises "Sheng" (Xia Xun and Shang Kun) Chapter 46
Prosperity travels south to see the Lord, the time and place are favorable to help the virtuous king;
Be honest in heart Perform sacrificial rituals and become a close minister.
Auspicious things come to your doorstep, and you seek knowledge step by step;
If you are blind, you cannot see the gold inlaid with jade, and it is difficult to see the spring in the garden with your eyes closed.
Original text Sheng: Yuanheng, please don’t show mercy when you see an adult. Good luck to the south. The one who rises in translation means ascending, and then going up. The hexagram Sheng symbolizes advancement. The virtues of its hexagram are Xunxun at the bottom and Kunshun at the top. Being harmonious and pliable is conducive to advancement and prosperity. However, if the yang line in the hexagram does not have the honorable position and does not have the virtue of uprightness, there will be no need to worry. Therefore, it is better to have a person with great virtue, then the country will be peaceful and the people will be safe, and there will be no need to worry. And when you head south towards the light, and ascend to the realm of light, you will surely have unobstructed access and gain auspiciousness.
Those who follow others with joy are bound to have troubles, so they receive the Gu hexagram;
Those who follow others with joy are bound to have troubles, so the following is the Gu hexagram
< p> Cultivate moral character and stabilize the mind18. Gu Gua
Mountain Wind Gu "Gu" (Xia Xun Shang Gen) 18th
Benefit from crossing the great river When something happens, it will be as long as it is strong and soft;
The son inherits his father's inheritance and the shortcomings are eliminated, and the loving mother's illness is alleviated and treated with medicine.
Correct mistakes to avoid big mistakes, be self-forgiving to avoid disasters;
Don’t care about princes but respect their virtues, and be indifferent to fame and fortune.
Original text Gu: Yuan Heng. Benefit from the great rivers. The first one is three days, the second one is three days. The Gu hexagram in translation symbolizes rescuing evil and resolving chaos, eradicating the old and establishing the new. When things are in trouble, if you try your best to save them, then things will be prosperous. Therefore, it is beneficial to help people in danger and make a difference. Before a disorder occurs, one can detect its symptoms and formulate ways to avert the disorder; and after the disorder is cured, one should be able to pay attention to the recurrence of the disorder at any time and formulate preventive measures in a timely manner. .
?Original text 16: The rise of the underworld is conducive to undying chastity. "Xiang" says: If the underworld rises above, it will not make you rich if it disappears.
In the translation, at the end of the six kunyin points, the rise has reached the extreme, and there is a sign of being dim and unaware of the reason why it has risen. We should use the heart of endless pursuit to improve our morality and cultivate our career.
The upper six are the upper lines of the outer hexagram, and the Yin lines are in the Yin position. If the position is not in the right position, it is "underworld", which is where a person goes after death. In superstition, there are three realms, and beyond the world there is the underworld and the fairy world. This is where the word "world" comes from. "Ming Sheng", by extension means the promotion gained after death. Feudalism originally refers to the ancient enfeoffment system. In ancient times, meritorious deeds were given posthumous titles after their death. For example, the founding monarch was usually posthumously awarded the title of emperor to his ancestors. This is the original meaning of "mingsheng".
"Conducive to the undying chastity" means that it is conducive to the relay of generations, self-improvement and persistence in the uprightness. This is in terms of the eternal meaning of life. King Wen continued to rise while he was alive, and his unfinished business was inherited by King Wu after his death. After the unremitting struggle of these two generations, the Zhou Dynasty finally replaced the Yin and Shang Dynasties and rose to the highest level! Ji Chang was posthumously named King Wen. This was the "Mingsheng" that came from the undying chastity! Lao Tzu said: "Those who know others are wise, those who know themselves are wise, those who conquer others are powerful, those who conquer themselves are strong, those who are content are rich, those who force themselves are determined, those who do not lose their places will live long, and those who die without dying will live long." In fact, the ancients have already discovered this. The value and meaning of life are eternal, so why should we be pessimistic about the limited life in real life?
The upper six is ??already at the end of the "Sheng" hexagram, but its promotion can continue through inheritance. The upper six is ??not in the right position but it is in position, and it corresponds to the nine-three, and it is natural to finally get "profit".
The upper six Yin Yao, weak and weak, have risen to the extreme, already dizzy and on the verge of collapse. Therefore, it will be beneficial to keep adhering to the right path.
Liu Yuan said: Endless chastity is the eternal chastity of Kun. With the heart of endless pursuit of progress, if you apply it to the improvement of virtue and career, it will be consistent with the eternal chastity of Kun.
Lai Zhide said: When the above six points are elevated and must be reversed, there is originally evil and blame, but the line of speech refers to the chastity of endless benefits, which opens the door to good deeds for those who occupy them, and gives warnings from the front. .
Liu Yuan said: Jin Shang: Jin’s horns are useless, but used to conquer the city; Sheng Shang: There is no benefit to the promotion, but it is good for keeping chastity. Easy, if you are poor, you will change, if you change, you will be successful, this is the teaching of the sage.
During the reign of Emperor Zhenzong of the Northern Song Dynasty, Kou Zhun was appointed prime minister, and Ding Wei was appointed to participate in political affairs. Kou Zhun and Ding Wei used to be very close friends. He praised Ding Wei's talent. At that time, the former prime minister Li Hang asked Kou Zhun: "Can this person make him succeed?" Kou Zhun replied: "As talented as Ding Wei, I'm afraid my husband can't defeat him!" Li Hang smiled slightly and said, "I hope you will think about what I said in the future."
Kou Zhun's third time After joining the cabinet as prime minister, although he knew that Ding Wei was a treacherous villain, he still treated him with courtesy because he was an old friend. Deputy Prime Minister Ding Wei seemed to be respectful to Kou Zhun. One night, everyone was... >>
Hexagram Sixty-Four of the Book of Changes: Sheng Hexagram, Asking for a Suitable Profession, Master Changing Hexagram Shanfeng Gu (Xun Palace-Return to the Soul) Land Wind Promotion (Zhengong) [Empty: Yin, Mao]
Xuanwu━━━○Brother Bingyin Muying━ ━ Official Ghost Guiyoujin
Descendants of White Tiger Xinsihuo━ ━ Parents Bingzi Water━ ━ Parents Guihai Water
Snake━ ━ Wife’s wealth Bingxu Earth━ ━ Wife’s wealth Guichou Earthly World
Gou Chen━━━ Official Ghost Xinyou Jinshi━ ━/ p>
The ghost line is gold, which is related to gold, such as: metal, machinery, banks, electrical appliances, clocks, knives, vehicles, transportation, finance, securities, technology, martial arts, etc.
How to interpret the time when something happened from the I Ching hexagrams? 90 minutes and ninety-two are the middle lines of the inner hexagrams. Jiu Si, Jiu Si is in the upper Zhen of the Xiao Guo hexagram, the Zhen is east for spring, which is extended to the Spring Festival, which is a simple water vegetable sacrifice. Jiu Si becomes the Jiu Er of Sheng Gua, which corresponds to the Six Five , being able to be trusted by Sixty-Five creates integrity, so Ninety-two performs ^ sacrifices to express gratitude for the integrity gained after the change. This is the same as the sacrifice of Cui Gua 62. Sixty-two in the upper hexagram "Cui" "introduces good luck, without blame. Fu is the use of it^". Although ninety-two here is not in the right position, it corresponds to sixty-five. Moreover, the environment in the Yao position is favorable, and it becomes more masculine in the relationship with sixty-five. Strength is dominant, but Liu Wu needs support more. It is only because of Liu Wu that he has to show some respect. A small sacrifice is more than enough, and of course "no blame". Although 92 is not in the right position, it may not be bad in a promotion environment, and it may finally become the basis for promotion.
This "Yao Ci" is the same as the six-two of Cui Gua. The sixty-two in the Cui hexagram is soft and moderate, corresponding to the strong and mean ninety-five; in this hexagram, the ninety-two in the hardness corresponds to the sixty-five in the softness, which is also similar to the mutual interaction between humans and gods. As long as you are sincere to God, even simple sacrifices can be blessed and there will be no disaster. Therefore, it is said that the Nine-Two is strong and corresponds to it, and those who have the virtue of integrity and the Six-Five are in harmony with each other. They will achieve what they want and do what they want, and they will be blessed and happy.
*** is the lower line of the outer hexagram, and the yin line is in the yin position. If it is not in the right position, the 62 of the small Guo hexagram comes up and becomes the *** of the Sheng hexagram, and the *** comes to form the Sheng hexagram. When Shangkun, also known as ***, comes to a new place, he should make sacrifices to the new place to show his respect and gratitude for the new place. At the same time, he also shows the culture and beliefs he brought with him, showing that his civilization is still there. Continuation, so "good luck has no fault". "King", king. Prosperity, enjoyment, feasting, and sacrifice. "Qishan" is in the Zhou Dynasty, where the Zhou people paid homage to the father of King Wen's grandfather Gu Gong (Yin Dan). "吉" means good luck. "No blame", no mistakes and no disasters.
*** The position is not right and the environment is unfavorable. Although the position is in place, it is incompatible with the sixth day of the sixth lunar month. It is not close to the sixth day of the sixth lunar month. The situation is not very good. Therefore, the king has to sacrifice his ancestors in order to Ancestors bless you.
But *** after all, if Yinrou is on the throne, he can always protect himself. In this situation, this is already auspicious. Just like King Wen was imprisoned for seven years, but was finally able to return to Zhou, just because of his obedience. Being able to protect yourself from adverse situations is auspicious, and surviving minor disasters safely is "blame-free".
*** If you are pliable and upright, you can ascend smoothly, just like a king ascending Qishan Mountain to offer sacrifices, which is auspicious and without disaster. Because sacrifice must be sincere, as long as you are sincere, anything can be successful; therefore, sacrifice is also used as a metaphor in Sheng Gua. Xiang legend: The king of Yin set up a sacrifice to Qishan and asked King Ji of Xibo to preside over the sacrifice. This shows that the emperor obeys the king above and the virtuous people in the world below. Because he can establish meritorious deeds, his moral status will rise.
Which of the best hexagrams in the Yi Jing is the Qian hexagram, the Sheng hexagram, the Tai hexagram and the Li hexagram? Shen Yi Ge believes that no hexagram in the Yi Jing is good or bad, and every hexagram is a good hexagram. Bad hexagrams need to be judged based on the actual situation.
The Book of Changes is so profound that if you don’t know how to understand it, please ask the master for help. Shengzhijing hexagram. Divination questions: pointing the way to the future. Hello.
The water and wind well rise from the earth and wind.
The earth wind rises to sixty-five lines: Zhenji, promotion.
Zhenji: The matter of divination is auspicious. The earth is soil, heavy, and has the image of stairs. In the future, you will rise step by step. Great success.
The corresponding period: the five Yao Xu of the well of Sheng Zhi Wu Yao Hai, from Hai to Xu, it is eleven days, November, and then eleven years.
Good luck.
Interpretation of hexagrams: First look at the changing lines. If there are changes in the upper and lower hexagrams, look at the inner hexagram (lower hexagram) first. Look at the hexagram again. If it is a Jing hexagram, look at the original hexagram's words. If many lines move randomly, the divination person's mind will not be calm.
Good luck.
Hexagram 46 of "Book of Changes" ascends, the earth wind ascends, the sky is above and the sun is below, please give me some advice, thank you! Very prosperous, good for meeting princes and nobles, no need to worry. If you occupy this line, it will be auspicious for you to go to the south.
"Xiangci" says: The outer hexagram of this hexagram is Kun, and Kun is earth; the inner hexagram is Xun, and Xun is wood. It can be seen that the tree is planted in the ground, which is the hexagram image of the Sheng hexagram. A gentleman observes this hexagram, thereby abiding by virtue and righteousness, strengthening his cultivation, starting from small things, and gradually cultivating lofty moral character.
Fortune: fame and fortune, good luck in development, and it is advisable to develop towards the south.
Career: very smooth, continuous development, follow the path, gradually rise, the future is bright, but it should be developed step by step, and do not rush forward because of success. Be cautious, cultivate virtue, follow the virtuous predecessors, and treat your career sincerely.
Doing business: abide by business ethics, start small, gradually expand, and compete sincerely through your own hard work. It is better to be prudent and avoid rashness and big mistakes.
Seeking fame: Study hard, strengthen self-cultivation, and use your intelligence and talents to succeed. If someone recommends you, your future will be brighter. But you should pay attention to moderation.
Marriage and love: If both parties treat each other sincerely and gradually cultivate their feelings, they will definitely succeed.
Decision-making: As you wish. Those who are smart, flexible, have a good foundation for success, are strict with themselves, are humble and docile, humbly seek advice from their elders, and develop their careers gradually and steadily will grow like trees and eventually become pillars of talent. But in the process of growth, we must be cautious at all times, adhere to sincerity and integrity, and move forward boldly.