Is Hao Tao the ancestor of our surname Li? Introduce it carefully, thank you …

The surname Li comes from the surname Won and the surname Yao, from the descendants of Zhuan Xu Levin, the descendants of Yao, or from the founder of Taoism, the second child, who took the official name as his surname. Zhuan Xu and his descendants said: One of Li's ancestors was Boyi, and Boyi was a descendant of Emperor Zhuan Xu. Boyi has made outstanding contributions in helping Yu to control water and tame animals and birds, and was named the surname of Won by Shun. One of Li's ancestors was later given the surname Wen and married his daughter Yao. Shun Di, surnamed Yao, is a descendant of the Chinese people. He was born in Yaodi and took Yao as his surname. Later generations took Yao as their surname. Yao was the supervisor of Dali State, and his son Boyi was given the name of Won, while his son Sun San inherited the post of Dali State. According to the custom at that time, their descendants took Guan as their surname and called Li. There are two ways to change Li's surname to Li's surname: one is that in the Shang Dynasty, his descendants were officials in North Korea and were executed for offending them. When his wife Qihe fled with her son Li Zhen, she survived by eating plums. She dared not say Li, so she changed her surname to Li. During the Shang and Zhou Dynasties, Li Zheng's wife Qi and her family fled with their young son Li Zhen. Qihe's family was originally from Chen State (now Huaiyang, Henan Province), and wanted to escape back to her family, but she was afraid of bringing trouble to her family, so she fled to the west of Henan Province. When we arrived at Houyi Market in yi river Valley in western Henan, mother and son were hungry and exhausted, and this area was deserted. Fortunately, Qi Heshi found some "Mu Zi" in a nearby tree, so they picked them and ate them. The mother and son saved their lives by eating wild fruits. Then, they went to eastern Henan and settled in Guxian (now the east of Lu Yi, Henan), which is not too far from Huaiyang. In order to be grateful for saving his life, to avoid the rebels' pursuit, and because Li and he are common, He Zizhen began to change Li's name to Li's. Another way of saying it is: According to historical records, there was no Li before the Zhou Dynasty. Because there is a Lao Tzu named Li, his name is Er, and he is a descendant of Li Zhen. Because his ancestors were Li and Li had the same ancient pronunciation, he also took Li as his surname. Apparently, Li began to call himself by his surname in Li Er. The real name of the character profile is Ting Jian, and the word Zi Qin. According to old books and Zuo Zhuan, he is the seventh son of Emperor Zhuan Xu and Queen Zou. During the Shunyu period, a taxi, a judge and a Dali official, that is, the chief justice, was the first chief justice in Chinese history. "Spring and Autumn Period-Yuan" contains: "Yao De, hire him as Dali, and Shun as the judge." "Yu Shu Shangshu" contains: "Emperor Shun for three years. The emperor said, "Hao Tao, a savage and cunning man, is a thief and a traitor. You are a judge, you have five punishments, three clothes, five houses, five houses and three houses, but you know it! According to Lu Shi Chun Qiu Cha Jun Shou, "it is said that he was a judicial officer of Yu Shunshi, a native of Gaocheng (now Lu 'an, Anhui Province), born in the 2nd/kloc-0th century BC, and his surname was Yan. In the Spring and Autumn Period, Britain and the Six Kingdoms were descendants. There is Gao Tao's tomb in the east of Lu 'an today. "Gaocheng (now Lu' an City, Anhui Province) people. Because the second son was named six, he was honored as the ancestor of the ancient Lu' an country and was given the surname Yan. Today, there is a tomb of Gao Tao in the east of Lu 'an, and Britain and six countries in the Spring and Autumn Period are descendants of Hao Tao. According to ancient books, Hao Tao had three sons. Chang Bokun (Boyi) can tame birds and beasts, worry about things and win by eating; Zhong Zhen, Shi Xia and Feng Liu (Lu 'an City, Anhui Province); The second seal is Yan, (Qufu West, Shandong Province), and after Yan, it is all the same. After Hao Tao's death, his eldest son, Bomao, was awarded the title of Qin Won, and Qin Shihuang, the great hero, was the eldest son of Hao Tao. After Hao Tao, Boyi was originally a horse herding official of Shun, and was given the surname of "Win" for his meritorious service in raising horses. After Zhou and Boyi, the vegetative animal was named "Qin Yi", known as "Qin Ying" in history, and was named Zhao Fu, a descendant of Boyi. When Zhou Miao Wang wrote an article, he gave a horse to Miao Wang, who asked Zhao Fushou to defend, attack and defeat Xu Yanwang. Zhao Fu still gave Zhao Cheng the name Zhao and Zhao Cheng (Zhaocheng Town, Hongtong County, Shanxi Province), the city of ancient Zhao Fu, and the ancestor of Zhao. The second son, in summer, was later sealed in Lu' an. Later, Ying Shi and Liu Shi were the youngest sons, and then they gradually moved to Yan Shi of Chu State. Shu, Xu, Ruan, Jiang, Huang and Ye are all descendants. Hao Tao is a justice judge in China mythology. Clear face and bird's mouth, impartial. Living in the late primitive society and the early slave society (about 2280-2 BC170 BC), Yao, Shun, Yu and other tribes in the south of Shanxi formed a strong alliance and formed the core of China. Pingyang, Du Yao (now Linfen, Shanxi). With his effective assistance, the three generations of monarchs Yao, Shun and Yu became far-reaching figures in the pre-Qin history of China. He created criminal prisons and advocated the idea of educating the people with Ming punishment, which laid a solid foundation for the formulation, perfection and enrichment of various legal systems in China for more than 4,000 years, and was known as a "saint" in history. According to legend, there is an animal called Zhibian in Hao Tao. When there is a conflict or dispute between people, unicorns can point their horns at the unreasonable side, and even kill the damn people with their horns, which makes the offenders shudder. ), you can know who is guilty. When Hao Tao hears a case and encounters difficulties, it brings a confrontation, which only touches the guilty person. Legend has it that Shun Shi was appointed as an official in charge of criminal law. After Yu succeeded to the throne, he was recommended as a successor by the abdication system and was "granted political power" (that is, he was instructed to handle government affairs), but he died before Yu and failed to succeed to the throne. Later, Yu recommended Yi as the heir. With Yao, Shun and Yu, it is the judges of the period who are also called "the four saints of ancient times", equivalent to the chief justice of the country. Hao Tao was also a great statesman, thinker and educator in ancient times, and was recognized as "the originator of justice" by historians and judicial circles. His thoughts of "rule by law" and "rule by virtue" are historically related to today's "rule by law" and "rule by virtue". Judicial activities and legal thoughts in Hao Tao culture had an important influence on ancient Chinese legal culture. Hao Tao was also mythologized as a prison god by later generations. He assisted in managing political water and developing production, and made great contributions to the unification of the summer and the formation of the Chinese nation. Yu appointed him as his successor and granted him political power according to his moral character and merits. But he died before he succeeded to the throne, so Yu gave England and peace to his descendants.