The first chapter (45)
Tao, Tao, non-constant Tao. Name, moniker, non-constant name. Nameless, the beginning of heaven and earth; Fame is the mother of everything.
. Therefore, there is often no desire to see its wonders; There is always a desire to watch. Both of them have different names. They are both called Xuan. Mysterious and mysterious, the gate of Wan Qi.
The second chapter (46)
Everyone knows that beauty is beauty, and evil has been done; Everyone knows whether it's good or not, but it's not. Whether they are born together or not, it is difficult to bring out the best in each other, with the same length, competition, harmony and consistency. It is based on the sage's inaction, the teaching of inaction, the beginning of everything, the existence of life, the dependence of doing things and the success of life. It is impossible for a husband to live in a house.
The third chapter (47)
Without Shang Xian, the people will not dispute; Expensive and rare goods, so that people do not steal; If you can't see what you want, you won't be chaotic.
It is ruled by saints, emptying their hearts and consolidating their bellies; Weaken his will and strengthen his bones. It often makes people ignorant and have no desire. If your husband knows that you dare not act, you are dead.
The fourth chapter (48)
Daochong, but it works. Deep, like the ancestor of all things. Defeat its spirit, solve its disputes, and its light, with its dust. Jen, it still seems to exist. I don't know whose son it is, like the former emperor.
The fifth chapter (49)
Heaven and earth are ruthless, and everything is a grass dog; Saints are ruthless and treat people like pigs. Between heaven and earth, is it still ambiguous? Empty and unyielding, move out. It is better to stay in the middle than to listen more and count less.
The sixth chapter (50)
The immortal is called Xuanzang. The gate of Xuanzang is the root of heaven and earth. If it is continuous, it is not often used.
Chapter 7 (5 1)
Forever and ever. The reason why heaven and earth can last long is that they are not born by themselves, so they can live forever. It is based on the sage's body and body first, and the body is outside. Not for its selfless evil? Therefore, it can be private.
Chapter 8 (52)
Good as water. Water is good for all things without dispute, and water is evil for all things without dispute, so it is a few words. Living in a good place, kind-hearted, kind-hearted, good at words, good at politics, good at doing things, good at dealing with people. Husband is just indisputable, so there is nothing special.
Nine chapters (53)
It is better to persist than to have it. If you are sharp, you can't keep it for long. Happiness from now on, can't stay. Being rich and arrogant is to blame. Retirement after work is the world.
Chapter 10 (54)
Holding one on your back in the camp, can you go? Can it be as soft as a baby? Can repairing the mysterious view be seamless? How can it be unwise to love the people and govern the country? Can Tianmen be opened and closed for women? Understand Starr, can you be ignorant? Born, livestock, born without, long without slaughter. It's for xuande.
Chapter 11 (55)
Thirty spokes * * * and a wheel hub. When you are away, there is a car. Think of it as a device. When it is useless, it will be useful. Carve the family into a room, and when it has nothing, it has a room. Therefore, thinking is beneficial, but thinking is not.
Chapter 12 (56)
Five colors lead to blindness; Five tones are not deaf; Five flavors are refreshing; Galloping and hunting makes people crazy; Rare goods are an obstacle. It's the saint's stomach, not his eyes. Go and get this somewhere else.
Chapter 13 (57)
If you are shocked by humiliation, you are in big trouble. What is being humiliated and surprised? Spoiled, you will be surprised when you get it, and you will be surprised when you lose it and lose face. What does it mean to be in danger? I have a big patient because I have a body and I don't have a body. What is wrong with me? Therefore, you are the world, if you can send it to the world; Love is the world, if it can support it.
Chapter 14 (58)
Turn a blind eye, that is, micro; If you don't listen, that's hope; If you can't fight, it's called Yi. These three are not to blame, so they are confused. The top is not bright, the bottom is not dark, and the rope is indescribable. It means no shape, no image, no meaning. I saw it without its head, and then it disappeared. Only by keeping the road of the past can we resist the present. Knowing the ancient times means knowing oneself.
Chapter 15 (59)
The ancient goodness is the Tao, subtle and profound. The husband is unknowable, so he is strong: if he is involved in Sichuan winter; However, if you are afraid of your neighbor; Hey, if it's a guest; If you are embarrassed, let it out; Dunxi, if Jane; Open Xi, if it is a valley; Mixed, if turbid. Who can stop it? Quiet Summer Xu. Who can live long? Xu Sheng is on the move. People who protect in this way don't want to make a profit. Husband is not profitable, he can hide and become new.
Chapter 16 (60)
To the extreme, keep quiet. Everything works together, and I will see it again. Everything must be traced back to the source. In the final analysis, it is static and motionless. Life often speaks, and knowledge often speaks. I often don't know, act rashly, and be fierce. Know how to be patient, endure for the public, the public is king, Wang Naitian, the sky is the Tao, the Tao is long, and death is not dangerous.
Chapter 17 (6 1)
Too high, I don't know; Second, personal reputation; Second, fear it; Secondly, insult it. Lack of faith,
I don't believe it. Youxi, its expensive word. When I succeed, people say, "I was born."
Chapter 18 (62)
Avenue waste, meaningful; Wisdom comes out with great fallacies; Six parents are not harmonious and have filial piety; In osawa, there are loyal ministers.
Chapter 19 (63)
Abandoning wisdom, people benefit a hundred times; Desperate, the people are filial; Never give up profits, thieves have nothing. These three ideas are not enough. Therefore, the order belongs to you: simple, think less, and study without worry.
Chapter 20 (64)
Just by ah, out of geometry? What is the difference between beauty and evil? We must not be afraid of what people are afraid of. Despair,
It's not over yet! Everyone is bustling, like a prison, like a stage in spring. I am a person, which is not a sign; Chaos is like an unborn child; Lei Lei Xi, if there is no return. Everyone has more than enough, only me. My fool's heart is uncomfortable! The laity is distinct, and I am alone. Laity observation, I am bored alone. Pale, if it is the sea, look at it, if it is boundless. Everyone has some, but I am stubborn and contemptuous. I am different from others, but it is more expensive for me to eat my mother.
Chapter 21 (65)
Comte's capacity, but the Tao is obedient. Tao is a thing, but it is only an embarrassment. It's embarrassing, and elephants. I was in a daze, and there was something inside; Subtle and essential; Its essence is true, and there is faith in it. From now on to the present, its name will not go, in order to read the public. How do I know the shape of the public? That's it.
Chapter 22 (67)
"Happiness is complete, waste is straight, depression is surplus, we are new, less is harvest, more is confusion." It is based on the sage holding one for the world. You can't see yourself, so be clear; Self-evident, so obvious; Do not cut yourself, have merit; Not proud, so long. The husband does not dispute, and the world cannot contend with it. The so-called "happiness" in ancient times is not empty! Sincerely return.
Chapter 23 (68)
I hope to speak naturally. Therefore, the wind has not ended and the shower will not last all day. Who is this? Heaven and earth. Heaven and earth cannot last long,
And people? Therefore, those who engage in Tao are the same as Tao; Virtue and virtue are the same; The loss is the same. Those who are with the Tao are also happy; With Germany, Germany is also happy; Like a loser, you are happy when you lose. I don't believe enough, but I don't believe enough.
Chapter 24 (66)
Enterprises do not stand; Not across; People who see themselves are unknown; Naturally not obvious; Self-cutting is reactive; Proud people don't last long. It is also in the Tao that surplus grain is superfluous, things are evil, and those who have a way do not live.
Chapter 25 (69)
Birds of a feather flock together and are born naturally. Lonely and lonely, independent without change, walking around without danger, but the mother of heaven and earth doesn't know its name, and the word Tao is stronger than its name. Death is great, death is far away, and distance is relative. The old road is big, big, big and crowded. There are four big cities in the area, one of which is inhabited. Man's law is based on the earth, the earth is based on the sky, the sky is based on the Tao, and the Tao is natural.
Chapter 26 (70)
Pay more attention to the roots than the roots, calm and impetuous. Therefore, a gentleman can't leave the trench all day. Although there is a concept of honor, Yan Chaoran. How can you be the master of all things and despise the world? If you are light, you will lose your roots, and if you are impetuous, you will lose your gentleman.
Chapter 27 (7 1)
Good deeds leave no trace; Good words are flawless; Good numbers, no planning; Good at being closed, irrelevant and not open;
Good conclusion, cordless contract, but unable to solve. Because saints are always good at saving people, they don't abandon people; Always be good at preserving things, so there is no abandonment.
It means god. Therefore, a good person is a teacher who is not good at others; People who are bad to others are the capital of good people. I don't care about my teacher, I don't love my capital, although I am a big fan of wisdom. It means beautiful.
Chapter 28 (72)
It is a world trend to know his man and keep his woman. For the world stream, Changde is inseparable. Changde never leaves, and belongs to the baby. Knowing its glory and keeping its shame is Amagai. For Tiangai, Changde is enough. Changde, that's enough. Go back to the park. Knowing its white and keeping its black is the world wind. Changde is not special to the world. Changde is not special, and it is infinite. Park San is a vessel. If a saint uses it, he will be an official. So the big system didn't cut.
Chapter 29 (73)
I will take the whole world to do it. I think this is the last resort. The world is an artifact, and you can't do it. Those who do lose, and those who do lose. Things, or go or follow, or boo or blow, or strong or strong, or frustrated or frustrated. So, what do saints go to, luxury and Thai.
Chapter 30 (74)
Those who help others with Tao do not strengthen the world with soldiers, but they do good things: where teachers live, thorns grow. After joining the army, there must be a fierce year. Good is only fruitful, not strong. The fruit can't be proud, can't be cut, can't be arrogant, and can't be strong. Things get old when they are strong, which means there is no way, no way.
Chapter 31 (75)
Soldiers are ominous weapons. Extreme things will be reversed, and those who have a way will not live. A gentleman's house is expensive on the left, and fighting is expensive on the right, so soldiers are not a gentleman's weapon. An ominous instrument, if you have to use it, is to calm down. Winning is not beautiful, but being beautiful is also happy to kill people. You can't succeed in the world if you are willing to kill. Good things or left, bad things or right. The partial general is on the left and the upper general is on the right. It is said to be a funeral. It is better to treat the funeral than to mourn the murderer.
Chapter 32 (76)
Tao is often nameless. Although the park is small, there is nothing in the world. If the marquis can keep it, everything will take care of itself. Heaven and earth meet,
In order to drop the dew, the people will not be self-balanced. His name was already there when he became famous. His husband will also be Zhi Zhi. Zhi Zhi is not in danger. As the Tao is in the world, the valleys are in the rivers and seas.
Chapter 33 (77)
He who knows others is wise, and he who knows himself is wise; The winner is strong, and the winner is strong. The contented are rich. Those who are strong have aspirations. Don't lose its position for a long time. People who die but don't die are still alive.
Chapter 34 (78)
The road is wide and can be controlled. Everything is born, but it is not diligent, and it is successful but not famous. Clothes support everything without priority, and can be named small; Everything is not the main thing, but it can be called big. Because it doesn't think it is big, it can become big.
Chapter 35 (79)
Catch an elephant and the world will turn. Go, don't hurt anyone, Anpingtai. Pleasure and bait pass by. The exit of Tao is tasteless, invisible, inaudible and useless.
Chapter 36 (80)
Open it if you want it; If you want to be weak, you must be strong; If you want to waste it, you must be prosperous; If you want to take it, you have to follow it. It means dusk. Weak is better than strong. Fish can't get rid of the jade garden, and the weapon of the country can't show people.
Chapter 37 (8 1)
Tao is nameless. If Hou can keep it, everything will be self-made. I want to do this, and I will make this town unknown.
That nameless simplicity, my husband won't want it. If you don't want peace, heaven and earth are right.
Chapter 38 (1)
Virtue is not virtue, but virtue; Virtue without virtue is virtue without virtue. Suntech does things without thinking; Doing nothing and thinking. Ren Shang did not consider this; Shangyi has thought it over. If you don't respond to the gift, you will throw it away. So, you lose your virtue, you lose your virtue, then you lose your benevolence, then you lose your righteousness, then you lose your righteousness. Those who treat their husbands with courtesy are loyal and trustworthy, and they are chaotic first. Those who know before, the brilliance of Tao, the beginning of stupidity. Therefore, a gentleman is thick but not thin; Actually, not in China. So shoot this somewhere else.
Chapter 39 (2)
One of the past events: the sky is clear; Land is better than land; God got a soul; The valley has a surplus; Hou Deyi thinks the world is right. It caused it. If it is sunny, it will crack; If there is no peace in the land, it will be abolished; God has no spirit and will be afraid of rest; If the valley is not surplus, it will be exhausted; Marquis is too noble to be noble, and he will be afraid. So, your base is the base on the base, and the base is under the height. Therefore, Marquis calls himself "lonely", "widowed" and "not valley". This is not based on meanness, is it? No? So it caused several reputations, but no reputation. So, I don't want to be like jade. Cluck, cluck, cluck. Like a stone.
The 40th chapter (4)
Movement against Tao; The exploitation of the weak. Everything in the world is born, and everything is born without it.
Chapter 41 (3)
Staff sergeant listened and worked hard; The sergeant heard that living is death; The corporal smiled. Just laughing is not enough. Therefore, there is a suggestion: "If Ming Dow is ignorant, retired, ignorant, virtuous, humiliated, ungrateful, and stolen by Jiande; If the quality is true and generous, it is a late bloomer. Elephants are invisible. " The Tao is obscure, the husband is only the Tao, and the beginning is good and the end is good.
Chapter 42 (5)
Tao gives birth to one, two, three and everything. Everything is negative and positive, and I rashly think it is peace. What people hate is loneliness, widowhood and ignorance. The maharaja thinks this is called. Therefore, things are either profitable or profitable. I was taught by others, and I also taught him: "The strong beam will not die", so I took him as the godfather.
Chapter 43 (6)
The world is the softest and the world is the strongest. Nothing is discharged into the air. I know that inaction is beneficial. Teaching without words is the benefit of inaction, and the world looks forward to it.
Chapter 44 (7)
Who is the name and body? Which is more important, health or goods? What kind of disease is acquisition or death? So, if you love it very much, it will cost you a lot. If you hide it too much, you will die.
Content is not shameful, content is not dangerous, and it can last for a long time.
Chapter 45 (8)
Without great achievements, using them will not be harmful. If you have a big profit, you can use it endlessly. If you are straightforward, if you are all thumbs, if you argue endlessly. Crazy wins cold, quiet wins heat, and quiet is the right way in the world.
Chapter 46 (9)
There is a road in the world, but it is a waste. There is no way in the world, and the suburbs have horses. Misfortune outweighs discontent; Blame is greater than desire. So contentment is often enough.
Chapter 47 (10)
Know the world without leaving home; Look at heaven without peeking. It is far away, but it knows very little. It is based on the fact that saints can't do it, but they can't see it and can't do it.
Chapter 48 (1 1)
Learning is growing, while Tao is losing. Loss and loss lead to inaction. Do nothing. Do nothing. Often take the world with nothing. There are still some, not enough to take away the world.
Chapter 49 (12)
Saints are often careless and take people's hearts as their heart. I'm good at doing good things, I'm good at doing bad things, and I become very good. I believe those who believe, and I believe those who don't, so I can believe. Sages are in the world, but ignorant people are all sons of the world.
Chapter 50 (13)
Risking his life. Three out of ten students were born; Three out of ten people died; There are also three-tenths of people who live and die together. Honey, why? In its original thickness. If Gai Wenshan were alive, he would not meet a tiger when he walked in the mausoleum, nor would he join the army as a soldier. There is nothing to throw at its horns, the tiger is at a loss, and the soldiers have no place to put its blade. Honey, why? No death.
Chapter 51 (14)
Tao is born, animal is virtuous, things are shaped, and devices are made. It is based on the respect and virtue of all things. The respect of Tao, the value of virtue, the foundation of husband's life. It is born the old way, and it is the virtue of livestock. It is called Xuande Moral Education Master, Poison Pavilion, which covers it, is born without it, does not rely on it, and grows without killing it.
Chapter 52 (15)
The world has a beginning, thinking that the world is the mother. A mother knows her son. Knowing his son and protecting his mother is not in danger. Block the exchange, close the door, and be diligent for life. Opening its exchange to help its affairs is beyond saving. See the big with the small, and be soft with the strong. Habitually use its light to restore its brightness without showing physical damage.
Chapter 53 (16)
Let me know, walking on the road, the only thing I give is fear. The road is barren, but people are good at it. In addition to the DPRK, the fields are rough, the warehouses are empty, the literary talents are presented, the swords are brought, the food is disgusting, and the goods are surplus, which is stealing. Non-Dao also!
Chapter 54 (17)
Those who are good at making will not pull out, those who are good at holding will not take off, and future generations will continue to sacrifice. The virtue of practicing in the body is true; The virtue of repairing the family is redundant; The virtues cultivated in the countryside are long-lasting; If cultivated in the state, its virtue is rich; It is a virtue to cultivate it in the world. So, look at yourself, look at home, look at the country, look at the country and look at the world. How do I know the world is natural? That's it.
Chapter 55 (18)
More "moral" than a simple child. Poisonous insects don't sting, wild animals don't catch, and birds don't fight. The bones are weak and the tendons are soft. The combination of the unknown and the unknown is perfect. All day, the number is not awkward, but also harmonious. Knowing peace is constant, knowing what is constant is bright, benefiting health is auspicious, and the heart is strong. If things are strong, they will grow old, which means that they are not Taoists, but have long been Taoists.
□ 【 Jun (going to the mountain requires blood) 】 zui1.
Chapter 56 (19)
The knower does not speak, and the speaker does not know. Plug its plug, close its door, frustrate its sharpness, resolve its disputes, and melt its dust, which is called Xuan Tong. Therefore, if you can't get it, you can't get it; If you can't get it, you can't get it, and it hurts; It's expensive if you can't buy it, and it's cheap if you can't buy it. Therefore, you are the world.
Chapter 57 (20)
Rule the country with righteousness, use troops with strangeness, and take the world with nothing. How should I know? In this way: there are many taboos in the world and the people are poor; Many people are sharp weapons, and the country is dizzy; Many people are clever, and strange things are born; Many laws, many thieves. Therefore, the sage said, "I do nothing, but the people only care about themselves;" I am so quiet that the people are self-righteous; I have nothing to do and the people are rich; I have no desire, but the people are simple. 」
Chapter 58 (2 1)
Its politics is old-fashioned, and its people are innocent; Its political censorship, its people lack. Misfortune, happiness, happiness, misfortune. Who knows its extremes? There is no meaning in this. The recovery is amazing, and it is the demon that recovers well. People's infatuation is long! It is based on the sage without cutting, sincere without embarrassment, straight without arrogance, light without dazzle.
Chapter 59 (22)
It's nothing more than being stingy to treat people with justice. Husband is stingy, that is, early service, early service is to accumulate wealth and thin hair. There is nothing wrong with accumulating virtue. If you know nothing, you can't know its extremes. I don't know its extreme, but I can have a country. The mother of a country can last a long time. Is the deep-rooted way to live a long life.
Chapter 60 (23)
Governing a big country is like cooking small and fresh. It is a ghost to reach the world by Tao. Unless its ghost is not a god, its god does not hurt people. A saint won't hurt people unless his god won't hurt people. Husband and wife don't hurt each other, so morality returns.
Chapter sixty-one (24)
Great powers are evil, and the world is friends. You often use stillness to win the game, and take stillness as the next step. Therefore, a small country takes a small country under a big country; A big country takes a big country under a small country. So, take it off or take it off. A big country just wants to be a herdsman, while a small country just wants to be an individual. Husband and wife each want something, and the older one should be the next one.
Chapter sixty-two (25)
Tao is the foundation of all things. Good people's treasures are protected by bad people. Good words can win the respect of the city, and good deeds can add people. People are not good, why abandon them? So it's better to sit like this, although there is an arch wall to prepare the horse first. What was the reason why it was so expensive in ancient times? Don't say: if you can get it, sin is inevitable? Therefore, you are the world.
Chapter sixty-three (26)
Doing nothing, doing nothing, is tasteless. Good for evil, big or small. The picture is difficult and easy; Thinner than it is. If the world is difficult, it will be easy; Great things in the world must be done in the details. Therefore, a saint is not great after all, so he can become great. It is easy and difficult for a husband who promises lightly to break his promise. It is difficult to be a saint, so there is no difficulty in the end.
Chapter sixty-four (27)
Its security is easy to master; Not easy to find; Brittle and easy to pan; Slightly easy to disperse. Do it for nothing, treat it in disorder.
Broken wood is born in the end; Nine-story platform, starting with tired soil; A journey of a thousand miles begins with a single step. Defeat the person who did it;
Whoever holds it loses. Therefore, the sage does nothing, so there is no defeat; Without holding, there is no loss. People's sense of participation is often defeated by several achievements. If you are careful to the end, you will never fail. It is because saints don't want what they want, don't want expensive and rare things, and learn instead of learning. Everyone does this. It is natural to help everything, and you dare not do it.
Chapter sixty-five (28)
Those who are good in ancient times are not wise to the people, but will be stupid to the people. The reason why people are difficult to treat is because of wisdom. Therefore, governing the country with wisdom,
Thief of the country; Governing the country without wisdom is the blessing of the country. Know that this is also a formula. Often know the record type, which is called Xuande. Xuande was deep, far away, disobeyed, and then connected with Datong.
Chapter sixty-six (29)
Jianghai can be the king of all the valleys, just because of his kindness. It is a saint who wants to go to the people and must say it; If you want to be an ancestor, you must be behind you. Therefore, the sage is top-down and the people are not heavy, but the people are not harmful. This is the music of the world, and I never tire of it. There is no dispute, so the world cannot compete with it.
Chapter sixty-seven (32)
All over the world, I am a boaster, which seems to be corruption. The husband is old, so he looks corrupt. If Xiao, it will be good for a long time! I have three treasures that I hold and protect: one is kindness, the other is frugality, and the third is not being the first in the world. Kind, so you can be brave; Thrift, so it can be wide; You can only succeed if you dare not be the number one in the world. Today, I am kind and brave, frugal and broad, and I forget my life. Kindness, winning by war, and consolidating by discipline. God will save it and defend it with mercy.
Chapter sixty-eight (33)
A man who is good at learning does not use force. A good soldier won't get angry. People who are good at defeating the enemy don't agree with him. Those who make good use of people do it. It refers to the indisputable virtue, the strength of employing people, and the match between heaven and ancient times.
Chapter 69 (34)
There is a saying in the fighting: "I dare not be the master, I am a guest;" Dare not enter, can only retreat. "Yes" won't do.
Line, bustling without force, holding without soldiers, invincible. There is no greater disaster than underestimating the enemy, and underestimating the enemy will lose my treasure. So the resistance to soldiers is similar,
Those who mourn win.
Chapter seventy (35)
My words are easy to understand and do. There is nothing to know and nothing to do in the world. Words are true, things are true. My husband is ignorant,
So I don't know. People who know me hope that we will be expensive. The saints are Brown and Huai Yu.
Chapter seventy-one (36)
Do you know, go up, know, get sick. The saint is not sick, because he is sick, so he is not sick.
Chapter seventy-two (37)
If people are not afraid of power, they will be great. There is no place to live, and I am not tired of what it is. A husband is never tired, so he is never tired. Therefore, saints know that they don't see themselves, and self-love is not expensive. So shoot this somewhere else.
Chapter seventy-three (38)
Dare, kill, dare not and live. Both are beneficial or harmful. What is evil in heaven and who knows why? Heaven is an indisputable victory, without words, uninvited, resourceful. Mills of God grind slowly but sure.
Chapter seventy-four (39)
People are not afraid of death, why are they afraid of death? If people are always afraid of death and surprised, I have to kill them. Who dares? Killers often kill people. When a husband kills people on behalf of the company, he means to be the master. I hope my husband is a skillful craftsman so as not to hurt his hand.
Chapter seventy-five (40)
People's hunger, plus its food tax, is hunger. People don't treat doctors because of their actions.
The light death of the people is based on the thickness of their existence. It is virtuous to be a husband who has nothing to do with life.
Chapter seventy-six (4 1)
Born weak, died strong. The life of vegetation is soft and brittle, and it dies and dries up. Therefore, the strong die and the weak live. If the army is strong, it will be destroyed, if the wood is strong, it will be folded, if it is strong, it will fall, and if it is weak, it will go up.
Chapter seventy-seven (42)
Heaven or bow? The highest person restrains it, the lower one lifts it, the rest damages it, and the insufficient one makes up for it. Heaven, the damage is more than enough. People's way is not so: the damage is not enough to convince the rest. Who can spare his hands to serve the world? Only Tao. It is a saint who does not rely on it, but does not live there, and does not want to see the sage.
Chapter seventy-eight (43)
The world is not weaker than water, and the strong cannot win, so it is easy. Weakness is better than strength, softness is better than strength, and the world knows everything. So the sage said, "being defiled by the country is to be the master of the country;" The country is unlucky and the world is king. " On the contrary.
Chapter seventy-nine (44)
If you have a big complaint, you will have a remaining complaint. Can you think it's good? It is a saint to hold a left deed without complaining. There is a German contract,
No morals, Schell. Heaven has no relatives, and it is always kind.
Chapter eighty (30)
A small country with few people. Make it a tool instead of using it; Let people die again, and don't migrate far. Although there is a boat, nothing is taken; Although there are soldiers, there is nothing to show off. Let people use it again. Be willing to eat, wear, live and enjoy. Neighbors look at each other, chickens and dogs hear each other, and the people die of old age.
Chapter eighty-one (3 1)
Good words are not beautiful, good words are not beautiful. Good people don't argue, and debaters are not good. Those who know don't know, those who know don't know. Sages think that the more they have, the more they have with others. Heaven is beneficial but not harmful; The way of a saint is indisputable.
The end of Laozi's morality
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1994, Xiangzi revised it according to the Silk Book of Mawangdui Han Tomb and Ren's Modern Translation of Laozi (Revised Edition) (Shanghai Ancient Books Publishing House, 1985 Edition).
Electronic copy:
(1) 1992, Li Xiaoyu and others introduced it according to Chen Guying's Annotation and Translation of Laozi (Beijing Zhonghua Book Company, 1984 edition), Silk Book of Mawangdui Han Tomb and Tao Te Ching of Huangshan Branch of Jiangnan Culture College (1990 edition).
(2)1993, the electronic version of The Interpretation of Tao Te Ching by ordinary people.