Ancient records of fighting.

Legend has it that he is the tribal leader of Yao and Shun, and one of the Four Fierces. Shu Shun Dian: "Put your pocket in Chongshan." Liu Xie's "Wen Xin Diao Long Southern Dynasties" time series: "On the spiritual emperor, he is good at making words, creating books, creating the blessings of Hong Du, while his disciples recruit humble people. Therefore, Yang Ci is called a fight, and Cai Yong is superior to it. " Qing Gong Zizhen's On Liang Minger: "Not for * * *, but for Yao Shun's exile!" See "Four Fierces". Does the benevolence of "Shun" in Mencius Zhang Wan reflect justice? "Shun Liu * * * worked in a secluded state, put a pocket in Chongshan, killed three seedlings in three dangers, and died in Yushan. The four deadly sins are salty all over the world, which is also cruel. The elephant is heartless. It is sealed. What is the crime of being embarrassed by one person? Is jen so solid? In others, it is necessary to punish, and in the younger brother, it is necessary to seal it? " He said: "Benevolence is to the younger brother. They don't hide their anger or hold grudges, but they are dear. Kiss it, make it expensive; If you love it, you want to be rich. It is a shame to seal it, and it is also rich. As the son of heaven, my brother is my husband. Is it expensive? " ("Mencius Zhang Wan")

Regarding this dialogue between Mencius and He, Mr. Huang believes that "if a person is guilty, he will be punished" is a universally effective ethical rule, and it is immoral and unfair for Shun to treat his younger brother differently from the four criminals. We hold opposite views on this. Shun's behavior is to deal with specific things from the natural law, which not only does not violate the natural law, but also does not violate justice. It is the concrete application of natural laws and justice in concrete things.

* * * The crimes of industry, industry, agriculture, agriculture are crimes that endanger the world, and their crimes are unforgivable. If they are forgiven, they will spread to people all over the world. Although the elephant is ruthless, its crime only harms Shun, not the world. Therefore, although elephants are not kind to workers, dogs, three seedlings and years in behavior, the degree of harm is quite different. Even from the principle of "a legally prescribed punishment for a crime" in today's law, obedient behavior cannot be said to violate the principle of justice. The bad situation is only a family problem. If you can make it repent and turn over a new leaf, why not forgive it? It is unforgivable to be unkind, unforgivable to be unforgivable, but it will harm people all over the world.