What's the name of a daughter of Nu Wa?

There is a mysterious figure in ancient myths and legends in China, that is, Nu Wa, who was once honored as a goddess for "creating man" and "mending heaven". According to historical records, Nu Wa was Fuxi's sister, and Fuxi was revered by the ancients as the ancestor of mankind. Legend has it that Nu Wa and Fuxi are different in human heads and snake bodies, and Nu Wa is also regarded as the mother of mankind, and is an important figure in the history of China. Volume 78 of "Taiping Magnolia" quoted "Customs Pass" as saying: "It is said that heaven and earth are open, and there is no man, and Nuwa made man out of loess. The audience is seated; I can't afford it, but I lead the rope in the mud and give it to others. " This is what Nu Wa said. It is also recorded that when Nu Wa made man, the gods came to help. "Huai Nan Zi Shuo Lin Pian" says: "The Yellow Emperor gave birth to yin and yang, while Qing gave birth to ears and mulberry gave birth to arms and hands, so Nuwa became seventy-dimensional." This is the saying that Nu Wa and the gods made man together. Obviously, the former is influenced by the matriarchal period of primitive society, while the latter has traces left over from the paternal period of primitive society. There is a close relationship between Nu Wa and the universe, that is, Nu Wa invented the Sheng Spring (a traditional wind instrument in China). Shi Ben, written by historians in the Warring States period, records the surname and lineage of princes and doctors from the Yellow Emperor to the Spring and Autumn Period. Living (city), working (production), etc. Among them, Zuopian (a supplement to cutie's "National Essence" in the Qing Dynasty) said: "The female disaster is spring." Zhang Shu also commented on the cloud: "Nu Wa is Tai Hao's daughter and brother. ..... "Boya" quoted "Shi Ben" as saying: "Nuwa is a spring. Life, life, things come from the ground, with a sigh, which is empty, subject to spring. "When the song note. Emperor of the century: "Nuwa's family, Feng's family, bearing blister semantics system, beginning spring." Tang Lezhi: "Nu Wa is Sheng, arranged on the raft and contained in it. "Custom Pass" and "Book Money" have no words. Zhang Shu's annotation quoted the classics, explaining that Nu Wa was the person who invented and created the sheng spring, and further pointing out that "Nu Wa made the sheng spring" is also closely related to the prosperity of human beings, that is, it means "things are born from the ground". Explaining "being" in Shuo Wen Jie Zi, Shuo Wen Jie Zi said: "The ancient saint was the one who transformed (that is, gave birth to) all things". Looking at the relationship between them, we can see that Nu Wa is the great mother who breeds human beings and creates everything. "Life, life, like things come one after another", since it has the meaning of gestating and reproducing human beings, it is consistent with Nu Wa's creation of human beings. From the myth of "Nu Wa's brother and sister get married", we can see the significance of "Nu Wa plays the role of spring". Li Rong's unique record in Tang Dynasty. Volume 3: "When the universe first opened, there were two brothers and sisters, Nuwa, who lived in Kunlun Mountain, and there was no one on earth. I think that couple is very shameful. My brother and sister went to Kunlun Mountain and swore: "If Heaven sends us as husband and wife, the smoke and dust will match;" "If not, let the smoke disperse." In the smoke. When she comes, his sister will be my brother ... This record was originally a myth of a flood survivor recreating human beings, and only the second half of this myth was recorded. In the first half, it is roughly said that Lei Gong sent a flood, which flooded all mankind in the world. Only Fuxi and Nu Wa were saved by sitting in a gourd to escape the flood. They are the only remains after the flood recedes, so they have to marry their brothers and sisters and pass them on to future generations, so that human beings can reproduce on the earth again. Up to now, there are still such legends among the Miao, Yao and other ethnic minorities in southwest China. What does this have to do with flourishing spring? Ma Gao's Notes on Ancient and Modern China in Tang Dynasty after the Five Dynasties contains: What does it mean to make Shengquan independent but not harmonious in ancient music? Answer: Nu Wa Fuxi's sister, who was born for fun, thought it was like something had happened. The meaning here is the same as Zhang Shu's "being born like a thing". From the structure and beginning of the wind instrument Sheng, Sheng is a kind of gourd. The Sheng tube is inserted in the Sheng barrel and the reed is inserted in it. This structure implies that Fuxi and Nuwa's brother and sister entered the gourd to avoid floods and rebuild human heritage. After controlling the flood, Nu Wa rebuilt human beings. In order to reproduce, she invented Shengquan, which is intended to reproduce human beings. This is the reason and significance of Nu Wa's "making her own life" in the case of "the ancient music is not harmonious". Nu Wa is regarded as the creator of heaven and earth, comparing with the gods, and unveiling the mystery of myths and legends. What kind of person is Nuwa? She was the matriarchal chief who ruled the whole country during the period of Three Emperors and Five Emperors in China. There are few records about this in ancient books. Volume 78 of Taiping Guangji records: "Nu Wa's surname is also Feng, and she inherited the system of sacrificing others ... The number one woman wants to be the queen." Shan Hai Jing. "The West Chamber" Guo Pu notes: "Nu Wa, an ancient goddess and emperor." There is a high-sounding saying in Huai Nan Zi Zi Lan Ming Pian: "Nu Wa Yin Di is also a person who cares about drama." Volume 78 of "Peaceful Magnolia" quoted Cao Zhi's "Nu Wa Zan" and said: "The ancient monarch is also." Wang Chong's Lun Heng Shun Gu Pian quoted Dong Zhongshu's words "Rain never falls, offering sacrifices to Nu Wa", pointing out that it means "almost calling Nu Wa the ancient female emperor". In the Ming Dynasty, the Romance of the Pioneers lobbied: "When Fu collapsed, the ministers pushed Nu Wa to the throne, taking the queen as the number, and its capital was in the book of Emperor Wen of Han Dynasty." All these indicate that in the Staff Sergeant's period, after the death of Fuxi, the first emperor who unified the tribes of the Chinese nation, Nu Wa was promoted as the emperor by the governors, inherited Fuxi's throne, and was built on the mountain of Emperor China at that time. During her tenure as queen, she devoted herself to breeding people. Nu Wa inherited and developed the marriage ceremony system initiated by Fuxi, and laid the first marriage law in China. "The road of history. After "Jill" quoted "Custom Pass" as saying: "Nu Wa prayed to the gods in the shrine and was a female media, so she got married." Nu Wa prayed to God in the temple and asked to make a matchmaker contract for her human marriage. With the consent of God, she established a marriage system for human beings. "The road of history. "Erji" also said: "Taking it as a medium is the country of the afterlife and the god of respect." Nu Wa personally made an appointment with the matchmaker, so the descendants of the founding of the People's Republic regarded her as the goddess of the rural matchmaker who arranged the marriage. At the same time, Nu Wa invented the sheng spring. In ancient primitive society, the place where men and women had sex was outside the primary school, and men and women often exchanged feelings with songs. Music has naturally become the best medium of love, which is reflected in the Book of Songs. Nu Wa shoulders the organizational work of such political parties and is the leader. She felt that "the music was not harmonious" and failed to play the role of media in the party. Therefore, Nu Wa invented and created a wind spring, which was played at suburban parties, adding joy to lovers, arousing emotional waves in their hearts, and making men and women copulate and multiply. It is also said in The Pioneering Romance of Ming Dynasty that Nu Wa completed the marriage system of marriage matching, won the support of the whole people, and was regarded as a goddess, so the world was at peace. Nu Wa also "acts as a sheng spring to dispel the abnormal wind." ? "Nevertheless, using the voice of the world and 50 strings to suppress your feelings, happiness is harmony." Nu Wa invented Shengquan to meet the needs of human reproduction, which is also an absolute fact. Because Nu Wa has made great achievements in population reproduction, flood control and water conservancy, and has become a well-known female leader, she is described by later generations as the god who gave birth to all things in mankind and created the universe. In fact, the myth and legend about Nu Wa has its realistic basis, which is the reflection of the history of ancient people's struggle with nature in myth. The sheng spring invented by Nu Wa has become the oldest musical instrument in China. We can also learn from Oracle Bone Inscriptions that Sheng has a long history and has been the main musical instrument in later generations. At present, the earliest known object is Sheng unearthed from the tomb of Zeng Houyi. Countless people have been good at blowing sheng in the past dynasties. According to legend, when the Prince was promoted to the Jin Dynasty, blowing sheng was good and became immortal. In the Tang Dynasty, many poets such as Shen Jianqi, Song,,, Zhong Lue, etc. They all recite sheng, and many recite sheng poems in thousands. Wang Gu's Introduction to blowing sheng said: The emperor's last words were sent to Sheng, and both succeeded in conveying sorrow. Danxue has seventy chicks, which fly for a while in autumn. Water springs rush, and a pile of palace merchants crack cold jade. Charming fragrance is wrapped around your fingers, and thousands of sounds are wonderful. At the end of the song, people dispersed, and the house was silent, and Wushan was cold and cloudy.