From the Tao Te Ching written by Laozi in the Spring and Autumn Period.
Tao Te Ching mainly discusses "Tao" and "morality": "Tao" is not only the natural way of the universe, but also the method of personal practice. "Virtue" is not the usual morality or virtue, but a monk's special world outlook, methodology and way of dealing with people. ?
Laozi's original intention was to teach people how to practice Buddhism. Morality is the foundation, and Taoism is the sublimation of morality. Without the foundation of virtue, you are likely to fail in dealing with people, managing your family and governing the country, and you will not be able to "cultivate Buddhism."
Therefore, cultivating "virtue" is to create a good external environment for monasticism, which may also be needed by people; Being a monk requires a quiet mind and a detached life, which is also indispensable for virtue. The moral part of Tao Te Ching accounts for a large part of the Confucian classics, which is the basis of monasticism.
"Tao" is the overall simplicity, and "Wan Qi Gate" and "Tao" have produced all things and are included in all things. "Tao" is in things, and things are in "Tao". Everything comes to the same goal by different routes, and it leads to the Tao.
Tao is not only a tangible substance, a thoughtful spirit, a rational law, but also an invisible and intangible cosmic source, which leads to all this. Material, spirit and law are all derivatives of Tao.
Tao is inherently infinite. Tao is the ancestor of nature, the source of all things in the universe and the foundation of all things in the universe. ?
Extended data:
According to the literature, Lao Tzu is quiet, studious and knowledgeable. In the process of teaching knowledge by his teacher, Shang Rong, Laozi always gets to the bottom of the matter and is very eager for knowledge. In order to solve doubts, he often looks up at the sun, moon and stars and thinks about what the sky is, so that he often can't sleep. Later, Mr. Shang Rong "really learned everything from the old lady." Recommend Laozi to study in Zhoudu.
The literature records: "When I went to see a doctor in Zhou, I went to imperial academy, and I learned all about astronomy, geography and human feelings. When I read all my poems, I could easily experience rituals and music, and I learned all my cultural relics, laws and history books, and I made great progress in my studies. The doctor also recommended him to be an official in the Tibetan room.
The sutra depository is a collection of ancient books in the Zhou Dynasty, which is full of articles and books from all over the world. "Through this experience, Lao Tzu has accumulated a wealth of knowledge and made him famous.
Laozi was born in the Spring and Autumn Period and the Warring States Period. At that time, the environment was weak in the Zhou Dynasty, and various governors constantly competed for hegemony. The violent turmoil and changes made Lao Tzu witness the sufferings of the people, which was regarded as the Tibetan history of the Zhou Dynasty, so he put forward a series of thoughts on governing the country and protecting the people.
Yin also played a great role in the compilation of Tao Te Ching. When he was young, he was fond of astronomy, reading ancient books, and had a profound cultivation. Sima Qian recorded in Historical Records Biography of Laozi that Laozi "lived in Zhou for a long time and saw Zhou decline, so he went away." Guan Guan (Order) Yin said, "My son must be hidden and written by me, so I walked with five thousand words of morality, and I never knew it." ,
Yin moved Lao Tzu, who traced his life experience, the success or failure of the dynasty and the safety of the people, and wrote two books, Tao Te Ching, with five thousand words. ?
Baidu Encyclopedia-Tao Te Ching