Living in charity is like shooting an arrow at the void. When the strength is exhausted, the arrow still falls, which makes the afterlife unhappy.
3. All lines are impermanent.
4. The lines are normal and nothing is right; You are careless about everything, but there is no line and no line.
5. Because all beings have not reached a real realm of Buddhism, they only know all aspects of Buddhism, so they have the disease of being persistent separately.
6. Forgiving others means leaving room for manoeuvre in your mind.
7. Different fates lead to different opinions. It's normal that some people like you and some people don't. Can you influence others? Take care of your heart, don't be persistent.
8. When you are poor, you should use your body to give alms, such as sweeping the floor, sprinkling water and moving things. This is also a charity.
9. It's really like Buddha nature. This is not a universal shape. Trouble and dust. I don't think so. How can I wash it off
10, really guilty, often silent, virtuous people with heart, pure good without evil.
1 1, really respond to things, no difference.
12, Zhi Zhi then made a decision, and then he had a quiet, quiet, then he could be safe, safe and then he could consider it, and then you could get it.
13. Knowing the day means knowing the night, and knowing the beginning means knowing the end. If you first realize what you are before you are born, you will know where you will eventually live.
14, anything. Like a bubble of dreams. Such as dew is also like electricity.
15, all beings are empty and have no beginning, which comes from sexual purity.
16, where is one water and one mountain? Every word is said by Iraq; It's all criticism and back-scratching. I never knew that.
17, with selfless love, you have everything.
18, people who distort others' goodwill forever are hopeless.
19. Trouble comes from love, and fear comes from love. Without your lover, there will be no worries and fears.
20. There is a difference between thinking about Buddha and being distracted, and there is no difference between thinking about Buddha and being absorbed.
2 1, there is a cause in the world, and there is a cause in the world; There is a reason to destroy the world, and there is also a reason to destroy the world.
22. It is better to accept it than to reject it as a fact. This is called resignation.
23. The way to get along with others lies in infinite tolerance.
24, and the outside is not dyed. And can't afford to worry, so it's called prevention; You must not testify when you receive the certificate, and your name is undocumented; When you don't have a license, you must not think about not having a license. Without a license, the name is a certificate after all. )
25. Everything is unintentional, and the world is born.
26, everything is impermanent, the living must have it, and if you don't live, you won't die. This is the happiest.
27. I want the same thing, but if the Buddha and all beings put it down for a while, there will be nothing.
28. I am only worried that it is not a Buddha, and Mochow Buddha does not understand language.
29. Only one's own heart hinders oneself, and nothing else. If you don't believe in the incredible, you can't see the truth of life in the universe.
30. You will never be a saint if you don't see yourself all day. Talking about people all day will hurt the sum of heaven and earth.
3 1, planting is like a career, and if the harvest is real, everything is created by idealism.
32. All sentient beings are obsessed with the illusory phase, so they are called delusions, saying that they start thinking from the illusory phase; It is difficult to know whether it is true or not, and if you keep thinking about it, you will be troubled by hallucinations, so this is called delusion. It is said that its hallucinations will rise with your thoughts.
33. All beings have the King Kong Buddha, such as sun gear, which is bright and boundless. Only for the five yin heavy clouds, such as the light in the bottle, can't appear.
34. Anyone who is unintentional, that is, practicing bodhi, liberation, nirvana, silence, meditation and even six degrees, sees sex.
35. Everything is unintentional; When you are clean, don't think about it, your name is not clean; When you have no net, you must not think about it. This is not a net. There is no net, no net, it is a net after all. )
36. People know that there are false truths in the world. Speaking of the situation, they suddenly ran into the front and wouldn't let him go, or they would be izza.
37. Why tell one lie and make up ten lies to make up for it?
38. Fate is not to muddle along, but to leave everything to chance.
39. The so-called supreme enlightenment is not him, that is, it is as true as nature, which is also called self-quietness.
40, rumors, slang, two tongues, bad mouth, killing people without bloodshed, is very evil.
4 1, I met you before I was born, and I met you after I died and burned.
42. All the evil deeds I made in the past were born of greed and ignorance without beginning or end. I am sorry for everything today.
43. No matter what you do, don't forget mindfulness, and do everything with your heart. Neither form nor appearance is practice, and there is nothing to practice except mind.
44. When there is no delusion, concentrate on being a Buddhist country; When you are paranoid, one thought is hell.
45. Things have a beginning and an end, and things have an end and a beginning. If you know the order, you will take a shortcut.
46. If you want to realize the Buddha, you must take a trip to the Buddha.
47. Smile, don't complain. Leisure, carefree, casual, casual. Just a hundred years later, a flower blooms, and life is doomed to change.
48. To know a person, we only need to see whether his starting point and destination are consistent, so we can know whether he is sincere.
49, a thought is born, all laws are now, vain refers to the heart, and the name of Iraq.
50. Thinking of ignorance is prajnaparamita, and thinking of wisdom is prajnaparamita.
5 1, there are eight sufferings in life: birth, old age, illness, death, parting, long-standing resentment, longing, and lingering.
52. People's hearts are only in danger, their hearts are only tiny, and they are only excellent, leaving them dumbfounded.
53, hard-working, vigorous development, make great use of it. Although the surface is true, your heart is not easy to move. If you go forward, you will die.
54. If you don't pay attention to your heart, meditation will increase your career; If you can protect your mind, it is still good to scold Buddha for true practice.
55. If you have an epiphany, you will be pure and carefree, and if you have wisdom, you will be self-sufficient. This heart is Buddha, after all, it is no different.
56. If you are diligent, you are diligent; If you can keep an open mind, your diligence is infinite.
57. If he has committed a man-made felony, he has deeply blamed himself; Confession is not made, but it can root out the root cause.
If you realize that your heart is empty, all the laws will naturally disappear.
59. The sages of the three religions are basically the same. If they are eccentric, they are all demons.
60. The word lust is the root of life and death.
6 1, silence is the best answer to slander.
62. Time will pass. Let time wash away your troubles!
63. The most unbearable thing in the world is words. It is not great wisdom, and it is absolutely impossible.
64. The truth of life is hidden in the plain.
65. It is better to accept your fate than to complain. There is no better way for you to do everything except accept your fate. For example, dreams are like electricity and dew.
66. If you insist on taking simple things seriously, you will be miserable.
67. If you feel anxious, you won't feel anything. If you take it for a long time, it will be natural.
68. The Buddha's heart is pure, and the Buddha's heart is pure. Heart is Buddha, and Buddha is heart. Becoming a Buddha is nothing more than being calm.
69. Anger is the root of all obstacles, and patience is the first of all blessings.
70. Normal mind is the way, and interest is good. When you get to the countryside, you should be down-to-earth, open-minded, round and steep, and know nothing.
7 1, Bodhi has no trees and no stage in the mirror. There is nothing in this world, where is the dust!
72. On the deathbed, the amount of sacred feelings is not exhausted. If you don't forget it, it will be light, and if you don't forget it, it will be heavy.
73. When you are confused, you will learn from yourself, and you will only ask for more happiness. Listen to Faton step by step, gradually realize the Dharma, gradually practice, and gradually bear fruit. (Inspirational World www.lizhi 123.net)
74. Obviously there is no life and death, but it keeps coming and going; Right and wrong is like yesterday's dream, it's real, bear it quickly.
75. Life is made by oneself, and it is born by heart. Everything in the world changes, the heart does not move, everything does not move, the heart does not change, and everything does not change.
76. Caring and blessing others silently is an invisible charity. '
77. A person who is full of jealousy, dishonest and incorrect in speech cannot be regarded as a person with correct facial features.
78. Being able to keep a low profile is the real honor.
79, can be good at distinguishing various laws, in the first meaning without moving.
80. There is no Bodhi, Buddha can't, all beings can't destroy Bodhi, and all beings are Bodhi.
8 1, bodhicitta is to cultivate Buddha for all sentient beings.
82. For the sake of heart and perseverance, there will be emotional dust troubles and harassment. If Li Gen bravely puts down his body and mind and cultivates to a place where you were not born, that will be his true colors.
83. When you are careful, you are careless, careless and often used.
84. Buddha is a person of all beings, and all beings are people without all beings in the Buddhist world.
85. The Buddha said: You seize the Tathagata with color and empty space, and the Tathagata hides it with color and empty space, traveling all over the dharma world.
86. If the Buddha can change things, then the Buddha will also come.
87. All mirrors in the field of root organs are illusory, and clinging to care will only increase troubles.
88. Making friends means not hurting anyone.
89. There is no difference in return, which is much more convenient.
90, suffering in the body, be good at taking care of the heart, not shaken by the outside world, the center can't remember.
9 1, what you see is what you get.
92, know its nature, know its nature, know its day.
93. Saving a life is better than building a seven-level pagoda.
94. Realize that things are impermanent. This land is very fragile. Four bitter empty. Five yin without me. Birth and death variation. Hypocrisy has no master. The heart is the source of evil. In the form of sin. If you observe. Away from life and death.
95. I don't know when you will come, only when you will leave. Homo sapiens shuddered at this.
96, Lotte know life, happy and carefree, wonderful and pleasant, indescribable.
97. Looking back on the past 500 years, we only get the passing of this life.
98. Emotional attachment is the cause of distress. Only by letting go of your emotional attachment can you feel at ease.
99. People are not bad, they are just habits. Everyone has habits, but the depth is different. As long as he has a right heart, forgive him if he can, and don't treat him as a bad person.
100, Buddha is also a dharma body, born of infinite merit and wisdom, freed from abstinence and wisdom. Buddha and Bodhisattva only bless those who are willing to help themselves.
102, it was not Jia Zhen who came in from the outside, but Zhen Zhi who came in from the inside.
103 but it doesn't matter, you don't have to be deaf to see colors and sounds.
104, Tao Gao has no intention, Zen forgets, and the return of light is clear and interesting.
105. To be respectful to others is to be solemn to yourself.
106, don't worship drinking, crazy medicine is not good, it can make you honest and become a fierce urchin.
107, sincerely think of and serve all beings, and you will naturally get what you want, otherwise, you will get nothing.
108, everything is illusory. If you see something different, you will see the Tathagata.
109, if you don't understand nature, that is, Buddha is all beings. When you wake up, all beings are Buddhas, so your heart is all in your heart. You should see the truth from your heart.
1 10, don't try to guess other people's ideas, if you don't have the correct judgment of wisdom and experience, you will usually make mistakes.
1 1 1, there is neither line nor line.
1 12, if you don't remember everything, it's meditation.
1 13, the reference must be true, the application must be practical, and the certificate must be empirical. If it's not true, it's empty.
1 14, hatred can never be dissolved. Only compassion can dissolve hatred. This is an eternal truth.
1 15, compassion and bodhicitta have been sent out. Whatever you do has its merits. It's for all beings. There is no difference between speaking and chanting. Anything you say is a spell and wisdom. You are the Buddha yourself. Everything is yours. You are everything.
1 16, compassion is to pull out the pain of all sentient beings and give them happiness.
1 17, everything happens for a reason, and there is life in this life; There is no reason for this, and there is no reason.
1 18, all phases are false. Just because a vain person says it's fake or not true doesn't mean it's absolutely not.
1 19, put down the butcher knife and become a Buddha.
120, Buddha tells Ananda. You often hear me say that three practices determine righteousness. The so-called heart-taking is a warning. Because of abstinence, life is decided. Wise by making decisions. If there is, it's called "three don't let go"
12 1, don't look at evil, don't look at good words, don't give up your wisdom, you will be stupid, and you will realize it if you don't throw away your fans.
122, the nature of space, nothing inside, come and go.
123, love separation, blame others, and die in the west, all of which are classes. It's just an empty eye, an illusion.
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