Edit this paragraph's introduction
A formation created by Zhuge Liang during the Three Kingdoms period. It is said that when Zhuge Kongming defended the enemy, he used piles of rocks to form a stone formation. According to Dunjia, it was divided into eight gates: Sheng, Shang, Xiu, Du, Jing, Death, Jing, and Kai. It had many changes and could withstand hundreds of thousands of elite soldiers. (See "The Romance of the Three Kingdoms")
Edit this paragraph
According to "The Romance of the Three Kingdoms_Zhi Shu_Zhuge Liang Biography": "(Liang) deduced the art of war and made eight formations." Later generations Examine its remains and draw them into graphics, see "Wu Bei Zhi". According to records, there are three relics of the Eight Formation Diagrams: "Shui Jing_Mian Shui Zhu" and "Hanzhong Fuzhi" say that they are in the east of Zhuge Liang's tomb in the southeast of Mian County (now Mian County), Shaanxi Province; "Huanyu Ji" says that they are in Kuizhou (now today's Mian County), Sichuan Fengjie County) Nanjiang River, "Ming Yi Tong Zhi" said it was in Moumi Town, thirty miles north of Xindu County, Sichuan.
Recently, a set of my country's earliest "Fenghou Eight Formations Art of War" was discovered in Mi County, Henan Province. This picture is divided into nine pictures, one is the main picture of the eight formations, and the other eight pictures are the eight formations, namely: the sky-covering formation, the earth-carrying formation, the wind-raising formation, the cloud-hanging formation, the dragon-flying formation, and the tiger-wing formation. Formation, Bird Formation, Snake and Pan Formation. There is a text description next to the picture, which details the tactical application of each formation in offensive and defensive situations under special circumstances. According to "Historical Records", Fenghou was a general of Xuanyuan Huangdi. The stele of "Yunyan Guan Fenghou's Eight Formations" left by Duguji, a military strategist of the Tang Dynasty and Changzhou governor, remains in Yunyan County, Mi County. It records in detail the deeds of the Yellow Emperor and Fenghou in developing the "Eight Formations". The discovery of this map pushed forward the history of my country's Eight Formations Art of War by 2,500 years.
"The Book of Changes"·Zhuge Liang·"Eight Formations"
Edit the essence of this paragraph of "The Book of Changes"
Zhuge Liang admired Legalism and Huang Lao thought. Proficient in easy learning. Mr. Chen Lifu once wrote the inscription "Prophet of Mingyi" for the Eighth National Zhuge Liang Academic Symposium held in 1994, which clearly pointed out that Zhuge Liang's "prophecy" is closely related to his mastery of "The Book of Changes".
The essence of "The Book of Changes" is to regard heaven, earth, and people as a whole, and to connect things of different qualities and states together to explore the laws of their operation. Zhuge Liang paid great attention to the comprehensive investigation of heaven, earth, and people when he governed the country and used troops. He wrote in "General Garden·Zhiyong": "Follow the sky, follow the time, and rely on people to win." He emphasized that an excellent general should "know astronomy above, personnel affairs above, and geography below. Treat it like a family" ("Jiangyuan·Jiangqi"). "There are three forces for marching an army: the first is heaven, the second is earth, and the third is man. The force of the sky is that the sun and moon are clear and bright, the five stars are in conjunction, the comets are not harmful, and the wind is harmonious. The force of the terrain is that the city is steep and the cliffs are heavy, and the waves are thousands of miles away. The stone gate is a secluded cave, and the sheep's intestines are winding and fertile. The leader of the people is the sage general. The three armies are in order, the soldiers are ordered, and the food and armor are well prepared. A good general will follow the favorable conditions of heaven and the place. Those who are attacked are invincible, and those who are attacked are invincible." ("Jiangyuan·Bingshi") This really fully demonstrates the idea of ??integrating heaven, earth and man in "The Book of Changes".
The Book of Changes talks about the unity of "number, principle, and phase", and "number and principle" are expressed through "phase". The "numbers and principles" are the same as the "heart" that originates from nature. As Lu Jiuyuan said, "My heart is the universe, and the universe is my heart." The essence of Chinese philosophy is also to grasp the "heart", which is used to understand the world and understand life.
As the saying goes, "Appearances come from the heart"
Zhouyi's predictions are based on the "appearances" expressed by the "heart", and are very accurate and scientific. However, people's "heart" is changeable, and the "heart" and "appearance" will also change accordingly. Therefore, predictions based on past appearances will not be very accurate.
But the human "heart" is not fickle. It has a certain degree of stability and changes regularly. Therefore, Zhouyi's predictions on the overall laws are very accurate. Similar to the weather forecast, you can only get the general outline but not the details. The grasp of details can only be made for the not-too-distant time period.
But at the same time, it also illustrates another problem. The calculated destiny cannot definitely explain the future. The development of your destiny is ultimately in your own hands. "Appearance comes from the heart". If you really work hard to get rid of the shackles of fate and become a noble person, your "appearance" will also become the appearance of a "noble person".
Edit this section on hexagram divination
Judging from Zhuge Liang’s relevant works handed down from ancient times, they not only involve the principles of the Book of Changes, but also reveal Zhuge Liang’s proficiency in hexagram divination. . As the "Yin Fu Sutra Commentary" says: "The sky is hanging like an image, and the sage observes it, pushes the armor, draws the Eight Diagrams, examines the tortoise, and observes the rules and calendars, and then the emotions of ghosts and gods, the principles of Yin and Yang, and the plain images are revealed. The Eight Diagrams are all inexhaustible. The so-called "Xiang of the Eight Diagrams, use it after applying it" refers to the divination method of "Zhouyi".
Edit relevant records in this paragraph
Is the "Eight Formations Diagram" that people feel quite mysterious today a fiction? Did Zhuge Liang really create the "Bagua Array"?
The "Three Kingdoms·Shu Zhi·Zhuge Liang Biography" records: "Liang is good at ingenuity. He makes profits and losses with crossbows. Wooden cattle and flowing horses are all unexpected. He deduces Qiu's method and makes eight formations, and he gets the key points." As a kind of battle formation and troop deployment map in ancient wars, Zhuge Liang's original "map" is missing today, but there is the so-called "Eight Formation Map" which is said to be the site of Zhuge Liang's military training.
Li Daoyuan's "Shui Jing Zhu·Jiang Shui" says that this kind of "map barrier" is made of fine stones. There are three places of worship: one in Mian County, Shaanxi; one in Fengjie, Chongqing; and one in Xinfan, Sichuan, and the one in Fengjie is the most famous.
Fengjie was originally Guyufu County, and its administrative seat is Baidi City in the east of Fengjie. During the Three Kingdoms period, Liu Bei changed its name to Yong'an, and in the Tang Dynasty, it was renamed Fengjie.
It is said that Zhuge Liang's "Eight Formations Fortress" is located on the beach south of Yong'an Palace. According to the Tang Dynasty Li Jian's "Taibai Yin Jing" and Li Jing's "Wen Dui" and other records, as well as the deductions of contemporary scholars (see the back cover of "Sun Tzu Academic Journal" Issue 9, 1994), Zhuge Liang's "Eight Formation Diagram" is now illustrated as follows :
Edit the naming and composition of the eight array diagrams in this paragraph
The eight array diagrams are named after heaven, earth, wind, cloud, dragon, tiger, bird and snake, plus the middle The army has nine formations. The central army is composed of sixteen small formations, and the eight surrounding formations are each composed of six small formations, totaling sixty-four small formations. Among the eight formations, the sky, the earth, the wind and the clouds are the "four righteousnesses", and the dragon (blue dragon), tiger (white tiger), bird (suzaku) and snake (tan snake) are the "four wonders". In addition, there are still twenty-four formations deployed at the rear for maneuverability.
Edit the development process of this paragraph
Looking at the entire book "Tang Taizong Li Gongwei's Questions", we can find the whole process of the development and improvement of the Eight Formation Diagram:
Huangdi's "The Art of War" ------Five formations, the formation of holding opportunities, Qiujing's method
↓↓↓
Jiang Shang's "The Art of War of Taigong" ---Tai Gong Formation
↓↓↓
Sima Ranju's "Sima Fa"---Five Elements Formation
↓↓↓
Guan Zhong-- ------Reorganize "Tai Gong's Art of War"
↓↓↓
Sun Wu's "The Art of War" -----Bagua Formation
↓↓ ↓
Zhuge Liang's "Eight Formation Diagram"----Eight Formation Diagram
↓↓↓
Han Qinhu------Ninth Army Formation, also known as the Eight Formation Diagram
↓↓↓
Li Jing's "The Art of War" by Li Jing - Liuhua Formation
↓↓↓
p>Li Ji's "The Art of War of Duke Wei" - Liuhua Formation
It can be seen that the "Eight Formations" has a very deep origin, which can be traced back to the Yellow Emperor of ancient China. After continuous improvement and perfection by Jiang Taigong, Sima Ranju, Guan Zhong, Sun Wu and others, by the Three Kingdoms period, Zhuge Liang brought him to the top and perfected it into the Eight Formations! In the Tang Dynasty, Li Jing simplified the nine formations into six flower formations because the command was too complicated.
Edit the characteristics of the eight formation diagrams in this paragraph
The characteristics of the eight formation diagrams, as Li Jing pointed out in "Questions and Answers", are that "the big formation covers the small formation, and the big camp covers the small one" "The camp is connected by hooks and corners, facing each other with twists and turns", "circle inside and square outside"; and its conception is inseparable from the "Book of Changes". The arrangement of the eight formations is actually a "King Wen Bagua Orientation Map" (i.e., "The Day After Tomorrow Bagua Map"). Each of the eight formations is composed of six small formations, taking the meaning of the six lines of the "Book of Changes". The eight formations plus the total number of sixty-four small formations of the central army are consistent with the sixty-four hexagrams of the Zhouyi. As for the method of Qi Zheng in the Eight Formations, that is what Du Muzhi said in "Sun Zi's Commentary": "Qi is also the Zheng of Zheng, and Zheng is also the Qi of Qi, which are mutually exclusive, and the cycle is endless." This is even more important in the theory of "Yi" Specific applications in the array. (Lin Huajia, February 2005)
The "Bazhentu Village" is located in Dalushu and Xiaolushu villages in the southeast of Rulin Town, Jintan. Due to hundreds of years of great changes, " "Ba Zhen Tu Village" has long been beyond recognition. The picture above shows the distribution map of the "Eight Formation Villages".
Edit this paragraph to record
The "Eight Formations" created by Zhuge Liang absorbed the arrangement and combination of Jingtian and Taoist Bagua, and was compatible with astronomy and geography. It was a rare combat formation in ancient times. Law. "The Genealogy of the Zhuge Family" by Shen Shen Tang contains poems and hymns about "the eight formations are so skillfully used that they are known as the eight formations."
Praise to the Heavenly Formation: The Heavenly Formation is sixteen, square on the outside and round on the inside. The four are wind and rising. It is like the sky, which is the master of the formation and the leader of the soldiers. Make good use of the three armies, and their shape will not be biased.
Praise for the Earth Formation: The Twelve Earth Formations are square in shape, with clouds dominating the four corners. It is difficult to attack the enemy. Its body is unpredictable, its uses are endless, and it cannot be independent. It is matched with Yang.
Praise to Feng Yang Zhen: The wind has no formal shape, it is attached to the sky and changes into a snake. Its meaning becomes increasingly mysterious. The wind can inflate things and surround them. The snakes can surround them and the three armies are afraid.
Praise to Yun Chui Formation: When clouds are attached to the ground, they are invisible at first and turn into flying birds. Their shapes are finally completed. The birds can stand out, the clouds can be obscured, and they are ever-changing, with the sound of golden leather.
Praise to the Dragon Flying Formation: Heaven and earth rush back, and the dragon transforms into it, with claws and feet, a back and a chest. The potential is unpredictable, the movement is infinite, the formation is impressive, and the name is dragon.
Tiger Wing Formation Praise: The heaven and earth rush forward, turning into tiger wings, and the tiger is about to fight, full of its power. When Huaiyin used it, it became Wuji. The gathering at Gaixia was unpredictable by Duke Lu.
Praise to the Bird Soaring Formation: When a bird of prey is about to fight, it must soar first. The momentum is approaching the sky, and the birds are hiding. When judged, there will be slander. If one man attacks, the three armies will not be able to do anything.
Snake and Pan Formation Praise: The wind is a snake and pan, attached to the sky and formed, surrounded by potential energy, and capable of bending and extending. Among the four wonders, it is adjacent to the tiger, and then it becomes a regular mountain, trapped head and tail.
The composition of the "Eight Formations Diagram" is based on the four realms of Qiankun, Xungen and Gen, which represent the main formations of heaven and earth and serve as the main soldiers. The northwest part is the dry land, and the dry part is the sky formation. The one in the southwest is the earth of Kun, and Kun is the earth formation. The southeastern land is Xunju, and Xunzhi is Fengzhen. The land in the northeast is Genju, and Gen is the mountain. The clouds coming out of the mountains and rivers are cloud formations, and the four strange formations of dragon, tiger, bird, and snake are made of water, fire, gold, and wood, which are used as surprise weapons. The formation is composed of a blue dragon (formation) on the left, a white tiger (formation) on the right, a red bird (formation) in the front, and a basalt snake (formation) in the back, with the general in the middle.
The eight formations are arranged in the general formation, which is composed of the eighty-eight sixty-fourth formation, plus the 24th formation of the rangers. The total formation consists of 32 formations of Yin and Yang, 24 formations of Yang and 24 formations of Yin. There are 24 formations of the rangers. After the 60th formation, all the marching, forming, fighting, setting up suspicions, filling vacancies, and logistics are all done by the rangers. There is a hymn praising the incomparable power of the "Eight Formation Diagram": "Arrangements between formations, formations between formations; the past is the rear, the future is the front; there is no speed to advance, no rush to retreat; four heads and eight tails, the first is where it touches; the enemy rushes Among them, both ends are saved; the strange and the right are intertwined, and the cycle is unprovoked; the beginning and the end are corresponding, and the hidden and unpredictable; predicting things like a god, and adapting to the situation. ""The method of eight formations, in one formation, two formations follow each other, one fights and one defends; The importance of domestic and foreign affairs, the relationship between hardness and softness, the virtuality and reality of each other, the sequence of subject and object, the change of longitude and latitude, just because of the basic cause, the sudden advancement of strange causes, the interaction of multiple causes, and the logistics guarantee."
Edit related poems in this paragraph
Eight Formation Diagram
Du Fu
His achievements cover three parts of the country, so it is named Eight Formation Diagram.
The stone in the river will not turn, and the regret will be swallowed by Wu.
Explanation
This is a poem in memory of Zhuge Liang that the author composed when he first arrived in Kuizhou. It was written in the first year of the Dali calendar (766).
The "Eight Formations" refers to the military training and combat formations composed of eight formations of heaven, earth, wind, cloud, dragon, tiger, bird and snake. It is a creation of Zhuge Liang. , reflecting his outstanding military talents.
The achievements of the Three Kingdoms are called the Eight Formations." These two sentences praise Zhuge Liang's great achievements.
The first sentence is written from a general aspect, saying that Zhuge Liang was establishing the Wei Dynasty. In the process of dividing the world into three parts and establishing a tripartite situation, Shu and Wu made the most outstanding achievements. Of course, there are many factors for the formation of the coexistence of the three kingdoms, and Zhuge Liang assisted Liu Bei in establishing the foundation of Shu from scratch. It should be said that it is one of the important reasons. Du Fu's highly general praise objectively reflects the historical reality of the Three Kingdoms era.
The second sentence is written from a specific aspect, saying that Zhuge Liang's creation of the Eight Formations made him more famous. The ancients have repeatedly praised it. For example, the inscription in the Wuhou Temple in Chengdu reads: "The ambition to unify the economy has not yet been fulfilled, but the formation has a sincere plan and a clever strategy." "The battle map on the river is well laid out, and the ministers in Shu are shining brightly." "This poem by Du Fu praises Zhuge Liang's military achievements more concentratedly and concisely. The first two lines of the poem are written in antithetical sentences, "Three Kingdoms" versus "Eight Formations", with the overall situation The contribution of Xing's achievements to the military appears to be neat, neat and natural.
In terms of structure, the first sentence starts from the beginning and gets straight to the point; the second sentence highlights the title of the poem, further praising the achievements, and at the same time paying tribute to the relics below. This paved the way for "The stone in the river will not turn, and the regret will be swallowed up by Wu." "These two sentences express emotion about the ruins of the "Eight Formations". The ruins of the "Eight Formations" are on the flat sand in front of Yong'an Palace in the southwest of Kuizhou.
According to "Jingzhou Map Vice" and Liu Yuxi's "Jiahua" "Records" records that the eight formations here are made of piles of fine stones, five feet high, sixty in circumference, arranged vertically and horizontally, and arranged into sixty-four piles. They always maintain their original appearance, even if they are flooded by summer floods. When the water falls in the plains in winter, everything loses its original state, but the stone piles of the Eight Formations remain unchanged for six hundred years. The previous sentence expresses the magical characteristics of the ruins very succinctly. "Turn", which is adapted from the poem "My heart is so powerful that it cannot be turned" in "The Book of Songs. Beifeng. Baizhou".
In the author's opinion, this magical color and Zhuge Liang's spiritual ambition There is an internal connection: he is loyal and unwavering to the Shu Han regime and the great cause of unification, as unshakable as a rock. At the same time, the existence of this pile of eight formations that have been scattered and reunited and remain unchanged for many years seems to be. Zhuge Liang was a symbol of regret and regret for his own death, so the last sentence Du Fu wrote was "Regret the loss of Wu", saying that Liu Bei lost his plan to swallow Wu, which destroyed Zhuge Liang's fundamental strategy of uniting Wu to fight against Cao, thus unifying the country. Of course, this poem is not so much about Zhuge Liang's "legacy" as it is Du Fu's regret for Zhuge Liang, and this regret is filled with Du Fu's "injury to oneself and the loss of life". The depressive feelings of "Cheng" (Huang Shengyu). This nostalgic quatrain has the characteristics of integrating discussion into poetry. But this kind of discussion is not empty and abstract, but the language is vivid and vivid, and the lyrical color is rich. The poet integrates nostalgia and narration into one, They are completely indistinguishable, giving people a feeling of endless hatred and endless thoughts.
Bazhen Qi
Su Shi
Pingsha is so vast, as if it is vast.
The river is full of sand and water.
Kong Ming has been dead for a long time, and no one can learn how to distinguish the ranks. , Since ancient times, there have been no secrets.
People have realized this in their hearts, but later generations will only talk nonsense. Under the circumstances, misfortune will last forever.
There will be no smoke in the city, and the river will bleed with blood. >If you don’t plan for the long term, you will always be helpless.
Kong Ming rises in the end, intending to wipe out the evildoers.
Be restrained in things that are rough and long-term.
The battle has become detoured, and the years have passed by like a glimpse.
The six divisions have not been unified. Once the heroic spirit is lost, only the eight formations will remain strong through the ages.
< p>Edit this paragraph Sun Bin's Art of WarEight Formations (1)
Sun Tzu said: If you lack wisdom, you will have to rely on yourself to lead the army. If you have insufficient courage, you will have to rely on your own strength to lead the army. I don't know. If the battle is insufficient, the general will be lucky.
He is the only one who knows how to secure the country of ten thousand chariots (2), to be the king of ten thousand chariots, and to protect the lives of the people of ten thousand chariots. Those who know know the way of heaven above and the principles of earth below. They know the hearts of their people internally and the enemy's mood externally. They know the eight formations of formations. They fight when they see victory and criticize when they don't see it (3). This is The king's general.
Sun Tzu said: Those who use eight formations to fight should use the eight formations according to the advantages of the land. Use the formation to have three points, teach the formation with a front, and teach the front with a rear (4), all of which are ready to move when ordered. Fight one, keep two (5). Use one to invade the enemy, and use two to capture it. If the enemy is weak and uses (6) to cause chaos, select pawns first to take advantage of (7). If the enemy is strong, use it to control (8), and attack him first (9) to lure him. Chariots and (10) warriors are divided into three, one on the right, one on the left, and one on the back. Easy (11) means many chariots, dangerous means many cavalry, and bad (12) means many crossbows. In dangers and dangers, one must know the place of life and the place of death, and stay alive and strike to death (13).
(1) This is the title of the article, which is written on the back of the first brief introduction of this article. The ancients often called the method of setting up formations "eight formations". "Eight formations" does not refer to eight different formations.
(2) A country of ten thousand chariots refers to a large country that can send out ten thousand chariots.
(3) Zhengzheng (zhengzheng), borrowed for tranquility. This means standing still if you are not sure of winning.
(4) To teach, to trust every person. Front, vanguard force. Later, follow-up troops.
(5) It means to engage the enemy with one-third of the force and wait for the opportunity with two-thirds of the force.
(6) Yi, still means "er". The following is the same as "the enemy is strong, use it to control it".
(7) To take advantage of, to offend. It means attacking the enemy with elite troops first.
(8) Governance, strict control. This means that the enemy has strong combat effectiveness and a well-organized lineup.
(9) A soldier with weak fighting ability.
(10) To participate in.
(11) Easy, flat terrain.
(12) E (e hungry) refers to the narrow terrain with steep sides.
(13) Life and death refer to the place of birth and death.
Edit the Eight Formations of this TV Series
Zhou Haimei plays Han Dieyi (the daughter of Yu Chan and the half-sister of Qianxun) who has a complicated relationship
< p>(Thunder Needle)Yu Bo plays Xun Rizhao (the son of Jingguo Mansion, Qianxun’s future husband, who loves Qianxun deeply)
(Kong Mingfan)
Yang Junyi plays Xuehen (Xun Rizhao’s sworn brother, who also loves Qianxun deeply)
(Longteng Whip)
Chen Farong plays Shihuan (loves Xuehen deeply) Originally A couple! !
(Ming Qin)
Sunshine as Peach Blossom (Golden Jian) ??
Acai Shaofen as Qianxun (Ye Phosphorus Knife)
Yu Fei Li Heng (Ziwei Sword)
Wang Jiusheng plays Qian Chong (Hou Yi Gong)
Qian Kui is the richest man in Chang'an and the owner of Qianjiazhuang. He is as rich as the country and has countless wealth. ....... In his early years, he was known as the "Smiling Yama" and was a tycoon who killed countless people. After having his wife Yuchan, he washed his hands and lived a prosperous life of a virtuous wife and a filial daughter. He continued to grow Qianjiazhuang's business by operating hundreds of cargo ships in Qianjiazhuang, until he became the richest man in Chang'an. His wife Yuchan is beautiful, gentle, gentle and generous, and is deeply loved by Qian Kui. The two have a daughter, Chihiro, who has been coquettish since she was a child but has a boyish personality. She inherited her mother's beauty but is careless and gets into countless troubles. Qiankui also has an adopted son, Qianchong, whom he adopted since childhood. He is extremely loyal to Qiankui and Qianjiazhuang, and he also loves Qianxun very much. The family originally lived very happily together.
Unexpectedly, one day, a girl named Chu Chu (a pseudonym of Dieyi) came to the village and wanted to make an appointment with his wife Yuchan. Yuchan was poisoned for no reason after meeting her. Fortunately, Qiankui rushed back and used his true energy to dissolve the poison for his beloved wife. It turns out that Chu Chu (Die Yi) is the daughter born a year ago by Yu Chan and her ex-husband Han Jie, and now she has come back to seek revenge on her mother. Immediately afterwards, the very precious peonies planted by Yu Chan in the garden were poisoned to death overnight... The loving relationship between Qiankui and Yu Chan also faced a precarious test. ........
It turns out that 18 years ago, Yuchanben and Han Jie were a couple that everyone envied. They had a daughter, Dieyi, and Qiankui was Han Jie’s sworn brother, and Yuchan was his sister-in-law. . But when Qiankui saw this sister-in-law for the first time, he knew that this woman was the woman of his dreams that he had been looking for all his life, and he wanted to get her. But you shouldn’t bully your friend’s wife, let alone your brother’s wife? ! But he really loved her so much that he did something that would bring shame to everyone in the world, which was to poison his brother Han Jie. He asked the Poison King of Miao territory to develop a poisonous wine called "Seven Worms and Seven Flowers Wine". Before the Poison King could develop the antidote, he killed the Poison King and let Han Jie drink the wine. . I thought Han Jie was dead, but unexpectedly, Han Jie survived. When he learned that Yuchan finally fell in love with Qiankui and got married to Qiankui, he began to strictly educate Dieyi to seek revenge from Qiankui and Yuchan when he grew up.
Edit this paragraph: The ruins of the Eight Formations
The ruins of the Eight Formations are located in the southwest of Mimo Town, Qingbaijiang District, Chengdu. It is said that it was used by Zhuge Liang to demonstrate the art of war and train his soldiers. According to records in ancient books: "The eight formations are like the Eight Diagrams for positioning, and the shapes are shaped according to the well and the ground, which is the discipline of the soldiers. Wu Hou's deduction is so wonderful.
"According to the "Eight Formation Diagram Stele" it is said: "Two of Zhuge Wuhou's Eight Formation Diagrams are in Shu, one is in Yong'an Palace in Kuizhou, and the other is in Mimo Town, the new capital. "(Mimo Town was originally part of Xindu County) There are only six earth fortresses left at this site, and the style of the past has been lost. In 1981, the Chengdu Municipal People's Government announced it as a municipal cultural relic protection unit.