Second, after doing good deeds, we should pay more attention to' practice'. Don't do good deeds at the same time and create evil deeds (such as committing five commandments and ten evils, or engaging in bad things such as harming others' interests and harming the world), otherwise all good deeds will be offset, missed or even lost, and will be rewarded with evil.
Third, if doing good comes from the pure motive of saving people, this kind of merit of "giving without returning" can be said to be the greatest. On the other hand, if you just give it for fame or selfish reasons, its blessing will be very limited (but it is much better than not giving it at all). This is why giving is the same. Some people's blessings are obvious, while others are not. This is also the reason.
If someone does good for a long time, the result is unexpected and insensitive. In addition to the above points, the Buddhist scriptures say:' Good is prosperous. Why not? There are many disasters, and disasters are prosperous; If you are evil, you will suffer. Why not? There must be more prosperity, and prosperity is a disaster. "This may be the best explanation. Therefore, there is no need to complain about others. Instead, you should be patient and firmly believe that as long as you continue to do good deeds seriously, practice hard, and sincerely repent, once the karma is gone, you will be free and enjoy good blessings in the future.
More importantly, in addition to doing good deeds, we should cultivate wisdom, because only by understanding Buddhism and cultivating wisdom can we calm our minds, avoid troubles and even get rid of life and death, and we can see everything clearly, let go of everything and get real happiness.