An important figure who influenced the Japanese tea ceremony

Japanese tea ceremony is not only material enjoyment, but also learning tea ceremony through tea parties, cultivating temperament and cultivating people's aesthetic and moral concepts. The following are the important figures who have carefully arranged for you to influence the Japanese tea ceremony. Let's have a look.

An important figure who influenced Japanese tea ceremony (1) Noami (1397? 147 1 year) is an outstanding artist who is proficient in books, paintings and tea. Under the guidance of Noami, what was the way of ordering tea at that time? Extreme platform? Tea method. Wear samurai dresses and gowns when ordering tea, and put tea utensils on the table. There are strict regulations on the location, holding method, action sequence, moving route and steps of entering and leaving the teahouse. At that time, the current tea ordering procedure of Japanese tea ceremony was basically formed. Noami deserves to be an epoch-making artist in Muromachi era. He served three generations of generals: Yi Jiao, Yi Sheng and Yi Zheng, swept away the extravagance and noise of the tea party and created? Academic decoration, table decoration? The new tea style has a great influence on the formation of tea ceremony. He recommended Zhuguang Murata as a tea ceremony teacher in Ashikaga Yoshimasa, so that the latter could get in touch with him? Dongshan famous things? High-level artistic crystallization created opportunities for the folk tea style to contact with the aristocratic culture, which enabled the aristocratic tea in the academy and the ordinary tea in Nara to be integrated and exchanged before the formal establishment of the Japanese tea ceremony, and provided a prerequisite for Zhuguang Murata to become the founder of the Japanese tea ceremony. If Zhuguang Murata is the originator of Japanese tea ceremony, Nobukuro is the pioneer of Japanese tea ceremony.

② Zhuguang Murata (1423? 1502), the originator of Japanese tea ceremony, entered the Sumi Temple in Nara, a pure land Sect, and became Misha at the age of1/kloc-0. Because of neglect of temple service, he was driven out of Sumi Temple. Later, he came to Kyoto, and when 19 years old, he entered Dede Temple (now called Yixiuan), a famous Zen temple in Lin Ji. Zhuguang and Yi Xiu Zong Chun (1394? 148 1 year) participated in meditation and was recognized by a broken man. After Cao An's tea and Zen thought blended, he walked out of the road of blindly Zen tea, and was thus established as the founder of Japanese tea ceremony. Later, under the introduction of Noami, she became a tea ceremony teacher in Yizheng. Because General Yizheng advocated the style of pearl tea, Cao 'an tea spread rapidly near Beijing. Through Zen thought, Zhuguang promoted the tea ceremony from a form of diet and entertainment to an art, a philosophy and a religion, which not only showed the emotional beauty of appearance, but also reflected the introspective beauty of religion. From the pursuit of gorgeous imported tea bucket and academy tea style, it has changed into the grass temple tea style that advocates natural and pastoral tea sets, successfully making the local culture with ordinary people as the main body overcome the aristocratic culture represented by Dongshan. Pearl led Buddhism to the tea ceremony and established the concept of tea ceremony.

(3) Takeno Shaoou (1502? 1555), a Japanese tea ceremony master, is an outstanding tea man after Zhuguang Murata. He inherited and carried forward the Zhuguang Tea Ceremony, and introduced the simple and pure artistic thought of the Japanese nation contained in the Japanese Song Theory into the tea ceremony as the theoretical basis of the tea ceremony art; Shao Ou initiated the introduction of Wakayama into the teahouse, which affirmed Wakayama's artistic position and was an important step towards the nationalization of Japanese tea ceremony. In view of all the details of the tea ceremony, a comprehensive reform was carried out to improve the pearl tea ceremony. The beauty of pearlescent tea ceremony is the beauty of introspection restored by religion, staying in an idea. Shaoou, on the other hand, is idealized, embodied and visualized in all parts of tea ceremony culture, which realizes and sublimates the aesthetic concept of pearl tea ceremony and reproduces the unique simple and pure style of Japanese cultural life in tea ceremony. And restore the elegant life culture and art extracted from the tea ceremony to ordinary life.

(4) Mori no rikyo( 1522? 1592), he was passionate about tea ceremony when he was young. First, I studied Academy Tea with Chen Wei, a teacher from Beidao. Later, Chen introduced the teacher Shao Ou to learn Cao An tea. In the second year of Tianzheng (1574), he became a tea ceremony waiter of Oda Nobuhiko. After Nobunaga's death, Nobunaga's Ministry will unify Toyotomi Hideyoshi and become a general to unify the whole country, and Li Xiu will become the tea head of Hideyoshi. Because of their differences in the pursuit of tea ceremony art, Li Xiu's tea ceremony thought in his later years tends to be simple and simple, as follows? Nothing? Toyotomi Hideyoshi did not appreciate and accept this artistic realm, and finally killed Li Xiu. However, Li Xiu's death did not interrupt his tea ceremony thought, but added eternal power to the art of tea ceremony. Li Xiu studied tea ceremony with Shao Ou on 15, and became a tea ceremony waiter of Nobunobu Oda on 1574. Li Xiu's tea ceremony thought is self-contained on the basis of inheriting and perfecting the tea ceremony thoughts of Zhuguang Murata and Shao Ou of Wu Ye, which deepens the tea ceremony in Cao An, liberates the spiritual world of tea ceremony from material factors in one fell swoop, completely eliminates the entertainment of tea ceremony, and leads the artistic realm of tea ceremony to a positive and creative direction. On the basis of the religious culture of combining tea ceremony with Zen, tea ceremony has returned to its original indifferent appearance. Because Li Xiu is a master of tea ceremony, which is a comprehensive cultural system, Li Xiu's influence on Japanese culture and art extends to Japanese architecture, gardens, costumes, cooking, crafts, fine arts and so on.

In the historical era of Japanese tea ceremony Muramachi, with the development of commercial economy, competition was fierce, commercial activities were busy, and the city was luxurious and noisy. Many people hate this kind of life and pursue it? Hey (わび)? Aesthetic consciousness, find a secluded place in the suburbs or cities, live a secluded life, enjoy a little rustic pastoral life, seek spiritual comfort, and take cold, quiet and leisure as beauty. Did Zhuguang Murata, a tea man, and others introduce this aesthetic feeling? Tea soup? Come on, make trouble? Quiet? The beautiful scenery is widely circulated.

What is the name of the tea ceremony? Tea? ,? Hey? what's up Quiet? 、? Idle silence? Meaning of. Invite some friends, sit in a quiet teahouse, chat while drinking tea, be indifferent to the world, be carefree, cultivate one's morality, purify one's mind and have a beautiful artistic conception. Sen doesn't have Rikyū? Tea Zen blindly? 、? Tea is Zen? Opinion is the true meaning of tea ceremony.

And then what? He Jing? This ethical concept is a moral concept derived from the possession of goods in the Tang Dynasty. Since the Kamakura era, a large number of Tang Song products have been shipped to Japan. Especially tea sets and works of art, add luster to the Japanese tea party. However, there has also been a trend of extravagance, blindly advocating the tea party in the Tang Dynasty and despising Japanese things. Zhuguang Murata, Takeno and other young men are keen on the art of tea ceremony, opposing extravagance and luxuries, and advocating poverty and simplicity. They think that the black pottery made in China is dark in color and has its simple and quiet beauty. Sincerely entertaining guests with this simple tea set is not only aesthetically pleasing, but also conducive to the cultivation of moral sentiments.

The tea ceremony in Japan has complicated procedures, such as carefully grinding tea leaves, cleaning tea sets, and choosing flower arrangements according to the season and the prestige, status, qualifications, age and cultural education of the guests. The host's movements should be standardized and agile, with a sense of rhythm and elegance like a dance, and be accurate. These are all respects for the guests. Peace and respect? The spirit of.

Japanese tea ceremony, with? Harmony, respect, purity and silence? The word "four" has become a cultural and artistic activity integrating religion, philosophy, ethics and aesthetics.

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