Du is an important Taoist classic, the full name of which is The Mysterious Treasure of Taishang Cave, also known as The Wonderful Classic of the Yuan Dynasty (hereinafter referred to as Du). The author is unknown, and it is included in the orthodox collection, which is the first classic included in the orthodox collection. This classic is ***6 1. Since the study of Chen (19 14-2000), it is known that his volume 1 appeared at the end of the 4th century A.D., and it is one of the thirty-five volumes of Lingbao Classic handed down by Ge in the Eastern Jin Dynasty and a part of the original Lingbao Classic. Du Juan 1 Zhuilu (406-477) compiled Lingbao Juan 15, which was written in early Lingbao Jing, 437 years ago. In this Buddhist sutra, it is explained that Du Renjing introduced the Buddha in the early Yuan Dynasty and preached to the world. Du Fu achieved a prominent position in Lingbao Jing very early. Annotations appeared at the end of the 5th century. By the end of the Tang Dynasty, all the annotators were only devoted to the interpretation of Du 1 volume, and established the position of Taoist Collection 1 as a classic.
Du Fu takes "Infinite Man" as the main core of this classic, and it is also a Lingbao Classic with a view of life and death and a specific death ceremony. Regardless of the merits of saying and chanting scriptures or walking regularly, the merits played by the Buddha in the early Yuan Dynasty were mainly manifested in the treatment of deaf, blind, dumb, lame and chronic patients; Revitalize and strengthen young people; The unborn are born, the dead are rehabilitated, and different recipients have different ways to save them. () Du emphasized the role of Du. Du Renjing describes the language of heaven, which is called "Brahma argot, infinite sound". In another Lingbao classic, The Natural Jade Language in the Inner Voices of Taiwanese Lingbao Celebrities, Du Fu's "Big Vatican Code" is explained. Du's characteristic is that he borrowed and absorbed some Buddhist words and thoughts in the scriptures, which has been discussed and confirmed by the academic circles.
With regard to Du's chapter structure, 1 Volume, Wan Fu in the early Tang Dynasty divided Du into five parts: Preface to Dao Jun, Chapter 2 of Scripture (Yuan Cave and Three Cave Yuli Chapters), Preface to Dao Jun, Parody of Big Fan and Preface to Dao Jun. The preface of this book begins with "Tao tells the past", which describes the process of Buddha's talking about the classics at the beginning and ends with "chanting the classics eastward"; In the preface, after "Song of the Three Realms", "These two chapters are different" is changed to "Speak with knowledge"; The latter sequence is from "among these paradise" to "a lot of mysterious things". In volume 1, it is mainly based on Yan Tao written by Chen Yu Daojun. The content is that the gods who heard the teachings can avoid the suffering of the nether world, or describe the situation that the Buddha preached the scriptures at the beginning, and play the purpose of helping the world and killing time in seclusion, making it clear that the Buddha's purpose is to kill other people's time. Du Erjuan to Volume 6 1 were formed at the end of the Northern Song Dynasty, and each volume has its own title, which is mainly divided into three categories: the first category belongs to the theory of Yin-Yang and Five Elements, which expounds the chaos at the beginning of the universe, the formation of the heavens and the earth; The second category belongs to the art of eliminating disasters and evil spirits, exorcising ghosts and suppressing evil spirits; The third category belongs to the method of nourishing the spirit and prolonging life.
There are many works in Du Fu, including Cheng (about 60 1-690), Xue Youqi and Tang Dynasty. In Song Dynasty, Chen Jingyuan (1024- 1094) compiled these four annotations into four notes and published them in Infinitely Wonderful Classics of Yuan People. In addition, there are Zhang Wanfu's "The Meanings of Infinite Man" in the Tang Dynasty and Zhang Yuchu's (1359- 14 10) "Excellent Classics of Infinite Man in Yuan Dynasty" in the Ming Dynasty. As an important Taoist classic, Du Renjing has been paid attention to since it was handed down, and it is also one of the classics that beginners must read. Since the establishment of Daoju system in Tang Dynasty, Du Fu has become one of the important classics in the trial. Nowadays, Du Duo is used in the Taoist funeral apparatus of Lingbao in the south or the early morning sacrificial ceremony of Zhengyi in the north. In southern China, the merit ceremony of Lingbao centered on Du, emphasizing that people can become immortals through financial aid, people can be recommended as the dead, and people can be forgiven. In the afternoon and evening ceremonies, the Taoist priest who went to the altar in the morning recited Du Renjing in front of the Sanjie altar.