In the second year of your life, Wuzhong was hungry. When he led the west of Zhejiang to send millet and raise money for the people, he made full preparations for the art. Wu people like to compete for the Buddha. Wen Xi is a people's competition, and the satrap holds a banquet on the lake at sunrise. Since the spring in Zhixia, residents have been traveling in empty lanes. He also called the person in charge of the Buddhist temple and told them: "The wages of hungry people are very cheap, and you can build a large-scale civil war." So the temple works actively. There is also a new Okura residence, which serves thousands of people every day.
In Hangzhou, the overseers said that they were not sympathetic to the famine, traveled carelessly, and were busy with public and private affairs, hurting the people. Zheng Wen speaks for itself: therefore, banquets and trips are all about making more money to benefit the poor. People who trade, eat, work and serve take public and private as their food, and thousands of people are carefree every day. Nothing is greater than famine relief.
At the age of 20, Zhejiang and Zhejiang provinces are only in Hangzhou, and the people do not migrate, which is the advantage of honesty. At the age of 20, I was hungry for the company's millet, raising people to make profits, and making orders at the age of nearly 20. Since he has always sympathized with hunger, he has achieved the interests of the people, and the beauty of this gentleman is also beautiful.
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In the second year, there was a great famine in Wuzhong, and the bodies of starved people were everywhere. At this time, Fan Zhongyan was in charge of western Zhejiang, transporting grain from the national warehouse and collecting money and materials saved by the people to help the victims. The technology of famine relief is very complete.
Wuzhong people like boat racing and believe in Buddhism, so Fan Zhongyan encourages people to hold more competitions, and the satrap goes out to have a feast on the West Lake every day. From spring to summer, residents in the city travel on a large scale and enjoy themselves. He also summoned monks from various monasteries and told them: "During the famine years, the wages of migrant workers were the lowest, so we can take this opportunity to vigorously build civil works."
Therefore, the construction projects of various temples are very prosperous. The government has also renovated warehouses and official residences, employing more than 1000 people every day. The supervisory organ impeached the Chief Executive of Hangzhou, who was indifferent to the famine, indulged in pleasure, built houses privately by officials, and hurt people's money. Fan Zhongyan then drafted the paper himself, explaining that the reason for drinking to build a house was to set aside extra money to help the poor.
Those engaged in trade and catering, artisans and civilian workers depend on the government and the people to support themselves, reaching tens of thousands every day. There is no better way to alleviate the famine.
This year, only Hang Cheng was safe in Zhejiang-Zhejiang Road disaster area, and the people did not go into exile. This is all a kindness of Fan Wenzheng. In recent years, it has become a law to open the granary of Sinong Temple to help the victims and raise private financial resources to promote local interests. This measure not only saved the famine, but also benefited the people in the famine year. These are Mr Wang's achievements.
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Personal data:
Fan Zhongyan (989- 1052), a native of Wuning County (Xuzhou), Han nationality, is from Hebei Province. His ancestral home is Yinzhou (now Binxian County, Shaanxi Province), and his ancestral home is Wuxian County, Suzhou (now Suzhou, Jiangsu Province). He is a descendant of Fan, the prime minister of the Tang Dynasty. A famous politician, thinker, strategist and writer in the Northern Song Dynasty was called "Duke of Fan Wenzheng".
He is honest, compassionate, upright and upright, and advocates reform. Repeatedly slandered by traitors and demoted several times. 1052 (you four years) died in Xuzhou on May 20th at the age of 64. In December of that year, he was buried in Wanan Mountain, Yichuan, Henan Province, and was named King Chu and Wang Wei. There are complete works of the palace handed down from generation to generation, and there are engravings of the Tang people during the Kangxi period of the Qing Dynasty, chronicles and records of words and deeds.
The author's achievements
Fan Wenzheng's "Famine" is selected from Shen Kuo Meng Xi's "The Justice of the BiTan Pavilion".
Shen Kuo was a scientist and reformer in the Northern Song Dynasty. In his later years, he wrote a notebook masterpiece "Meng Qian Bi Tan" in Zhenjiang Meng Xi Park. A very knowledgeable scientist, one of the most outstanding scientists in Chinese history.
Be proficient in astronomy, mathematics, physics, chemistry, geology, meteorology, geography, agriculture and medicine; He is also an outstanding engineer and an outstanding diplomat.
Shen Kuo's scientific achievements are manifold. He devoted himself to astronomy and advocated a new calendar similar to today's solar calendar. In physics, he recorded the principle of compass and various production methods; The existence of magnetic declination was discovered more than 400 years before Europe. The principle of concave mirror imaging is expounded. The law of * * * vibration is also studied.
In mathematics, he founded "gap product" (second-order arithmetic progression summation method) and "meeting circle" (knowing the diameter of the circle and the height of the bow, finding the chord and arc length of the bow). In geology, he studied the formation of alluvial plain and water erosion, and put forward the name of oil for the first time. In medicine, there are many records of effective prescriptions and many medical works. In addition, he also recorded the scientific development and production technology at that time, such as movable type printing and metal smelting methods invented by Sheng.
References:
Baidu Encyclopedia-famine relief in Fan Wenzheng
2. Fan Zhongyan's Translation of Famine Policy During the period of Song Renzong, there was a great famine in Wu Zhou. At that time, Fan Zhongyan was working in western Zhejiang. He ordered the distribution of rice to help the victims.
And encourage people to reserve food, and the measures to save the famine are very complete. Wuzhou people like boat racing and believe in Buddhism.
So Fan encouraged people here to hold boat races, and he also feasted on the lake every day. From spring to summer, local people help old people and young people watch boat races by the lake almost every day.
In addition, Fan Zhongyan summoned the abbots of various Buddhist temples and said to them: "The famine year is also the time when wages are the lowest, and it is a good time to build and repair temples." So the abbots of various temples began to recruit workers to build on a large scale.
Fan Zhongyan also recruited workers to build the granaries of the imperial court and the dormitories of the officials of the imperial court. Every day, as many as 1000 workers were recruited. The supervisor thought that Fan Zhongyan's action was not sympathetic to the financial difficulties of the imperial court during the famine years, and even encouraged the people to row boats to build temples, which was a waste of people and money, so he appealed to the imperial court to deal with Fan Zhongyan's crimes.
Fan Zhongyan said: "The reason why I want to encourage people to feast on lakes, temples and government buildings is to help those poor and helpless people with the help of the rich, so that they can live by selling their own labor and relying on the job opportunities provided by the government and the people, so as not to leave their homes and starve to death in the wild." This year, there was a national famine, and only the people of Hangzhou did not suffer serious disasters.
3. Read the following classical Chinese and complete 10 10. B 1 1。 D 12。 D 13。 (1) After he took office, he promoted the advantages and eliminated the disadvantages, just like there was no rain in the local area for a year, and he attached great importance to relief.
(value: meet, meet; Age: one year old; All work: saving lives) (2) County officials are afraid of his (strict) style, and some even abandon their officials and leave, so the discipline in the territory under his jurisdiction is awesome. (fear: fear; Lead away: abandon the official and leave; Division: the place under its jurisdiction) (3) After Zhu's death, the court took his books such as The University, The Analects of Confucius, Mencius and The Doctrine of the Mean as school textbooks.
(no: death; Training: training and explanation; Li: Set up) 10. 1 1. The former picture shows Zhu's youth, while the latter picture shows Zhu's happiness and poverty. The first item in item B shows Zhu's honest, frank and stubborn character. After item C, Zhu's noble integrity was shown.
12. It's not "there are many mistakes in the teaching of sages' thoughts and theories", but "vague and obscure". 13. Zhu, a native of Wuyuan, Huizhou, has no classical Chinese translation.
His father Zhu Songzi is Qiao Nian. Zhu was brilliant since he was a child. When he was just able to speak, his father pointed to the sky and told him, "This is the sky."
Zhu asked, "What is above the sky?" Father was very surprised. When he entered school and studied with the teacher, the teacher taught him to read the filial piety. He read it once and wrote in the book: "If you can't do this, you can't be a person!" He used to play on the beach with a group of children, sitting there alone and drawing on the beach with his fingers. When others look at it, it turns out to be a gossip.
18 years old took the rural tribute examination and was admitted to Shaoxing 18 years old. In five years, Zhu was appointed as the commander-in-chief of Nankang Army.
After taking office, it will promote the advantages and eliminate the disadvantages, just like it doesn't rain in the local area for a year. He attached great importance to measures to alleviate famine, and many people were able to save their lives. After the incident, Zhu demanded that those who provided food for disaster relief be rewarded according to the prescribed standards.
He often goes to state and county schools to gather students to give them lectures. At that time, there was a great famine in eastern Zhejiang, and the prime minister wrote to replace Zhu as Changping in eastern Zhejiang, asking him to go to work that day without a bus.
However, due to the lack of any reward from the imperial court for the relief of the hungry in Nankang, Zhu Wanyan declined to take up the post, and he didn't take up his post until the imperial court rewarded him. After Zhu took office, he immediately wrote to other counties and called rice merchants to exempt (juān) their business tax. By the time Zhu arrived in eastern Zhejiang, foreign merchant ships had gathered a large amount of grain.
Zhu visited people's feelings and visited counties every day. He rode alone, without followers, and wherever he went, people didn't know his identity. County officials are afraid of his strict style, and some even abandon their officials and leave. In their jurisdiction, order is awesome.
He sorted out and abolished all the clauses unfavorable to the people in the Ding Qian and the Service Law. In addition to providing relief for the famine, Zhu also made plans according to the actual situation and must make long-term plans for the people.
Someone slandered Zhu, saying that he was careless in government affairs. The emperor said to him, "Zhu's political achievements are considerable." In the 50 years that Zhu entered Keju, he served as an official in the field for only 27 years (ancient officials had a performance appraisal every three years, while nine subjects had 27 years) and served as an official in North Korea for only 40 days.
His family has been so poor that they often lack food, but they can get along well. Some students came from afar to ask him for advice, so he served them bean rice and quinoa soup and ate them together.
Zhu often needs to borrow money from others to make a living, but he never takes any immoral money. As a scholar, Zhu generally grasps the internal laws of things by deeply exploring the principles of things, so as to test himself and apply theory to practice.
He once said that the thoughts and theories of ancient sages were scattered in ancient books, and the teaching of sages' thoughts and theories was vague because the purpose of writing books was not clear. Therefore, Zhu made every effort to deeply explore the ideological standards of sages.
His books are widely circulated in the world. After Zhu's death, the imperial court took his Notes on Universities, The Analects of Confucius, Mencius and The Doctrine of the Mean as school textbooks.
Zhu Yisheng's writings 100, students' questions and answers 80, others 10.