Introduction to Han Feizi: 50 words

Introduction: Han Fei, a Korean at the end of the Warring States Period, was one of the sons of the Korean royal family and a master of legalism during the Warring States Period. According to Records of the Historian, Han Fei was good at "learning the name of criminal demons", and both Li Si, the prime minister of Qin Dynasty, were students of Xunzi. Han Fei is not good at words because of stuttering, but his article is outstanding, and even Reese sighs.

His works are many, mainly included in the book Han Feizi. Han Fei was a materialist philosopher and a master of legalism at the end of the Warring States Period.

Expanding information Han Fei advocates the establishment of a unified centralized feudal autocratic country in the aspect of national government. Han Fei's political thought of combining "law", "skill" and "potential" is an important content of feudal autocracy. Han Fei also inherited some thoughts of Xunzi on feudal autocracy, and further theorized and systematized them, thus becoming an advocate of feudal autocracy.

Han Feizi inherited and summarized the thoughts and practices of legalists in the Warring States period, and put forward the practice theory of absolute monarchy and centralization. These propositions of Han Fei reflected the interests and demands of the emerging feudal landlord class, and provided a theoretical basis for ending the vassal regime and establishing a unified centralized feudal country.

Han Feizi also advocated "worthy of the name" and believed that the monarch should decide the merits and demerits according to whether his subjects' speeches are in line with his political achievements.

Han Feizi is the work of Han Fei, a Korean legalist at the end of the Warring States Period. This book consists of 55 articles with more than 100,000 words, most of which are Han Fei's own works. Han Feizi, a book, focuses on promoting the rule of law theory combining illegality, technology and power in South Korea, reaching the peak of legalist theory in the pre-Qin period, providing a theoretical weapon for the Qin State to unify the six countries, and also providing a theoretical basis for the later feudal autocratic system.

At that time, Confucianism and Mohism were regarded as prominent scholars in China's ideological circle, and advocated "the king's law first" and "retro". Han Feizi's point of view is to oppose retro and advocate adapting to the times. According to the situation at that time, Han Feizi advocated the rule of law and put forward four strategies: heavy reward, heavy punishment, heavy agriculture and heavy war. Han Feizi advocated divine right. Since the Qin Dynasty, the ideas of governing the country in China's feudal dynasties have been deeply influenced by Han Feizi's theory.

Baidu encyclopedia-Han Fei