[Original]
Good as water. Water is good for all things without dispute, and evil for all, so it is a few words. Live in a good place; Heart, goodness; Harmony and kindness; Words, integrity; Politics, good governance; Things, good energy; Move, be good. Husband is just indisputable, so there is nothing special.
[translation]
The best people are like water. Water is good at nourishing everything without competing with it, staying in places that people don't like, so it is closest to the Tao. The best people are good at choosing their own living places, being calm and unfathomable, being sincere, friendly and selfless to others, being good at keeping promises, being good at streamlining administration, being good at governing the country, giving full play to their strengths and seizing opportunities in their actions. The best people do what they do because they have indisputable virtues, so there is no fault or blame.
Guide reading
Water is the most common thing. Laozi used the intangible quality of water to compare people's mind (logical thinking) to reach the realm of intangible quality. Because of the influence of the body, it is always difficult for people to reach the realm of "nothing". Lao Tzu believes that the mind method should be free from the bondage of the body like water, so that the mind method can achieve omnipotent results. "Struggle" means grasping the image of "things" with "hands", and the so-called "no struggle" means abandoning everything. Abandoning everything is the basic requirement of mental method. "indisputable" and "carefree" refer to the realm that can only be seen by "extraordinary Tao", which is a category opposite to the universe. Laozi believes that only by abandoning everything through mental method can we achieve "no dispute" and "no trouble", and only in this way can we truly find "trouble". The so-called "worry" refers to various factors in the universe. When the first "worry" appears, it can be considered as the first factor of the universe, but it is actually the starting point of the universe. "Being kind" is another name of "morality", which means that it has the noblest quality "morality". Laozi regards Tao as the first element of the universe and virtue as the second element of the universe. Being able to find these two factors is equivalent to reaching the realm of "being good". When you reach this state, you will show: "be kind, be kind, be kind, be kind, be good at politics, be kind at times."
2. Translate the eight chapters of Laozi for me. Is this correct?
Good as water. Water is good for everything and is hated by all, so it is a bit too much to be good for Tao and good for the land. Kind-hearted, kind-hearted, kind-hearted, honest, good governance, good ability and good action.
Translation:
The best charity is like water, which nourishes everything but never competes with everything. It always flows from high to low, so water always follows the laws of nature. Water is the soul of all things, and it can flow from high to low, which also expresses a truth of being a man. People who have a good idea will choose their own living environment (a good environment for cultivating good talents). They are broad-minded, secretive, kind and charitable. They govern the country in an orderly way, do what they can and always choose the most timely opportunity to act. Because it doesn't violate the laws of nature, it won't bring trouble. People should obey God's will and let nature take its course. Don't argue with others, retrogression is as common as before. )
3. Extracurricular reading of classical Chinese under the new curriculum standard of junior middle school Chinese.
4. The classical Chinese written by Laozi and the translation of the third chapter of Laozi are not Shang Xian, which makes the people indisputable; Expensive and rare goods, so that people do not steal; If you can't see what you want, you won't be chaotic.
It is the rule of saints, which can hollow out their hearts, strengthen their bellies, weaken their aspirations and strengthen their bones. It often makes people ignorant and have no desire.
Make the wise dare not do it. If you do nothing, you will die.
Talent and ability are not advocated, so that people will not show off their skills and bluff for fame and fortune. Don't value rare and precious things, so people won't be thieves.
Don't reveal things that can cause greed, so that people's hearts will not be disturbed. Therefore, the principle of sage ruling the world is to remove all kinds of prejudices that fill people's minds, meet people's food and clothing needs, soften people's food and clothing needs, and improve people's self-reliance and self-sufficiency ability.
Usually, people are not prejudiced and greedy, and those "wise men" dare not do whatever they want. If you do nothing, you can get comprehensive management.
The fourth chapter of Laozi is blunt, but it is useless. Deep, like the ancestor of all things; Jen, it still seems to exist.
I don't know whose son it is, like the former emperor. Tao is nothing, but its function seems endless.
It is so deep and unpredictable, just like the origin of all existence. Killing the front corner, resolving disputes and softening the light are almost the same as the secular.
It is invisible, like a very uncertain existence. I don't know what more primitive existence can exist on it, but I think it existed before the Emperor of Heaven.
The fifth chapter of Laozi is ruthless, taking everything as a dog; Saints are ruthless and treat people like pigs. Between heaven and earth, is it still ambiguous? Empty and unyielding, move out.
It is better to stay in the middle than to talk too much and calculate too little. There is no mercy in heaven and earth, and everything is regarded as "straw dogs"; Saints don't insist on kindness, and treat the people as "pigs".
Between heaven and earth, isn't it a big bubble like an airbag or an empty pipe? Although it is empty, it will not collapse and will continue to be biochemical during operation. Making a statement in the name of war is often not feasible. It's better to seize the air and let nature take its course.
In the sixth chapter of Lao Zi, the immortal Gu Shen refers to Xuanzang. The gate of Xuanzang is the root of heaven and earth.
If it is continuous, it is not often used. The virtual god always exists, which can be called the origin of reproduction.
The door to this extremely deep source of reproduction is the foundation of this world. It exists for a long time, but if there is nothing, its function is endless.
The seventh chapter of Lao Zi will last forever. The reason why heaven and earth can last long is that they are not born by themselves, so they can live forever.
It puts saints and bodies first; Living outside your body. Not because of its selfless evil? Therefore, it can be private.
Translation is eternal. The reason why heaven and earth can last is that they can last for a long time because they have not insisted on maintaining a necessary situation.
Therefore, saints put their own immediate interests behind them and become leaders of all people instead; Put your life in danger and better protect your life. Isn't it because he doesn't care about himself? Only in this way can he achieve himself better.
Chapter 8 of Lao Zi is as good as water. Water is good for all things without dispute, and evil for all, so it is a few words.
Living in a good place, kind-hearted, kind-hearted, good at words, good at politics, good at doing things, good at dealing with people. Husband is just indisputable, so there is nothing special.
A good behavior pattern is like water. Water, good at guiding everything without fighting with it, stays at a low place that people don't want, so it is close to the Tao.
Water, good at choosing the next place to live, deep in Ming Che, making friends and dating harmoniously, keeping words and deeds in line, the relationship between public and public is easy to be quiet and peaceful, capable and good at taking advantage of the trend. It is precisely because water always guides everything without fighting with it that it rarely makes mistakes.
Lao tze chapter 9 than; If you are sharp, you can't keep it for long. Happy from now on, can't keep it; Being rich and arrogant is to blame.
When retiring, heaven is also. It is better to stop when the translation is full.
Sharp-edged, hard to last. Happy from now on, who can always hide? Rich and arrogant, bury yourself.
Retirement after success is the most important code of conduct. Chapter 10 of Laozi contains a spirit of embracing one. Can it be separated? Can it be as soft as a baby? Can you get rid of Xuanjian? Patriotic governance, can't you do anything? Can Tianmen be opened and closed for women? Understand Starr, can you be ignorant? Can we maintain the harmony and unity of body and mind without disintegration and dispersion? Can you be like a baby because you are gentle and easy-going? Can you clean up your deep and clear self without flaws? Love the people and govern the country, can you follow nature without clinging to fame? Can you be like a female mother in the cycle of showing off and retiring? Knowing and "shining" in various fields, can we "borrow light" from the prejudice of outstanding scholars? Born, raised, born without binding himself, not relying on his achievements, but not monopolizing his position, is called the infinite "Xuande" in the Tao.
5. Contents of Chapters 1, 8 and 80 of Tao Te Ching: Chapter 1.
Tao can be Tao, but it is not the usual Tao. A name can be named, but it is not a constant name.
The beginning of the nameless world; Mother of all things.
Therefore, there is always nothing, so I want to see its wonders; There is always something, so I want to see it.
Both of them, with different names, are called metaphysics.
Mysterious and mysterious, the gate of Wan Qi.
Tao Te Ching: Chapter 8
Good as water.
Water is good for everything,
In the evil of all, so in the Tao.
Living in a good place, kind-hearted,
Good words, good governance, good behavior,
When you are well. Husband is just indisputable, so there is nothing special.
Tao Te Ching: Chapter 80
A small country with few people.
Make something useful without using it.
Let people die again instead of moving far away.
Although there is a boat, there is nothing to sit on.
Although there are soldiers, there is nothing to say.
Let people use the rope again.
I am willing to eat, to be beautiful, to be safe, and to enjoy customs.
Neighboring countries look at each other, and the sound of chickens and dogs is heard.
People die of old age and don't talk to each other.
6. The contents of the first chapter, the eighth chapter and the eightieth chapter of Tao Te Ching are all "Tao Te Ching": the first chapter is that Tao can be Tao, but it is not normal.
A name can be named, but it is not a constant name. The beginning of the nameless world; Mother of all things.
Therefore, there is always nothing, so I want to see its wonders; There is always something, so I want to see it. Both of them, with different names, are called metaphysics.
Mysterious and mysterious, the gate of Wan Qi. Tao Te Ching: Chapter 8 is as good as water.
There is no dispute that water is good for all things, and water is evil for all, just a few words. Living in a good place, kind-hearted, kind-hearted, good at words, good at politics, good at doing things, good at dealing with people.
Husband is just indisputable, so there is nothing special. Tao Te Ching Chapter 80 Small country and few people.
Let people die again instead of moving far away. Although there is a boat, there is nothing to take, although there is a soldier, there is nothing to show for it.
Let people use the rope again. I am willing to eat, to be beautiful, to be safe, and to enjoy customs.
Neighboring countries look at each other, chickens and dogs hear each other, and people die of old age.
7. What is the classical Chinese translation of Laozi's Five Classics? Original publisher: af 1e00.
Translation of Five Chapters of Laozi
The first chapter of Laozi
Tao can be Tao, very Tao; The name can be named. It's very famous. Nameless, the beginning of heaven and earth; Fame is the mother of everything. Therefore, there is often no desire to see its wonders; There is always a desire to watch. Both of them have different names. They are both called Xuan. Mysterious and mysterious, the gate of Wan Qi.
translate
Tao can be explained, but it does not mean that the avenue is seamless and eternal, but moving endlessly.
The name of Tao can also be named, but it does not mean that it is seamless and eternal, but has a touching name of Tao.
Nothing is the beginning of heaven and earth.
Everything produced by Tao is the origin of all things.
Therefore, from scratch, we will observe the subtlety of Tao; Never changing, let's observe the edge of Tao.
This is nothing, there are two, with the same name and different ways, which can be called mysterious and profound. Mystery and mystery are the total source of changes in heaven and earth.
The second chapter of Laozi
Everyone in the world knows that beauty is beauty or evil; Everyone knows whether it's good or not, but it's not. Therefore, each other's existence, each other's difficulty, each other's length, each other's competition, the harmony of sound and sound, and each other's front and back ... are based on the sage's inaction, teaching without words, doing everything, doing everything, doing everything, and doing everything. If the husband is not alive, he will not go.
Everyone knows that beauty is beauty, so there is disgusting ugliness; Everyone knows that good is good, so there is negative bad. Therefore, you and Wu are interesting, difficult and easy complement each other, long and short coexist, high and summer coexist, sound and sound complement each other, and front and back take care of each other.
8. Chapter 8 of Laozi's Tao Te Ching, this article about the feeling of being good as stopping water, it is best to have 300 words. I wish it were water. Water is good for everything.
It has been admired for a long time, thinking that the eighth chapter of Tao Te Ching preaches how to teach people how to be a kind person, but is this really the case? Tao Te Ching said, "Everyone knows that goodness is good, but it is not good." Explain that good and evil go hand in hand.
He also said that "the country is confused by loyal ministers, and the six relatives are not filial", which shows that good comes from evil. "The saints are ruthless and regard the people as grass dogs." In the eyes of saints, all people are equal, so there is no distinction between good and evil.
Therefore, the old gentleman should not preach the concept of "goodness" in Tao Te Ching, so this sentence needs our reinterpretation. This old gentleman is called "too tall old gentleman", and Tao Te Ching also says "too high, I don't know". The "height" here refers to a ruler.
In ancient times, "goodness" also meant being good at goodness. The old gentleman advocates inaction, which is an indisputable achievement. "inaction" is not "inaction", but "inaction, passing by"; "Do not dispute" is not to retreat, but to act in a way that does not violate the law of development of things. For example, "the teacher knows the Tao and is close to the technique", so that "the world can't compete with it."
These views are like water flowing downwards, so water is a "shortcut". Only in this way can we understand the sentence "goodness is like water" from the viewpoint of Tao Te Ching itself.
In fact, being kind like water and benefiting everything is the correct interpretation of being kind like water. Also misunderstood are "heaven and earth are heartless" and "late bloomers". In a harmonious society, they are misinterpreted and widely spread in an easy-to-understand and dominant angle.
However, the real sinology needs to find its own meaning.
Alas, it's over.
9. Chapter 2, Chapter 12 and Chapter 33 of Laozi are in urgent need of translation.
Five colors are blind, five tones are deaf, and five flavors are refreshing.
Hunting makes people crazy, and rare things make people do evil. A saint of the stomach, not a saint of purpose.
So shoot this somewhere else.
translate
Indulging in colorful dazzling will make people blind; Indulge in the noise of five tones and six rhymes
Among them, it will make people deaf; Indulging in the five flavors of shame and delicious food will make people lose their appetite; Indulging in the hobby of wild hunting will make people crazy; Indulging in the desire for rare goods will hinder people's behavior. Therefore, saints attach importance to meeting the needs of the stomach and ignore the desires of the eyes. So get rid of those harmful desires and choose these harmless needs.
"Lao Zi" Chapter 33
He who knows others is wise, and he who knows himself is clear;
The winner is strong, and the winner is strong.
The contented are rich. Those who are strong have aspirations.
Don't lose its position for a long time.
People who die but don't die are still alive.
translate
Knowing others is wisdom, and knowing yourself is wisdom. It is powerful to defeat others, and it is also powerful to defeat yourself. A contented person is rich. People who persist are ambitious. Having without losing is lasting, and dying without being forgotten is long-lived.