1. Liu De's Ballad of Presenting the King
Fang Wenshan's Ci
The Tieshi Town Bronze Gate's righteousness runs deep
Practice well Seeking truth from ancient times to cross youth
How can the right path wait for the sound of reading aloud
I seek roots in the Bohai Sea and the ancient people
The sonorous sound of martial arts practice in the territory of the King of Hejian
< p> The moonlight reflected the ancient city and the wind was coldWho roared through the door and who lit the lamp
And we are all people who listen to stories
Qin Huosou The legacy is preserved in the history books
Presenting books and being famous all over the world
Our generation longs for the soul of Cangzhou for thousands of years
Drinking freely and generously makes our wine mellow
The ballads of Xianwang are known all over the world
The aroma of wine shows its taste and Jizhou shows its pride
Seeking truth from facts and making wine with Taoism and happiness
People smile when they are tipsy
< p> The king's ballad is known all over the worldThe fragrance of wine from Laotan relieves worries and everyone laughs
The thousand-year-old wine cellar of the Han Dynasty makes the bridge drunk
Let's raise a toast to this The Way of the World 2. Liu De's Ballad of Presenting the King
Fang Wenshan's Ci
The Tieshi Town Bronze Gate's righteousness is deeply rooted
Study the ancients well and seek truth to spend your youth< /p>
How can the righteous path wait for the sound of reading aloud
I seek the roots of the ancients in the waves of Bohai Sea
The sonorous sound of martial arts practice in the territory of the King of Hejian
The moon is reflected slantingly The wind in the ancient city is cold
Who roared through the door and who lit the lamp
And we are all people who listen to stories
Qinhuo search historical records
The elegance of the book is known all over the world
Our generation longs for the soul of Cangzhou for thousands of years
Drinking freely and generously makes our wine mellow
The ballad of the king is known all over the world
The aroma of wine shows its taste and Jizhou shows its pride
Seeking truth from facts and making wine with Taoism and happiness
People smile when they are tipsy
Presenting the king’s songs to the world Everyone knows
The fragrance of wine from Laotan relieves worries and everyone laughs
The thousand-year-old wine cellar of the Han Dynasty makes the bridge drunk
We raise a toast to the world 3. Liu De, King of Hejian Classical Chinese translation
"Zi Zhi Tong Jian Volume 17? Han Dynasty 10 Years of Emperor Wu of the Han Dynasty": "Winter, October, the king of Hejian came to court, presented elegant music, and paid tribute to Sanyong Palace and imperial edicts. I asked about more than thirty things; the answer, in terms of reasoning, is stated in the text.
The emperor's official Taiyue Changcun presented the elegant voice of the king of Hejian. In the spring of the first month, the king of Hejian passed away. Lieutenant Chang Li heard about it and said: "The king conducts good governance, is gentle, courteous and thrifty. He is respectful and loving. He knows deeply and benefits widows and widowers." . "
Da Xing Ling memorialized: ""Posthumous Law" "Smart and wise Yue Xian". His posthumous title is King Xian. "
Ban Gu praised and said: In the past, Duke Ai of Lu said: "I was born in a deep palace and was longer than a woman's hand. I didn't know worries or fears. "Believe it or not, even if you don't want to be in danger, you have no choice but to do so! That's why the ancients regarded banquets as poison, and wealth without virtue was called misfortune.
When the Han Dynasty was prosperous, as for Xiaoping, the princes and kings used hundreds of A lot of people are arrogant and unethical. Why? Indulging in indulgence is the result of the situation.
Since ordinary people are still bound by customs, what's more, "I am elegant and outstanding." "The king of Hejian is near." Reference Translation: In the winter of October, King Liu De of Hejian came to Beijing to pay homage, and presented Zhengle for the court meeting in the suburban temple, and answered questions about Sanyong Palace (Hu Sansheng's note: Ying Shao said: Pi Yong, Mingtang, and Lingtai.
Yong means harmony; it means that heaven and earth, monarchs, ministers, and people are all in harmony. I said that the system of Sanyong is not the system of Sanyong.) regulations and more than 30 issues formulated by the emperor.
His answers are all based on and clarified Confucian thought, grasping the key to the problem, with concise writing and clear views. Emperor Wu ordered Taiyueguan, who was in charge of court music, to practice the elegant music presented by the King of Hejian regularly as part of the annual festival ceremony, but it was rarely performed normally.
In the spring, in the first month of the first month, King Liu De of Hejian passed away. Lieutenant Chang Li reported his death to the court and said: "The King of Hejian was upright, behaved in an orderly manner, was gentle and benevolent, respectful and frugal, and respectful and loving. "He is clever and wise, and has insight into hidden things. He is kind to widowers and widowers." Daxing ordered to report to Emperor Wu: "The posthumous law said: "Smart and wise are called sacrifices."
"It was agreed that Liu De, the king of Hejian, should be rewarded. His posthumous title is King Xian." Ban Gu praised and said: Lu Ai Gong once said this: "I was born in a deep palace and grew up under the care of women. I have never known what sorrow is, and I have never experienced what it is. Fear."
How true this is. It is impossible for such a person to be a monarch even if he does not want to plunge the country into a desperate situation! Therefore, the ancients regarded enjoying peace as poisonous wine, and living in a wealthy position without benevolence was called misfortune (Hu Sansheng's note: Shigu said: Zuo's biography: Guan Jingzhong said: "Feasting in peace is poisonous, and you should not be pregnant with it." Also. ”
).
From the founding of the Han Dynasty until Emperor Xiaoping, there were hundreds of princes and kings, most of whom were arrogant, dissolute and immoral.
Why is this? Indulging in the indulgences and excesses which their position leads them to. Even ordinary people are deeply affected by customs, let alone people like Lu Aigong! "Learned and outstanding", Hejian Xian Wang Liu De can be said to be similar to such a person.
"Hanshu Volume 53? Biography of Thirteen Kings of Jing, Chapter 23": "Hejian Xian Wang De was established two years ago to be filial to Jing. He studied ancient times and sought truth from facts. He obtained good books from the people. It must be good to write it down, keep the authenticity, and give it with gold and silk.
Yao (Yu) is a Taoist from all over the world who has traveled thousands of miles. He may have old books from his ancestors and send them as memorials. As a king, he had many books, which were similar to those of the Han Dynasty. At that time, Wang An of Huainan was also a good bookman, which caused a lot of controversy.
The books that the king received were all old pre-Qin books, such as "Zhou Guan" and "Zhou Guan". "Shangshu", "Li", "Book of Rites", "Mencius" and "Laozi" are all recorded in legends and discussed by disciples of the Seventy-year-old Master. He was a doctor of the Spring and Autumn Period.
He practiced rituals and music, and was a disciple of Confucianism. Many Confucian scholars from Shandong came to visit him. Ya Le asked more than 30 questions about Sanyong Palace and Zhao Ce. Regarding the art of pushing Taoism, Wen Yue pointed out that it was established for twenty-six years. After he passed away, Lieutenant Chang Li heard about it and said: "The king conducted good governance, was gentle, courteous and thrifty, respected and loved his subordinates, knew deeply and benefited the widows and widowers. "
Da Xing Ling said: "The posthumous title is 'The wise and wise person is called Xian', so the posthumous title should be called King Xian. "The king of the king does not harm his heirs."
Reference translation Hejian Xian Wang Liu De (named Daojun, Li Jizi) in the second year of the Yuan Dynasty of Emperor Jingdi (the second year of the Yuan Dynasty of Emperor Jingdi (155 BC) On the 26th day of March, Jiayin), he was granted the title of King (Dule City (now southeast of Xianxian County, Cangzhou City, Hebei Province), with jurisdiction approximately equivalent to Xianxian County, Jiaohe, Dongguang, Fucheng, and Wuqiang areas in southeastern Hebei Province), and studied Academics like ancient things, proceed from reality, and seek correct conclusions. If you get good books from the people, you must make a good copy to the book owner, leave the original copy of the book, and give money and silk to widely recruit good books.
In this way, people with moral knowledge from all over the world came from far and wide (Historical Records explains the memorials of famous officials of the Han Dynasty: "Du Yezou said, 'The king of Hexian Xian is clear in the classics and has accumulated virtues, and he is a handsome scholar in the world. They all returned to the throne. When Emperor Xiaowu was in power, he would be subordinated to benevolence and righteousness.
Asked about the five strategies, Emperor Xiaowu was always in trouble. He said to King Xian: "Tang." For seventy miles, King Wen and Wang Qi encouraged him. "
The king knew what he meant, and when he returned, he drank and listened to music, so he ended up with it."), some of them have old books collected by their ancestors. He donated it to King Xian, so he got a lot of books, which were equal to those of the Han Dynasty.
At this time, Huainan King Liu An also loved books, and most of the books he recruited were useless. The books obtained by Xian Wang are all old ancient texts before Qin (referring to the writing before Qin Xiaozhuan.
Pre-Qin: talking about the ancestors of Qin), such as "Zhou Guan", "Shang Shu", "Li", " Books such as "Book of Rites", "Mencius" and "Laozi" are all written by Confucius' seventy disciples. King Xian studied and applied the Six Classics, and established doctors of Mao's Poetry and Zuo's Spring and Autumn Annals.
Practice rituals and music, experience Confucian academics personally, and everything you learn must be based on Confucianism. Many scholars from Shandong followed him there.
During the period of Emperor Wu, King Xian came to court, offered elegant music, and answered more than 30 questions from Sanyong Palace (called Piyong, Mingtang, and Lingtai) and imperial edicts. As for the moral scholarship (referring to Confucianism) he talked about, it was reasonable and the language was concise and clear.
King Xian died in the twenty-sixth year of his reign (the first month of the fifth year of Emperor Wu Yuanguang (130 BC)). Lieutenant Chang Li reported to the court and said (Li Ci Mingyun, the word "曰" should have the word "Zhi"): "The king himself is upright and has clear conduct. He is gentle, kind, respectful and frugal, sincerely respects and loves his subordinates, knows clearly and deeply, and his kindness extends to his widower. "I am widowed."
Da Xing Ling wrote: "Mi Fa said, 'Smart and wise, he is called Xian'." 4. Poems describing King Jing of Langya Bang
1. Rule the world and maintain it. I am the only one.
2. The general has no master, and a man should strengthen himself.
3. All the people in the world are not the king's guests, but the king's ministers.
p>
4. Let’s look at the current situation for a few romantic figures.
5. The noble man is as good as jade.
6. Prince Jing is a handsome young man who raises his glass. The white eyes look at the blue sky, as bright as a jade tree in front of the wind.
7. The body is majestic, the face is like a mid-autumn moon, the posture is like a dragon and tiger, and the place is graceful. p> 8. The appearance is good, and the expression is also good.
9. He is eight feet long, has a graceful and solemn appearance, has a cheerful and clear posture, and has a natural temperament.
10. The wine cup has been remembered for centuries, and the waist size has been hated by Shen Lang. 5. Which ancient figure does King Xian of Xianxian County, Cangzhou, Hebei refer to?
Liu De, the second son of Emperor Xiaojing in the Western Han Dynasty
Xian County: Xian County is affiliated to Cangzhou City, Hebei Province, bordering Beijing and Tianjin to the north, the Bohai Sea to the east, the Central Plains to the south, and Shijiazhuang to the west. It is one of the counties and cities in the Beijing-Tianjin-Hebei metropolitan area and the Bohai Rim Economic Circle.
With a total area of ??1,174 square kilometers, Xian County has jurisdiction over 18 towns, 1 state-owned farm, and 500 administrative villages. In 2013, Xian County had a total population of 620,000. In 2013, Xianxian County governed 4 towns, 13 townships, and 1 ethnic township.
Liu De: ① (171 BC - 130 BC), the second son of Emperor Jing of the Han Dynasty Liu Qi, the brother of the deposed prince Liu Rong and his mother Li Ji, a clan member and book collector of the Western Han Dynasty.
②In April of the second year of Emperor Jing of the Han Dynasty (155 BC), Liu De was granted the title of King of Hejian (now Xian County, Hebei Province) as a prince.
③Liu De’s great contribution to the preservation and continuation of the precious heritage of ancient culture is inseparable. Liu De was king for 26 years and never got involved in the political whirlpool of kings fighting for power. Instead, he devoted his life to the collection and arrangement of ancient Chinese cultural books. The "Mao Shi" and "Zuo Zhuan" that have been handed down to later generations and have great influence today should be Liu Dezhi's contribution.
④ Later Liu De became ill due to worry due to the suspicion of Emperor Wu, and died in Fengguo in 130 BC. Emperor Wu of the Han Dynasty recognized his merits and gave him the posthumous title of "King Xian", and the local people commonly called him "King Xian Shu". After Liu De's death, he was buried in the feudal territory, and his mausoleum is the King Xian Mausoleum here.