Immortal medical skill classical Chinese reading

1. classical Chinese: the answer to reading the elixir of life (there is an elixir of life dedicated to King Jing, and the person who shot it said, "Can I eat it?" Say, "gram." I ate it because I took it. When the king was angry, people killed those who shot him. The man who shot it made people say, "I asked those who called me, and they said I could eat, so I ate." It is innocent to me, but it is also guilty to those who call me. The fairy medicine offered by the guest was a dead medicine. I took it and the king killed me. Therefore) () People who can (eat, eat) () shoot make people (say) Wang Yue (the same as "Yue" and persuasion) () I (therefore) eat (reason) () 2. There is an elixir of life dedicated to King Jing, and those who flatter him exercise it. _ and flatterer's understanding is _ _ _ _ _. The flatterer replied, "You can eat". Flatterers mean _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ and the interpreter's understanding is, can this thing be eaten? The flatterer replied, "You can eat". Flattery means that you can be eaten by the king, and the person who was shot knows that I can eat the person who was shot. 8. The shooter in the middle can finally escape death. Apart from his changeable words, the most important thing is what touched the heart of the king of Chu and let the man who was shot go? Killing and shooting shows that the elixir is false, and people will say that it is a confused king, and it is easy to be deceived and affects their dignity.

2. Classical Chinese: The answer to reading the fairy medicine is to dedicate the fairy medicine to King Jing, and the worshippers will enter. The man who shot in the middle asked, "Can I eat?" Say, "Yes." Eat whatever you take. The king's anger made people kill the man who shot him. The man who shot in the middle made people say, the king said, "I asked the worshippers, and the worshippers said they could eat, so I ate." It is the minister who is innocent, and the guilty are also guilty. Moreover, it is a dead medicine that the guest offers the fairy medicine, the minister eats it, and the monarch kills it. You kill innocent ministers, and wise men bully you. "Wang Nai don't kill.

1. Choose the correct explanation of the words in brackets and fill in the brackets.

Take what you eat (because, then) () can (eat) (eat, eat) ()

The man who was shot made people (say) Wang Yue (with "Yue" and persuasion) (minister (therefore) eat (therefore) (therefore).

Translate sentences

King Jing has an immortal medicine, and admirers can enter it.

_________________________________

You kill innocent ministers, and wise men bully you.

_________________________________

7. The man who shot in the middle asked, "(Can I eat it? ) ".The words in brackets mean that the shooter in the middle means _ _ _ _ _; And flatterer's understanding is _ _ _ _ _. The flatterer replied, "You can eat". Flatterers refer to _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _.

8. People who get shot in the middle can finally escape death. Apart from his fickle words, what is the most important thing that touched the heart of the king of Chu and let the shot man go?

__________________________________________

answer

1. So eat persuasion, so

Translate sentences

King Jing has an immortal medicine, and admirers can enter it.

Someone presented the king of Chu with an elixir of life, and the messenger took the medicine and entered the palace.

You kill innocent ministers, and wise men bully you.

The king killed an innocent courtier, which proved that someone was cheating the king.

7. The man who shot in the middle asked, "(Can I eat it? ) ".Parentheses mean the person who shoots in the middle, which means that the person who shoots in the middle can eat; The reader's understanding is, can this thing be eaten? The flatterer replied, "You can eat". Flatterer means you can be eaten by the king, and the understanding of projectile is that I can eat projectile.

8. People who get shot in the middle can finally escape death. Apart from his fickle words, what is the most important thing that touched the heart of the king of Chu and let the shot man go? Killing and shooting shows that the elixir is false, and people will say that it is a confused king, and it is easy to be deceived and affects their dignity.

3. How to translate the classical Chinese version of the immortal medicine? Someone presented the elixir of life to the king of Chu, and someone came into the palace with the medicine. A maid-in-waiting saw it and asked, "Is this edible?" Answer: "It is edible." The guard then grabbed it and ate it. The king of Chu was very angry. He wanted to kill the guard.

The guard asked someone to explain to the king of Chu: "I asked the messenger, and he told me it was edible." I just took the medicine. I am not guilty of this, but the messenger is guilty. " Moreover, the guest offered an elixir of life. If I take it, the king will kill me, which is not a funeral medicine. When the king killed an innocent courtier, it proved that someone was cheating the king. Let me go! "The king of Chu let him go.

Original text:

"There is a kind of medicine for Wang Xian to live forever, and people who worship can get into it. The man who shot in the middle asked, "Can I eat?" Said, "yes. "Eat what you take. Wang was furious and had everyone who shot him killed. The man who shot the target made people say, the king said, "I asked the audience and said I could eat, so I ate." "I am innocent, and the guilty are also guilty. Moreover, if a guest offers an elixir of life, the minister eats it and the king kills it, it is a dead medicine, and the guest deceives the king. It is better for the king to kill innocent ministers and the wise to bully the king. " Wang nai doesn't kill.

Extended data:

Enlightenment of the elixir of life;

1. The shooter is a smart, eloquent, honest, wise, thoughtful and loyal person.

2. The survival and development of human beings in nature are always restricted by natural laws. But there are always some people in history who try to live forever and look for elixirs everywhere. This fable tells us that man, as a part of nature, must be natural without the medicine of immortality. (pursuing truth).

3. Elixir can be said to be a reflection of outlook on life and a natural cycle. Deliberately pursuing immortality, it is better to accept the baptism of years and let nature take its course. Live a good life at every age and live a natural and wonderful life.

Immortal Medicine Author: Liu Xiang experienced three dynasties: Xuan Di, Yuan Di and Chengdi; Dr. Zong Zheng, Dr. Guanglu. He wrote many times that he led a disaster and impeached the eunuch's consorts. When he became emperor, he was ordered to proofread books for nearly 20 years, and his unfinished business was continued by his son Liu Xin. The official was finally placed in the center of the base, so he was also called Liu. Liu Xiangdian's ancient books mainly include classics, philosophers and poems. Canon school, and write down "no record".

Later, on the basis of Bielu, Liu Xin wrote Qilue, the earliest bibliography work in China. The original book is lost. Ban Gu's Han Shu Yi Wen Zhi was formed by parallel prose, from which we can see the outline of parallel prose. According to the Records of History of Literature and Art, there are 33 existing Liu Ci Fu, and only one is Jiu Tan, which can be found in Chu Ci.

Liu Xiang's prose is mainly a "narrative" to play books and proofread ancient books, among which the more famous ones are "Sword Shadow Changling Book" and "Narration of Warring States Policy". Liu Xiang's prose is characterized by simple narration, smooth argumentation and ease. In addition, he also compiled Historical Stories, New Preface, Shuoyuan and Biography of Ancient Lienv, which were the pioneering works of Wei and Jin novels. In the Ming Dynasty, Zhang Yan compiled Liu Ji and included 130 articles in Records of the Han, Wei and Six Dynasties.