Edit the point of view of this paragraph.
Xuanmen, also known as Xuanmen, was first seen in Laozi's Tao Te Ching, which is the "gate of the mysterious mystery". Metaphysics is the ancestor of nature, and the bulk of things is also. This is an ontological proposition put forward by Ge Hong. "Xuan" is the core concept of Ge Hong's Taoist philosophy ontology. Ge Hong put forward the proposition that "Xuan is the ancestor of nature and everything is different" in Chang Xuan, the first article of Bao Puzi. Everything is different. Ge Hong thinks that "Xuan" is omnipresent and mysterious. Subtle, far-reaching and endless. "Its far cover nine clouds, its wide cover octagon. The light on the sun and the moon is the opposite of flying. ..... Stone can't be stronger than it, and Zhan Lou can't wait for it to be soft. Square but not moment, round but not straight. Don't look, don't chase. " ("Bao Pu Zi Chang Xuan") Such a profound and subtle thing, which comes and goes without a trace, is full of mystery. It can make the sky high, the land low, the clouds flowing and the rain pouring, and it can give birth to the breath of Yuan Yi. Zhu Fan's two instruments of heaven and earth are the beginning of all things. In a word, "Xuan" is the mother of all things in the world and the total source of the universe. Ge Hong combined "Tao" with "Xuan". "Tao is also a person, so the Bai family is educated, and there are hundreds of kinds of students, and those who are easy to discuss are also brewed." (Bao Puzi Ming Ben) Ge Hong believes that it is impossible to simply judge the existence of Taoism or metaphysics. "Without it, the impact is still far-reaching; On its existence, everything is still innocent. " Tao or metaphysics (the Tao meaning of Bao Puzi) is not there, nor is it there. "Because of omen, there is nothing because of silence" (Song of Eternal Sorrow by Bao Puzi), but in the end, there are "born out of nothing" and "Palace of Nowhere" (Zhi Li by Bao Puzi), and nothing is dominant. Ge Hong established the philosophical system of Taoist idealism on the basis of this proposition. Qing john young inquired about "Rebuilding the Inscription of Yuan Jiashan (Another Job in Yuan Keli)": "If you are unfortunate, you will escape into the Xuanmen without regret. Such as the seclusion of Tang Dian, the retirement of Hannah Quinlivan, and the rule of Laiyuan, what do you want? "
Edit this paragraph in the first chapter of Tao Te Ching.
original text
Track 1 can be track 2; Extraordinary Road 3; The name ④ can be named ⑤ instead of ⑤. None, ⑦ name ⑧ the beginning of heaven and earth ⑨; Yes, the mother of all things. Therefore, there is often no desire to see its wonders; There is always a desire to see it. The two have the same name, also called Xuan. Mystery is mystery, and the door to all miracles is ⒄.
To annotate ...
(1) Tao: The philosophical category put forward by Laozi refers to the origin, laws and rules of the universe. It can be said: it can be said. 3 extraordinary way: no, no. The unchangeable way, the eternal way. ④ Name: one of the important categories of Laozi's philosophy, which refers to the truth of Tao. (5) Naming method: names that can be spoken. 6 permanent name: a permanent name. ⑦ Nothing: one of the important categories of Laozi's philosophy, as opposed to "being". 8 naming: expression, naming. The beginning of heaven and earth: refers to the state in which heaven and earth are not open in chaos. Attending the mother of all things: mother, fundamental. Refers to the origin of everything. ⑾ No desire: that is, quietism, as opposed to "desire". ⑿ Miao: implicit and legal, explaining its meaning as "always quiet without desire" and "always wanting to do something." [13] Qi: refers to "Tao". Jiào: originally refers to the boundary, extended to the beginning and symbol of things. [14] These two: refer to "nothing" and "yes". ⒂ homonym: homonym. Fingers are out. Different names, different names. [14] Xuan: Deep faults are obscure and unpredictable. Double metaphysics of metaphysics: it means abstinence and profundity. It is said that the word "Xuan" is both verbs, meaning to explore and explore again. Wan Qi Gate: refers to the general gate of all profound universes and their transformation laws.
translate
The "Tao" that we can say in language is not an eternal "Tao" in the philosophical sense; Similarly, a name that can be spoken in words is not a constant name in the philosophical sense. Nothing is the beginning of heaven and earth, but existence is the root of all things. So we often observe the mystery of Tao from "nothing"; We often know the clues of Tao from "being". "Nothing" and "You" come from the same source, but have different names. Can be said to be extremely deep; Extremely far and deep, it is the total door of all changes.
Zhangzhi
Laozi first put forward the concept of "Tao" as the core of his own philosophical system. It is the origin of everything in the world, subtle and mysterious. Its meaning is profound, which can be understood from a historical perspective, from a literary perspective, from aesthetic principles, and from the dialectics of philosophical systems. It has no qualitative form and is a mysterious primitive spiritual entity. Therefore, this chapter is the general outline of Tao Jing. The opening of the Xuan door depends on the transformation of one yang into another in the body, one yin emerges from the yang, and one yang branches. After Yin opens the Xuan door, Yang comes from the sun, Yang dominates the Xuan door, and Yin dominates the Xuan door. People who feel the same outside the Xuan door are the right way.