After the restoration, we will clearly see:
Whether Tao is the origin of the universe or the law of nature. But Tao is invisible, it is everywhere, and there is a Tao everywhere. But in the final analysis, it is abstract, so if Tao wants to appear in the universe and let people know it, it must be concretized by some carrier. Only in this way can people get specific and satisfactory answers. Otherwise, the emptiness from abstraction to abstraction is difficult to explain the problem and make people understand it correctly. Because of the universality of Tao, any substance can be used as its carrier. From planets and galaxies, to humans and animals, to atomic proton cells, they are all carriers of the Tao. This has brought us great convenience. Therefore, if we human beings want to know Tao, it is the best, the most direct and the most realistic to know it with the help of the carrier of Tao. Therefore, the Tao Te Ching uses man as a carrier to explain the process of material movement and transformation, so that people can understand the law of material change. The Tao Te Ching, in particular, uses the virtue produced by the trinity of Yin and Yang, and when it is revealed, it produces virtue, while virtue is born and lost. There are other abstract concepts of morality, which scientifically and strictly explain the general laws of material changes in the universe. Western philosophy is only a two-point theory, and it has to be artificially linked with dialectics. Tao Te Ching is a trinity theory, which directly links two points with morality and reasonably solves the differences and contradictions of things with morality. The solution of struggle and war is a cruel method that has to be taken. Because of the cognitive influence of the two-point theory, it is black, rigid, Taoist and immoral. Therefore, philosophy is only a branch of moral knowledge. It can't cover all the problems of morality. But morality can cover philosophy. Therefore:
Morality is the foundation of all learning! Morality is not only the foundation of philosophy, it covers philosophy; It is also the foundation of science, and its disciplinary learning method is the most correct. He is the basis of political economy, legal system, liberal democracy and humanities, physical chemistry, mathematics, astronomy and geography. He is the foundation of history, futurology and current realism. From the airspace of the universe to the photons of atoms, moral foundation is indispensable. This can also be called moral foundationalism! It is the law of material movement summarized from the phenomenon of material movement. It also proves that human society must follow this law to be feasible and correct.
Therefore, the principles of any forum should not be based on personal subjective assumptions, but should be the views of a hundred schools of thought contending, not just the opinions of one school. Theories such as support, opposition and neutrality, especially innovative theories, such as my interpretation of Laozi's Tao Te Ching, are absolutely unique now. The Tao Te Ching has been published for more than 2,000 years, and no one has interpreted the original intention of the Tao Te Ching like me. Other readers interpret it from a sociological perspective. I, on the other hand, make a comprehensive and detailed interpretation through the connection between natural science and social science. I think this is definitely a unique interpretation. And it is a scientific interpretation of philosophy! And I think this is my correct interpretation, so I am not afraid to argue with anyone.
We have all read Qu Yuan's Tian Wen. There is a trinity of yin and yang in it. How can we transform? In a word. There is also Liu Zongyuan's [Heaven] answer: three in one, unified, cold and staggered. There is a trinity of yin and yang in it. What I mean by the trinity of yin and yang is: the moment sperm and eggs are combined, they become fertilized eggs, and at that moment they are not sperm, even if there are sperm, they are not sperm in the original sense; Eggs are the same, and they are not eggs in the original sense; It produces a "three", which is not a real carrier of Tao, but a fertilized egg. This fertilized egg is a trinity of yin and yang. A unified. Is to use a word "use". Unify the remnants of yin and yang on the same item. This man's condition before the umbilical cord was cut. It is also necessary to cultivate by virtue to cut off the umbilical cord and become the carrier of the new Tao, regardless of gender. This is the problem of combining yin and yang. Before I read it, it has been more than two thousand years since Qu Yuan put it forward, and no one has answered correctly except Liu Zongyuan. This is also based on Liu Zongyuan's understanding of this word, which is the state of people when the umbilical cord has not been cut. If Liu Zongyuan doesn't understand this answer. He is also a person who answers with sociology. Nowadays, especially in modern vernacular Chinese, I can be said to be an interpreter. And I gave a more detailed answer than Liu Zongyuan. And I also admit the correct sociological answer. It is an inseparable interpretation of nature and society.
Because Confucius' theory is a theory that separates the relationship between the two. Man-made wrong theory. So respecting Confucius is to separate the relationship between people's natural attributes and people's social attributes. What good results can you say is nothing more than the old vicious circle of long-term separation and long-term separation. There will never be a good thing of long-term stability. If we want long-term stability, we must rule the country by virtue. The road to rule by virtue designed by Tao Te Ching. Therefore, Guan Ju correctly interpreted the Tao Te Ching. Man's natural attributes and social attributes are perfectly combined. The laws of nature and society are linked together. Political and economic integration. Perfect combination of matter and spirit. So I hope that the central leadership can be like Chairman Mao's theory of practice. Write a very instructive article. On governing the country by virtue and harmony. Love the people and govern the country. Democratic governance. Don't just give a few instructions. We should give detailed theoretical guidance. Only in this way can people's behavior have a clear theoretical purpose to guide. Only law can have a correct theoretical basis. Freedom can be properly restrained, democracy can be formally implemented, and long-term stability can be achieved.
What is the way to live a life? I'm talking about the law here. What are the rules? The laws of nature. So what is nature? Nature means that in the cosmic space where we live, water flows by itself, fire spontaneously ignites, and everything is self-generating and self-dying. No one controls it and manages it, and no god controls it and manages it. It's just a matter of course. Everything that runs naturally is natural. Everything that runs naturally follows certain laws, not disorderly, but follows a certain order and regular rhythm. Then this method is Tao. Yi said that at first there was only one birthday, such as a sun, an earth and a moon. Or family categories, such as galaxies, phantom galaxies, and solar systems; Plants, animals, people, fish, etc. This is a knife, Yi Sheng. It is a category, a category, and every animal, plant and other things are a category. There is a difference, according to people. But in each category, there are still two different sexes, one is yin and the other is yang. Life is two, that is to say, one yin and one yang are born at this time. Naming these two sexes according to yin and yang is two. For example, the milky way, the milky way is yang, and the sun is yin. In the solar system, the sun is Yang and the earth is Yin. In the earth system, the earth is Yang and the moon is Yin. Then two gives birth to three, that is to say, after the combination of two yin and one yang, a three is born. This third generation is the third generation, and this third generation will have yin and yang. If the yin and yang of the third generation are reunited, the fourth generation will also be born. Everything is born three, that is to say, the circular birth method of yin and yang is that everything is born three. How was it born? It is because everything embraces Yang passively, and anxious to think of harmony means that a new harmonious body has been formed under the mutual agitation of Yin and Yang. This new harmonious body is three. The new carrier of Tao. This is the trinity of yin and yang that Qu Yuan asked. It is a false proposition that Lao Tzu had eggs first, then chickens. Why? Eggs come first, negative eggs or positive eggs? Is a chicken a rooster or a hen first? So it's a false proposition! Moreover, eggs and chickens are two generations. It does not belong to the category of negative yin holding yang. Tao gives birth to one, and everything is born according to the natural law of Tao. Whether it is a yang or a yin, the Tao will still give birth to another yin or a yang. So that everything can passively embrace Yang and continue to live for two generations. Let the laws of nature cycle. Even endless.
Tao gives birth to one, Tao says one, and Tao is the only one. We say it is natural law, but this road is only unilateral natural law and natural attributes, which is called Tao. No matter how big the Tao is, it is only one side, only half of the whole. In other words, whether it is male or female, it is only half of the natural law of the human world. Not a complete law of nature. But Germany is not, and Germany is both sides, Germany is the whole world, and the whole human world is made up of men and women. It is composed of these two roads. Tao gives birth to it, and virtue gives birth to it. It is these two things that are born and raised by German animals. In order to give birth to a new one. That is, no matter which side of the birth should be combined with the birth of the other side, the birth of both sides should be harmoniously combined, and then there will be a new birth. In other words, the process that two Tao intersect and combine to produce a new Tao is called virtue. This is the virtue of carrying things. Which is the combination of yin and yang. You see, the German character in this Chinese character is two people, two people. A cross is the intersection of two ones (a vertical one and a horizontal one). Here are two hearts turned into one heart. How to become? The words between ten and one stand for blood, blood and semen. We all know that parents' blood runs through children. That's what happened. The blood and semen of both men and women are dissolved together. Male sperm and female sperm are combined into one, that is, human sperm. The process of new life. This is a virtue. This is the way of life, the virtue of animals. Neither side can be called virtue, only Tao. Ryder put forward this new idea. Virtue is motherhood. Generally speaking, women are not maternity, and women are only one-sided to men. Only after men and women fall in love can the essence of both sides blend together harmoniously. Motherhood can only be called motherhood if the woman has fulfilled her natural obligations as a mother after giving birth to a new life, that is, after giving birth to a new life. Not any woman can be called maternal. Moreover, both men and women can be called loving fathers and loving mothers when they conceive and raise their offspring. At other times, it can only be called men and women. The so-called Taoism is just a unilateral theorist, such as Taoism, that is, a scholar who specializes in the way of men. How do men enjoy the feeling of being on cloud nine by studying sperm fixation? Achieve longevity, even immortality. Daogu is a scholar who specializes in women's morality. By studying amenorrhea, women can live longer and even live forever. Neither Taoist nor nun has a sound human nature, that is, the natural attribute of human beings, and neither Taoist nor Taoist is sound. Because they don't bear the normal obligation of human beings to pass on their offspring, they just want to enjoy those happy things unilaterally or individually. They want to live forever, and they will live forever in the world. This is because people who study the Tao Te Ching go astray because they don't really understand the Tao Te Ching. I found that before me, all the people who studied the Tao Te Ching, even some great scholars, were only scholars with a little knowledge, and only half of them knew it, but they didn't understand the full meaning of the Tao Te Ching. However, some people who know, often can't say clearly. The main reason is that I dare not talk about sex. They dare not talk about men and women, nor dare they talk about sex. So, they can't say clearly. It seems that these things can only be understood, but not talked about, and morality can be called a relatively complete natural law, because it is a development process from scratch.
People hate loneliness, widowhood or no valley, but princes use these words to call themselves. So things are often lost, but they are beneficial and beneficial. If you want to be excellent, you must lose. I will teach others this way if others teach me this way.
Strong beams never die. It means that a strong person, a brave person, wants what he wants, or he will die if he doesn't get it. You must get it through death. In fact, this nature is the nature of Tao. What Tao wants, he will get it anyway. What it wants to use is to use it anyway. This is Taoism.
Because Tao is strong, Tao is a strong beam, so it is used by the weak. It takes advantage of the weak. This sentence is in the fortieth paragraph. I think it should be moved here. It should be logical to put these two sentences in one paragraph. I'm afraid the bamboo sticks are in a mess.
I think it's the godfather. This means that I will take these principles as the purpose of moral education. This purpose is undoubtedly: the strong use the weak. This should be an eternal law or admonition. Although when the strong beam uses the weak, the strong beam should give the weak corresponding benefits to fill the weak and satisfy them.
The laws of nature are always carried out in such a cycle, and the losses are more than enough. Nothing can escape this cycle rate. Trying to escape is only a temporary superficial phenomenon. And its essence is to carry out this cycle. So everything is against this recovery rate. All this is in vain, because no one can make the moon not revolve around the earth, and no one can make the earth not revolve around the sun. Only the laws of nature work. The laws of nature speak for themselves. The natural laws of nature are always in the hands of the strong. If you want to be strong, you must follow the laws of nature. Social customs and laws that separate the laws of nature run counter to each other. It won't end well.
Therefore, the use of ceremony is an artificial law, which separates people's natural attributes. Rites are the opposite. The consequences of some social phenomena caused by the use of rituals are very uncoordinated. Etiquette is the chief culprit of vanity, and deception and counterfeiting are the chief culprits. Therefore, people should be moral and upright, not polite. Standardize material rituals into taxes. Therefore, the formulation of regulating gray income is correct. This is a wise measure to correct the social phenomenon of using politeness. This is a good measure to correct the ritual of the Duke of Zhou caused by social customs. It is the correct measure to return society to a moral and caring society. So we should support the policy of adjusting gray income. This is a humane, moral and forbearing policy for anyone.
Tao: In Tao Te Ching, I realized the meaning of Tao: it should be like this, and naturally it should be like this. It is in nature that the natural law we are talking about now is Tao, although China didn't say it in ancient times. But it is represented by the word Dao. At that time, it was very laborious and time-consuming, because it was recorded with sticks and bamboo sticks, unlike writing with pens and typing with computers today. So the ancients cherished words like gold. Tao is not material, but it needs material expression. The object that can express Tao is called the carrier of Tao. In other words, the physical object that can embody the laws of nature is the carrier of the laws of nature. Natural laws are everywhere, everywhere. Then the carrier of natural laws is everywhere.
For example, the road is: it should be like this. Many people naturally take the road. The truth is: it should have been like this. Very natural. In the philosophy of foreigners now, it should be. Tao is the origin and universal law of the universe. Let's look at the glyph structure of Tao.
Tao: First of all, a person's head comes first. Let's add another one to walk, just like a person strutting on the road. This is the Tao. Tao is a dynamic phenomenon on the road, not a static road under your feet, so it is sometimes difficult to explain. Therefore, after Tao was published, many people had different views on it. Tao is a natural law, which has no definite position and image, and it is everywhere and all the time.
Morality: the harmonious combination of two kinds of Tao leads to another new Tao, and the function and process of this harmonious combination leading to the new Tao can be called morality. You see, the German character in this Chinese character is two people, two people. A cross is the intersection of two ones (a vertical one and a horizontal one). Yin and Yang intersect. Here are two hearts turned into one heart. How to become? The words between ten and one represent blood, so I removed the apostrophe in order to write well. So the blood of both men and women dissolved together. As the saying goes, children are bleeding from their parents, that's what it means. It can also be understood as a dish of utensils. Virtue is realized in virtue, and it is difficult to practice virtue without virtue. The uterus is a benign tool. Utensils used in Germany. The process of new life and the local function of new life are virtues. The function of virtue is to help the continuation and inheritance of Tao. The assistant of Tao in the process of preaching is virtue. This is the way of life, the virtue of animals. Neither side of Tao can be called virtue, only Tao. Ryder put forward this new idea. From the perfect combination of both to the perfect birth. Virtue is the way of yin and yang, and the attribute after virtue. For example, fatherhood and motherhood, fathers and mothers who are named just because they have children, are not men and women without virtue. It can also be said that virtue is a tool to assist the inheritance of Tao. The exploitation of the weak. Morality is weak and used by Tao. That is, in the middle of the trinity of yin and yang and the preaching of Tao, the leader and actor of this middle process is virtue. Fred is helping Tao finish his missionary work.
It is necessary for us to make a simple description of Tao and virtue first.
I realized the first paragraph of Tao Te Ching.
"Tao can be, Tao is not, and it is often; Name can, name can't, name forever. Nameless, the beginning of heaven and earth; Fame is the mother of everything. Often, without desire, you can't see its wonderful; There is often a desire to see what it is. The two come out with different names, called Xuan, Xuan, Xuan and Wan Qi Gate. "
First, explain why punctuation is necessary. Because in the past, punctuation was the main reason that led people to go astray, which made people confused about the original meaning of Tao Te Ching and turned it into an unbreakable gobbledygook. So it must be corrected. I think this is not so much a profound philosophical paper as a gobbledygook. To put it simply, it is better to say that this is a philosophical paper. In order to make people understand, the author uses the most common examples as the introduction, which makes people understand and use them most realistically. But these examples must be able to fully illustrate those profound problems. We should use the theory of Yin and Yang in the Book of Changes to explain the moral theory of the world, and directly take some common natural phenomena, especially the most realistic natural phenomena. Therefore, the author first takes the organs that can explain the problem in people as an example.
Tao can be done, Tao can't be done, and Tao is constant. Name can, name can't, name forever. Don't you think this is the first example of a sex organ?
Can refer to male genitalia, Tao can be the way of male genitalia, not the way of female genitalia, Tao is the way of female genitalia, Tao is always used to it. It is often regarded as a natural and natural law. The first name is the name of the male genitalia. Naming female genitalia is not a name. A common name means that you are used to it. This is all formed by the laws of nature. But this is a hieroglyph. The first horizontal represents the human body, the vertical hook represents the shape of the penis, and the hook is the glans penis. There is a hole in the glans penis, so it is represented by the mouth. Isn't that a word? Later, the word "elder brother" was a combination of two words, which was the address of male elder brother to elder brother. Therefore, it can be used to name the exposed part of male genitalia when it was first coined. Not in ancient times, but also hieroglyphics, which describe and name the exposed parts of female genitals. There is a folk proverb that there is a river in the air, half empty, with thatched nests on both sides. It is better to lure Qinglong to drink water than to stay. The first two riddles vividly show the pictographic meaning of non-words representing female genitalia.
This interpretation will make the Tao Te Ching more popular, because in China, it has always been a moral concept, mainly referring to a sexual concept. If you want to thoroughly study the Tao Te Ching and understand its true meaning, you can't talk about sex or morality. Sex is the basis of moral concept. Sex organs are a key part of the explanation. Laozi, the author did it. Many of us can't understand the Tao Te Ching because we avoid taboo sexual concepts and don't reveal sexual problems. Then, the changes of context and literary context make people misunderstand or don't understand the concept of ancient coinage, and don't understand the thoughts and feelings of the ancients. This is a serious generation gap. There is also the need to consider the identity of the author when writing the Tao Te Ching. What he has done, what he has experienced and what his knowledge level is. Therefore, when we discuss the Tao Te Ching, we must fully understand that Laozi is a collection historian of the Zhou Dynasty, just like the position of curator of the National Library now. Of course, he not only manages books signed by bamboo and wood, but also reads, remembers and thinks. Therefore, his initial meaning of word formation must be very expert. So even Confucius went to him for advice. When the context changes, he can still grasp, understand and correctly use the original intention at the beginning of word creation. Then if we want to interpret the Tao Te Ching, we must study the original meaning of the text. Then let's go back to our ancestors' thinking of coining words and get an interpretation of Tao Te Ching.
Unknown, the beginning of heaven and earth. When heaven and earth split, they became nameless. Fame is the mother of everything. Why did everything have a name later? Because the mother of all things. Just like our mother gave us a name. So we have a name. Here we should find the mother of all things: the beginning of heaven and earth, the mother of all things. Tian gan di Kun Kun is the mother. The beginning of heaven and earth is the beginning of parents and the mother of all things. Here's a problem. Let's take a look at this initials: a female character, a Taiwan Province character. This combination is the beginning of parents. Parents' shit This and this didn't come out the same door. They do have different functions. This beginning is a platform for parents to pass on their offspring. This platform is based on the package, and the edge after the word is gone is the beginning. The bag that people throw into the toilet after cutting the umbilical cord at birth is now called placenta. This is the beginning of parents and the beginning of heaven and earth. Everyone starts their life here. Whether it can be formed or not is all because of marriage. Therefore, these two names, Ke and Fei, are the names we gave them to distinguish the boundaries between men and women. Zhuangzi's Tao begins with shit, and shit should be the first word. The word pee is a verb, pee out. It sounds like shit at first, but the doorway of excretion is different. It is useful when it is in the human body, but it is useless when it is excreted. It's called placenta now. It was called the beginning in ancient times. Therefore, when people have not cut the umbilical cord, the beginning of the placenta is called "Yi" and the beginning of the placenta is also called "Yi Bao".
Often, there is no desire to see the wonder. Usually, when people have no sexual desire, when you observe these two things, you will feel wonderful, especially their complementarity in the same position. There is often a desire to see what it is. Then, when ordinary people have sexual desire, observe their sexual intercourse. You'll find it more exciting. You can imagine that these two different objects are in the same place. Obviously, people give them different names because of their different genders. This role, next to a pair of people, a traditional leftover role is gone, and it is a decorative role. It was originally a special word for human sexual harmony. The two men hugged each other, dressed up and went into the bridal chamber so as not to be seen by others. Even if it is inserted, it is only skin contact between two people. What a vivid artistic conception this is!
Also called Xuan. Here, if it is regarded as a hole character, it is also better understood. Because this mysterious word means black, or dark. Because there was a hole in each of these two things, and there was no anatomy at that time, it was impossible for people to get into their mother's womb to see how they grew up in it. People always think this is a very mysterious place. Because this phenomenon can't be defined, the author has to pretend to be mysterious. Everyone thinks it's a wonderful place. Everyone thinks it's mysterious, because when I grow up, I will also use these two wonderful doors to create my next generation. Because the fact is that everyone and even animals will have such a wonderful feeling when they are attracted to sex, and both men and women will feel very wonderful. Actually, I still don't understand this mysterious word. Let's talk about it below.
Which is now called orgasm. This is an inherent natural phenomenon and inevitable law handed down from generation to generation by any living thing, which is determined by the natural law of species inheritance and transmission. Pleasure and bait pass by. Lao Tzu described this wonderful feeling of happiness as a carrier given to him by Tao and the laws of nature-a passerby-as a bait for inheritance. Lao Tzu put the laws of nature here and the way of species inheritance at the beginning. Very easy to understand. The relationship between man and nature should be adaptive utilization. As rational as Dayu's water control. Let nature play a better role in people's interests and minimize the harm to people! Unlike water control, it is only beneficial to oneself and harmful to others.
Said: "Xuan, you are far away. Black and red are mysterious images. You can sneak in and cover it. " Yang Xiong of the Han Dynasty said: "The mysterious is both mysterious and intangible." Zhang Heng said: "The invisible tip of the metaphysical is the root of nature. If it is initiated, it can be done first; Including morality, constructing Gankun; Vitality is invisible. "
Combined with the solution of the ancients, here I supplement the explanation of the word mystery according to my explanation, and use one point and one horizontal to express the meaning of covering up, decorating, covering up and covering up. Why, old people call children small. In fact, when creating a character, he represents the original fertilized egg of this child now. The word "Zi" stands for sperm or egg, so the word "Xuan" stands for covering up fertilized eggs. Integrity means using morality to cover up fertilized eggs for reproduction. What Zhang Heng is talking about is the most vivid and metaphysical intangible tip. The fertilized egg is formed at the moment of the integration of Yin and Yang, which can really be called the intangible tip. In other words, making something out of nothing is an invisible hint. The roots of nature. Everything in nature is out of nothing, so nowhere is the root, the most fundamental root. It was the placenta from the beginning, and it grew on that placenta. This is the first place where a person starts, and there is no other place to replace it. It contains morality, which is composed of two props. After deviant, it is trivial for virtue to raise new Taoist fertilized eggs here. Construct a mask of Gankun; Gan Kun, representing men and women, is a carrier covering the new moral reproduction of men and women. Deny vitality and accumulate vitality again and again. Inherent is invisible. Accept the creation of invisible laws of nature. "The xuan pool all kinds, and intangible. This abstruse word is also composed of two small words and a double word. "Bi" and "Zi" are homophones. It's all a word representing the trinity of yin and yang. Two sons, the couple docked. The hidden words here present the true meaning. Truth can be interpreted into various kinds. So seclusion represents the trinity of yin and yang. The trinity of yin and yang is profound.
In fact, we in China have always been based on morality. Whether consciously or unconsciously. They are all based on morality, because Tao is commonplace in our daily language and has been integrated into the overall consciousness of our nation. You know, I know ... this way is spoken language. So is Fred. We are used to it. It dissolves in the whole atmosphere!