I have always used the excuse of "too abstruse" and "difficult to understand" to avoid reading the works of literary masters such as Lu Xun, and I have never thought of borrowing them to read. When we were studying the Junior Runner today, Mr. Chen read Lu Xun's original novel Hometown. This makes us feel deeply. If it's just "Young Runtu", I'm afraid it can only be understood that Lu Xun and his partners are not as knowledgeable as Runtu, but after listening to the full text of "Hometown", we can understand what Lu Xun wants to express.
Runtu should be a key figure. After 20 years of transformation, he has changed from a brave and resourceful little boy to a vulgar and servile servant. What made him change so much? Is it poverty? Or ... we don't know. However, from Lu Xun's novels, we can know that in Lu Xun's heart, Runtu has always been a brave, intelligent and lively person, otherwise he would not have thought of the scene that mentioned Runtu. However, when Runtu spoke to Lu Xun, the first word turned out to be "Sir". I believe that Lu Xun's inner shock must have been great at that time. He may have expected thousands of ways of talking, but he certainly didn't expect this one. According to the standards of feudal society, Runtu should be called Master Lu Xun, but isn't the span from Brother Xun 20 years ago to the master 20 years later a bit too big? The change of the leap soil is obvious, and the years have left traces of vicissitudes on his face and hands. However, the change of appearance is not his biggest change, but his biggest change is his psychological change. Perhaps, his heart still regards Lu Xun as a fast brother, but the society at that time did not allow it; Perhaps, his heart still wants to play with Lu Xun, but he knows that he and Lu Xun have a master-servant relationship. How many emotions does a "master" contain? Cowardice or cowardice? Or is it because I haven't seen strangers for a long time? Perhaps only Runtu knows this. I wonder if my friends who have seen Hometown have noticed. Sister-in-law Yang Er is a supporting role, but she is also one of the roles that have changed a lot. Twenty years ago, she had a reputation as a beancurd beauty, but after 20 years, her appearance was almost unrecognizable even by Lu Xun. For her appearance, Lu Xun found only one adjective-"compass". If only the appearance changes, Yang Er's sister-in-law has become this "ugly appearance" because her heart is gradually changing. She went to Lu Xun's house and asked for some old furniture. After he refused, she boasted, "The richer you are, the more you refuse to relax." This sharp statement is hardly like what an "Xi-style" person said, but more like a middle-aged woman mixed with the taste of vegetables and bitter words. Not only that, Yang Er took a pair of gloves from Lu Xun's mother when he left. All this, this person has changed a lot.
In Hometown, Lu Xun not only pointed out that the changes in his hometown gave people a melancholy feeling, but also proved a word with two representative examples: change: Runtu and his sister-in-law Yang Er. No matter the change of hometown or the change of characters, Lu Xun's articles always give people a sense of righteously, especially the last sentence: there is no way in the world, and there must be a way for many people to walk. It is even more unforgettable.
Reflection on The Scream
Scream is Lu Xun's second collection of classic novels after the famous Chinese novel Diary of a Madman. It is also a world famous book, and some articles in this book are very familiar to us. Such as hometown, medicine, Kong Yiji and so on. When Mr. Fujino was studying in Tokyo, the Japanese capital, Lu Xun saw and heard the indifference of the people in China at that time, which aroused Lu Xun's strong patriotic consciousness. Medicine only treated the symptoms, not the root cause. Therefore, he abandoned medicine and joined literature as a treasure house of knowledge. Mr. Lu Xun summed up the people of China at that time, as well as their pity and sorrow in eight words: "Sad for their misfortune, anger for their indisputable." . In "Kong Yiji", Kong Yiji, who is lazy, idle and has low social status because of his poor family, yearns for upper-class life, has been teased by people in the bathhouse since Kong Yiji. He often took stealing as his occupation in his life, and finally broke his leg because he stole a rich man's book, and finally passed away silently. The "Tofu Beauty" in Hometown, as well as the little hero Runtu with a silver collar on the watermelon field, played with the protagonist from an early age and looked happy and sad when they met their masters, thus reflecting the numbness of the people at that time and the situation under the oppression and blow of feudal forces, which can be more vividly expressed by medicine. In this article, Uncle Kang, the cruel executioner, took out all his possessions to buy a bloody steamed bread and an old suppository because of the consumption of his younger son Xiao Shuan, and the tea drinkers who talked about it in the tea shop. But the most unfortunate thing in this article is the person who was executed because of the revolution and finally sacrificed his own blood to make a human blood steamed bread. All this shows the social situation at that time. Uncle Kang was cruel, despicable and overbearing. Hua Laoshuan's ignorance, superstition and numbness, the blind obedience of tea drinkers and snobbery among people, and Yu Xia's heroism, but the revolution completely divorced from the masses is impossible to succeed. Of course, there are many such articles in the book Scream. Mr. Lu Xun wrote these articles to make the people of China awake after reading them. With humorous and sarcastic language, angry and encouraging tone, Mr. Lu Xun inspired China people who were half asleep and half awake at that time, and explained the darkness of society at that time with the language of accusation and criticism, showing Mr. Lu Xun's earnest hope for the sleeping dragon China to wake up as soon as possible and rebuild China! After decades of history, China has moved from a feudal society to a socialist society and entered a socialist society. We came here after many working people and several generations of national leaders. We must continue to work hard and strive for * * * productism! Students, let's stand up and fight for a better tomorrow! Don't stifle the child's nature.
Reflections on Kong Yiji.
I have read so many literary works, but the collection of Scream is very sad after reading it and I can't forget it for a long time. For thousands of years, the imperial examination system of selecting scholars by stereotyped writing has obliterated many people of insight, worn away many edges and corners of personality, and created countless feudal puppets with no thoughts and full of nonsense. How many people do their best for those four books and five classics; How many heroes bend their backs for fame. Kong Yiji is the second article criticizing feudal ethics and feudal culture after Crazy in Diary. Master Kong Yi's twisted mind has been ossified by feudal culture, and he is regarded as a joke because of poverty. Full of benevolence and morality, but forced by life, he became a "gentleman on the beam." In the end, death is the best relief for him. In a society where feudal oppression is everywhere and pervasive, only the dead and the crazy can survive. How ironic!
Kong Yiji's life is a tragedy. He was born in a special era and had a special experience. He was crushed by the imperial examination system. Taking part in the imperial examination in his mind is his lifelong pursuit. In our opinion, this is just childish. However, at that time, it was the only way for people to prosper. Kong Yiji thought he had a cultural foundation, which was different from other coolies, so he disguised himself and showed a unique "gesture". But only in the hotel can he feel superior, because he usually copies books for others and is with people who are richer and more powerful than himself, so only by going to the hotel in Luzhen can he feel satisfied and get a vanity satisfaction.
Through the overall description of the appearance, Kong Yiji's special identity is revealed. Through the detailed description of costumes, the characteristics of Kong Yiji's laziness and face-saving are revealed. Through personalized language description, it reveals Kong Yiji's conceited, pedantic and self-deceiving character. Through the description of the characters' movements and demeanor, Kong Yiji's kind heart is displayed. The article intercepts a period of Kong Yiji's life, and concentrates the plot that best shows Kong Yiji's life, personality and fate in several scenes, thus making the story condensed and concise. Through the boy's eyes, the author shows the appearance of Kong Yiji with several close-ups, despising and mocking him, and then turns to the description of Kong Yiji's mutilation and imminent death. The simple story shows an extremely profound theme according to the author's ingenious artistic conception.
Reflections on medical reading
There is no harm in reading Lu Xun's articles properly during the holidays, at least it can cultivate a national spirit or a fighting force. After a cursory look, I finally chose medicine, a work that I can never get tired of.
The whole work is filled with a strange atmosphere, which makes people shudder. Xiao Shuan was terminally ill and wanted to eat human blood steamed bread, which happened to be the day when revolutionary Yu Xia was executed. Xiao Shuan ate steamed bread with human blood, but he still died. In the same ending, there are only weeds and wild flowers in front of Xiao Shuan's grave, but there is a beautiful wreath in front of Yu Xia's grave.
Many people think that Hua Xiaoshuan is really hateful after reading it. Yu Xia bled to death, but his family tried to suck his blood like vampires. This almost abnormal idea can not help but make people sick, but what if we put ourselves in their shoes?
They are just poor people, flesh and blood. Unfortunately, Xiao Shuan was ill, which was a disastrous blow to the whole family. As a father, Lao Shuan can't watch Xiao Shuan die like this. Of course, he must try his best to save him. He is really desperate and can only choose the superstitious method of human blood steamed bread. When he went to send money to others, he took those oceans with him, but he was full of painstaking efforts and body temperature! This is life-saving money! Who can understand the bitterness, helplessness and pain? How can people not be crazy in such an environment? How can you be rational!
The ending is also reasonable.
Hua xiaoshuan is dead
Yu Xia is dead.
China will also perish.
This sentence was not a joke at that time.
At that time, people were ignorant beyond imagination, and the social environment was out of control. Revolutionaries died one after another, but people didn't change at all. This China, this China, what chance of survival!
If you ask what Qiu Jin got for his sacrifice, I think we got the medicine. Mr. Lu Xun wrote "Medicine" with an extraordinary pen, and the taste of "medicine" was too shocking.
However, how many people can be cured? How many people are terminally ill and don't know their pathology? I'm afraid nobody knows the difference. Those revolutionaries are so lonely and sad. They sacrificed for the masses, but they ended up in such a painful end. Because of ignorance, the masses think that this kind of sacrifice can be enjoyed.
It's so sad.
If people wake up, then China will definitely revive, and history has also verified this.
I hope that under the warning of history, everyone will never turn back into a monster of that era.
Never.
Reflections on the Interpretation of Blessing
The cool night wind, like water, swept the night sky of the city like a ghost, silently, but awakened my sleeping dream. Confused and ignorant heart still hides yesterday's troubles and worries. At sixes and sevens, at sixes and sevens.
After reading Lu Xun's Blessing, I have an unspeakable depression. At my sentimental age, I often can't help crying at other people's stories. This time, I was too depressed to shed tears.
I just suddenly want to open the window to breathe more smoothly.
Sister Xianglin, the embodiment of this tragedy, has experienced all the pains in the world, leaving us with humiliation and injury. Why do you say "over"? Her death was accidental and inevitable. Even if she doesn't want to die, even if she still wants to live, she will still be killed by the ruthless and dark hands of society. I don't know why Sister Xianglin died in the end. I can only guess that she didn't forget to smile at the last moment when she closed her eyes. Sister Xianglin suffered hardships all her life, endured ridicule, and trudged with the cold-blooded grin of feudal ethics. At this point, death is no longer a fear for her. In the real pain, death is more like a relief for her. She died. I think she saw the angel's beautiful smile. I think she saw the light of relief when the years wasted blowing the frost from her temples into her hair. ...
Time flies, and now it is no longer a feudal dark society where men are superior to women. In today's socialism which advocates "equality for all" and "democracy and self-improvement", there are many different concepts of "Xianglinsao".
In this era of advocating "family planning", most of us are only children. They are all pampered by 3 thousand, and their parents are "afraid of falling into their hands and putting them in their mouths." However, growing up in a sugar jar, we have a lot of sadness. There is no denying that every child is eager to be cared for, but in the process of being cared for, he enjoys and fears. The more we get, the more afraid we are. We are afraid that we are not good enough, pay enough, and do what our parents expect. We understand the parents' feelings of "looking forward to their children becoming dragons and women becoming phoenixes", and it is true. Of course, we are trying, trying again, trying not to see our parents' disappointed expression. However, the ups and downs of the landscape. In today's highly competitive society, "ups and downs" can be seen everywhere. Some people float, others sink; When someone is laughing, someone will cry. We may not be really afraid of failure, we are just afraid of losing. I lost my parents' encouraging smile and confidence to get up. Too much care, expectation, study, examination, continuing education ... oppresses us. We are all under the pressure of exam-oriented education. It fetters us, just like Xianglinsao's feudal ethics, which makes us involuntarily aware of the cruelty of competition-if we don't step on others, we will be stepped on. But at the same time, we are also supporting the exam-oriented system, thinking that it is the fairest way now and studying hard every day. Darwin was right-"Survival of the fittest". We are all trying to adapt ourselves, to the tense life, to the cruel competition and to make ourselves stronger and stronger.
Here, our sadness has no tears.