Brief introduction of Hong Fan

According to legend, two years after the destruction of the Shang Dynasty in the Zhou Dynasty, Ji Zi stated to Zhou Wuwang the record of "Heaven and Earth Dafa" and put forward nine fundamental Dafa that emperors must abide by in governing the country, namely "Hongfan Jiuchou". It has its own system, in which the fifth domain "imperial pole" (the rule of the monarch) is the center of all ruling laws, and most other domains are all used to establish various ruling means and methods of this "imperial pole". Its central idea is to advocate a theocratic political theory based on providence, emphasizing the establishment of the highest rule criterion-"imperial pole" according to providence, so as to ensure that "the son of heaven is the parents of the people and thinks that he is the king of the world". Under the political premise of divine will, the monarch mainly pays attention to his "five things" (the second domain) such as appearance, speech, vision, hearing and thinking, so as to cause "suspension" and avoid "blame" (the eighth domain); And follow the common sense of "five disciplines" of year, month, day, star and calendar to deal with political discipline (the fourth domain); The monarch's means of asking God's will upward is "divination" (the seventh domain), and the means of ruling his subjects downward are "rigidity", "softness", "arrogance" and "happiness" (the sixth domain), that is, taking "six poles" as power and Five Blessingg as happiness (the ninth domain). Such a ruling experience of repeatedly putting forward the code of conduct to the monarch is intended to deify the monarch and improve his own vigilance. This "Dafa" was highly valued by the rulers of the Zhou Dynasty and was inherited. Have a great influence on future generations.