One man's food is another man's poison.
One man's food is another man's poison.
Drink poison to quench thirst: the legendary poisonous bird, drinking wine soaked in its feathers can kill people. Drink poisonous wine to quench your thirst. Metaphor regardless of the serious consequences, with the wrong way to solve the immediate difficulties. In the Southern Song Dynasty, Ye Fan's Book of the Later Han Dynasty (Volume 48) and Huo Wei Chuan (Chapter 38) were published: "Descendants of well-dressed people, who live in very prefectures and counties with simple ways, look forward to their future, but there is no mistake, and they publish books for no reason. What names do they want If you have doubts, it's safe to ask them. Is there any danger of death to solve the nuances? For example, if you still feed your hunger with aconite and quench your thirst with poison, you will have no throat before you enter your stomach. How can you do this? "
Thank you for "Thirty-one Ancient Poems": There is a host and a guest, courtesy and restraint. Gain and loss, how to find out. Only after groping can it become poison. Didn't you see that people spread their wings and covered ten continents, and everything thrown in front of the window was empty?
Views on Song Shi's Seventy-six Poems: Everyone is wrong when Brahma turns over his socks. I would rather stab you in the eye than indulge in my feet. DOG, taste it and turn it into poison.
The famous doctor Li Shizhen's "Xianjia wine": "Xianjia wine, Xianjia wine, two gourds holding a barrel. The five elements brew truth, and the world is everywhere. If the abdomen is dry, swallow the heavy building and moisten it. You can drink more than one liter in the morning, and you will be refreshed after a long time. "
From the Eastern Zhou Dynasty or the Spring and Autumn Period, the word "zhi" means good wine, which has been used ever since. Li Zhou Tian Zheng records the ancient wine-making industry, and divides the clarification degree of wine into five levels of details: "Distinguish the names of five vessels: one is a blue vessel, the other is an angel vessel, the third is an angel vessel, the fourth is an artifact." Zheng Xuan, a scholar at the end of the Han Dynasty, said that "the upper part is particularly turbid, and the lower part is particularly poor." In the Western Han Dynasty, it was also recorded in the speech "Li Yun" left by Uncle Dai Deshu and Uncle Dai Sheng, who sorted out the descendants of Confucius disciples: "Xuan wine is in the room, lights are in the room, cups are in the hall, and sake is next." Jia is red wine. So far, there is such red rice wine in Jiangnan area, which is sweet and has stamina. It can also be proved from the following aspects: (1) Notes by Han and Zheng Xuan in the first volume of Confucius' Family Language and Six Questions about Rites; In the Tang Dynasty, Jia omitted Zhou Li (Volume 5) and Tianguan Annotation (Five Qi); Zheng Xuan's "Shi Mao Zhengyi" Volume 6 Notes "Cricket"; Ma Duanlin's General Examination of Literature (Volume 96); Li Mingzhi made Li Ligong Le Shu, Volume III, Five Spirits and Three Drinks; The collection of rites and music in Qing dynasty should be modest; Overview of the catalogue of Sikuquanshu: and 1999 edition of Cihai (Shanghai Dictionary Publishing House). It can be seen that the original meaning of the word "East" has nothing to do with milk and dairy products; Modern scholars have further pointed out that the word "Ajiji" used by ancient Mongolians to make koumiss wine has nothing to do with milk and dairy products, but it is homologous to "Zhi".
Another meaning of "treatment", as a medicine, appeared earlier in many ancient books in the Southern and Northern Dynasties. For example, "Shu Wei" compiled by Wei in the Han Dynasty in the Northern Qi Dynasty is a biography of people who are "like Yue Guo" in the 90 Western Regions: "The hair of vulgar scissors is used for painting, washed in three baths every day, and then eaten." "Yue Guo" people pay special attention to the cleanliness of hair and use it for hairdressing.
History of the North (Volume 55) and Biography of Murong Shaozong (Biography of Murong Shaozong) record that Murong Sanzang, the son of Shaozong, "has rich livestock and many sacrifices."
Buddhism is used to describe Buddha's nature. Mahayana Sutra: "The Twelve Sutras were born through the Buddha, from the Twelve Sutras to Xiudoro, from Xiudoro to Ji Fang, from Jifang to Prajna Paramita, from Prajna Paramita to Great Nirvana, just like Great Nirvana. Those who speak it are like Buddha nature. " Tang Du Fu's poem "Zan Da Yun Temple Public House" reads: "Long hair, more diet helps decline." Qing Jinnong's poem "Send Sex to the Original Seats, Return to Qingpu" says: "The roots of Sophora japonica are still dead after waking up, and I hope to hear the wonderful method to solve it."
The metaphor is wine. Don Bai Juyi's I will return to a unique place: "I feel more sorry for my family, and I am waiting for my return." Xu Ming wrote "Picking a Shuttle to Save a Woman": "I hope there are countless cups, and I am happy." Guo Moruo's poem "Strange Road in Shu" said: "It's really a dream of rain, and the interest in the poem is sobering in wine."