Through the logical textual research on the historical materials of the pre-Han Dynasty, it is believed that the so-called "Wang Zi Chao's rebellion" at the end of the Spring and Autumn Period of the Zhou Dynasty is actually "the rebellion of a single Mu Gong"! "Wang Zichao Uprising" is the biggest unjust, false and misjudged case in the history of China! Its main goal was the reform of Lao Zi's literary style and King Jing, which led to the anti-reformist headed by Shan Mugong, the massacre of the official reformists headed by Zhou, Zhou and Guo Yu, and the rational darkness of China for more than 2,000 years recorded in pre-Qin historical books such as Zuo Zhuan and Guoyu.
In 522 BC, King Jing of Zhou reformed the Zhou Dynasty for 300 years, which was the policy of "Lingde", because Zuo Zhuan recorded that the doctor publicly criticized the Zhou Dynasty for not learning etiquette and distorted Lao Zi's theory of "not learning" in reforming etiquette. Lao Zi's essay is also the method of Zhou Jing Wang shooting without a bell in 522 BC, because it was recorded in Mandarin this year that Shan Mu Gong opposed Zhu shooting without a bell (the bell in The Philosopher Directs Virtue), and he criticized Lao Zi's essay as "crazy, bewildered, and already worried ... For three years, he divorced from the people and the country was in danger"! It is also because the laws on the clock are out of order, which leads to the difference between the silk book Tao Te Ching and other manuscripts Tao Te Ching. It is precisely because of the above reasons that Han Feizi in the Warring States Period called Lao Zi's essays "Lao Zi emphasizes quietness and reform", saying that the reform of the public is "winning the upper hand by kissing" and that Lao Zi's essays are "Zhou Shu", leaving different manuscripts in different countries at the end of the Spring and Autumn Period.
Lao Yuwen is the program of the Zhou Dynasty's political reform at the end of the Spring and Autumn Period, and it is also the Book of Changes of China. Due to the sudden death of King Jing in 524 BC, Shan Mugong succeeded in colluding with the coup of the State of Jin, realizing the brutal killing of the royal family, old ministers and hundreds of workers seeking to be masters of the country by big noble hegemony! At this point, China, the lion, has been sleeping for more than 2,000 years, and the ideal of the Zhou Dynasty has become a comforting dream for ordinary people in China. People miss them, call them the God of China, and regard Laozi as "the old gentleman on the throne". In today's reform and opening up, it is very meaningful and important for us to study Laozi seriously and clarify history, which can not only comfort the ancients in theory, but also warn the future latecomers, and now we can learn from experience.
Laozi was born around 570 BC, about 20 years older than Confucius, and he was his teacher. Lao Dan is a royal family. "Zuo Zhuan Ding Gong's Four Years" said: "Wu Wang's mother and brother are eight, Zhou Gong is a big butcher, Shu Kang is a sheep herder, and the season is vulgar, and the fifth uncle has no official." This family inherited the common position of the Zhou Dynasty. "Historical Records Biography of Guan Cai's Family" said: "Wu Wang collapsed, became king, became a royal family, and the season was set in nature." Jean Valjean is an exiled country, so Ji is also called the exiled monarch, and Lao Dan is the heir to this fact, so he is also called the old gentleman. Benji is Wang Cheng's uncle, so it is also the eldest son of Benji, Wang Cheng's uncle, who was removed in the twelfth year of mourning for the public in Zhao Gong. He always called Wang Wen's old son Yongji, and Lao Zi's real name was Lao Yoko, from which the word came. He is known as Yoko academically, Bai Yang among nobles, Lao Dan among teachers and Laojun among officials. When Wang Zichao went to Renli, Chu, he was called Lao Laizi. Because the fief was located in Peize, Pengdi (Kaifeng area) in the south, later generations also called him Lao Peng and Peng Zu. "Li Er" was the way that Emperor Wu of Han Dynasty opposed the situation of Huang Lao, and the derogatory meaning of the word "Ji Meng" was reversed, which was not based on the pre-Han Dynasty. Lao Tzu, once a king, left Zhou to ask his ancestors to return to their ancestral home in Qin, where he died.
What we see now is the classic Tao Te Ching when Laozi rode a green ox. In the Warring States Period, Han Feizi called it Zhou Shu, Qin Shilu annotated it in the Spring and Autumn Period, and it was directly called Laozi in the Han Dynasty. Historical records began to say that "Laozi wrote books from top to bottom, expressing moral meaning." Emperor Jing of the Han Dynasty took Huang Zi and Lao Zi as the classics, and Yang Xiong's Records of the King of Shu said that "Lao Zi wrote the moral classics for Guan Yinxi" and "I was forced to leave my moral classics". It can be seen that the earliest title of Laozi's text is Han Feizi's Zhou Shu. Shi Kuang, the State of Jin in the Zhou Dynasty, called it "the cultivation of righteous books", and the King of Jin and Zhou called it "the establishment of righteous laws". Recently, the archaeological excavation in Zhengdian Village, Guoyang County, Anhui Province unearthed Laozi's residence in Chu State. There are some fragments about the tomb of Yin, the tomb of the Virgin, and the stone statue of the sage Laozi, such as the pottery shaft lining in the Spring and Autumn Period, as well as "characters" and "mixed yuan and lost life".
According to these clues, it is easy to find the relationship between the text of Laozi 2520 years ago and Zhou's "shooting-free" clock. Because the order of Zhou Shu's copying and casting on the round bell was different from that of the six books at that time, the silk book De Jing, which has been handed down to this day, precedes the Tao Jing, and other biographies precede the De Jing. There are no answers for other reasons.
Laozi's social philosophy is broad and profound, advocating arguing without arguing, knowing without creating, and being king, with the aim of perfecting social spirit and opportunity construction. He is a rare master of social dialectical logic at all times.