The wise man's various explanations of confession seem to have their meanings. Some people don't take it as a rebuttal, but to defend the wise. They said in the third sentence of Guangjin Mingjing's Wen Ji: "However, the word confession is a double tone. Confess in Sanskrit and in Chinese. Confession comes from five meanings: collapse, black and white, giving up, exposing, and shame. Now China and Vatican are tied together because the master used the first word to explain his confession, used the second word to explain it, and even used shame and confession to explain it. Disciples who want to practice the first line are ashamed of the second word. Alice is a clever statement, so you can't be responsible for your training. " Although courtesy is explained in this way, it is still a powerful argument.
Facts, the law of repentance or repentance, when the Buddha was alive, he touched things and made his disciples obey the law. There are many facts scattered in the scripture. For example, Bussa and Yan Zi's two methods are regular repentance. The former recites precepts in the sangha every half month and counts the types of crimes. If each of them conflicts with sin, they should repent in public, and the audience will admonish the criminals and announce their forgiveness, and their sins will be eliminated. The latter holds a summer festival every year, until the last day, the congregation exhorts each other, repents each other, and strives to hone their own virtue in order to improve their own virtue. In addition, in the precepts, 48 (Bhikuni) Boluoyi, Sengcan and Boyiti are formulated, and repentance is also the key. The Buddha takes repentance as an important way of walking in the monk group.
The instrument of confession, the quartering method deletes and supplements random karma. The fourth chapter of the Six Gathering Law says: "If you want to repent, you must have five reasons: first, please invite ten Buddhas and Bodhisattvas; Second, chanting; Third, talk about crimes; Fourth, take an oath; Fifth, such as teaching certificates. " The twelfth lesson of Jue Yuan Classic says: "If you confess Hinayana, you must ask a big monk to be a witness. Show your right shoulder to the big monk. " Second, the right knee touches the ground; Three palms together; Fourth, talk about crimes; Five rites are enough, so there are five methods. There are four other ways for the young monk. You're welcome. Mahayana confession, first solemn Dojo, mud on the ground, indoor altar, hanging five-color banners, burning incense and lamps, laying high seats, inviting 24 statues, setting dishes for dinner and wearing new clean clothes. "Confessors, can be said to be very serious and strict, not people who can confess their sins.
Repentance, the elimination of sin, the merits and demerits gained from it, such as "Zhancha Karma of Good and Evil" said: "If all beings have three good karma, they will fill their rooms with light, smell their special fragrance, and be happy both physically and mentally. Or dream of Buddha and Bodhisattva, rub your head and sigh: Good! Now that you are clean, I will prove it to you. " The Mahayana sutra says from the heart: "If you can repent like the law, all your troubles will be removed, just like robbing the world and burning sumeru and merging into a vast sea. Repentance can burn troubles, lead to death, get four Zen music, repent for Yubao Manizu, repent for prolonging King Kong's life, enter Changle Palace, repent for leaving three prisons, repent for opening a bodhisattva, repent for seeing the Buddha's big mirror, and repent for treasure. " The effect of confession is unparalleled, so it is legal to repent in practice!
There is no doubt that confession is very important to practice, but there are several differences in formal confession. According to the law of quartile, karma comes first, Tongji Yuanji, etc. There are two kinds of confessions: the crime of breaking the precepts is to use confessions; For karma-related crimes, use teaching repentance. In middle school, confession is a monk, a Hinayana, a flagrante delicto and a career. The confession of education is connected with the seven schools, customs, Mahayana, three generations and ten trades of Taoism. There are three kinds of confessions: confessions, confessions and confessions: confessions are made among four or more monks; For the first confession, it is a confession to the teacher; Confession is a confession of your honor.
Regarding the second point of Maha's view, there is a difference between confession and confession: confession is also called separate confession. Things are things, the worship of the cause, the praise of the counterpart, the dignity of the soul, the concern for the three industries, and the confession of past lives's sins. Generally speaking, confession is confession. Confession, also known as observing reality, confession. You know, all the sins we have done in the past and now are from the heart. If we know that the nature of the heart is empty, we will know that all the sins we have created are empty. If you observe the truth and eliminate its evil, it is called a rational confession. Bodhisattva Guan Pu Xian said, "All karma is born of delusion. If you want to repent, sit up and read the truth. All sins are like frost and dew, and you will be removed tomorrow. " It is also a confession.
Others, such as the Second Paramita Law of Buddhism, the fifteenth chapter of Vimalakīrti Sutra and the third section of Guang Jin Ming Sutra, all say three kinds of repentance by means of big and small multiplication: first, repent according to Buddhism and say that you are guilty and dare not hide anything; Second, take confession, also known as repentance, and see twelve kinds of equal phases, and its sin will disappear; Third, no confession, also known as no confession, no reading, no sin. Practice and taking pictures belong to the background of things, and neither belongs to the rational background. Among all confessions, it is important to manage confession, which can completely eliminate sin. I don't particularly explain that the cause of sin is empty. The corpse Buddha also said that the happiness of sin is empty, the floating Buddha said that the happiness of sin is illusory, and the Buddha with Muny said that he can know the emptiness of sin. Goode said, "Obeying the Seven Laws is the originator of true confession." If you can't see the emptiness of sin, when can you repent once? However, it should be noted that the so-called sinfulness is empty, which can only be said to be quite empty. Ordinary people are persistent everywhere, how can they know that sin is empty? Therefore, ordinary people should know that bad karma is not happy at all, and don't create bad karma casually. If they have bad karma, they should turn over a new leaf, such as repentance, to ensure that the bad karma disappears.
Sin or negligence, without beginning, can't create evil in our present life, so Confucianism says, "To err is human."? The problem has been solved. Can you change it? "It's not good to change if you can." The Nirvana Sutra says: "Athletes have two things: one is not to do evil, and the other is to regret." A person who sincerely repents of his sinful career is regarded as an extremely rare athlete by Buddhism. If you are most afraid of being guilty and don't admit it, or admit it and refuse to repent, you will really become a hopeless sinner. If you can repent and make up your mind to turn over a new leaf, from now on, under any circumstances, even at the cost of your life, you can not only become an athlete, but also make steady progress on Buddhism and Taoism with the help of Sambo compassion without any evil influence!
Let's talk about water first: in nature, water exists in three aggregation States: solid, liquid and gas. Air contains water vapor, even in soil and rock layers, sometimes a large amount of water is accumulated, and water is an indispensable tissue part of animals and plants. Buddha said that life is made up of four major combinations, among which water is known. Not particularly, 67% of adults' lives and bodies are water, so scientists regard the human body as a big water sac, and even the bones contain 40% water. So every process of life depends on the maintenance of water. Medical scientists say that everyone should drink an average of seven or eight glasses of water every day. People who don't eat for a day won't be a problem. If they don't drink water for a day, it will be extremely harmful to their health. How can people ignore water?
As mentioned above, we can know the importance of water, but this is only about all the water in nature, and the water to be mentioned here is the "Sanwei Water Scenic Area", which can solve people's grievances and cleanse people's sins, which Buddhists and Buddhists can't ignore. The Shurangama Sutra says: Once upon a time, there was a water Buddha who cultivated water to become a Buddha. Therefore, preaching bodhisattva also makes people repair water. When the water Buddha was still alive, there was a moonlight monk who became a monk, such as the Buddha's enlightenment. In the quiet room, An Chan often practiced the concept of water, so he entered samadhi. There is a disciple of the Moonlight Monk. When he saw Shi Jiu's office, he didn't know what he was doing. He looked in through the window, but he didn't see Master's place, only a room full of clear water. This is a view of the water, with water as the body and nothing outside, which can be said to be Sanwei Water Scenic Area.
Samadhi is an Indian word, which was translated into positive definite by China or into the same language. Fix this samadhi, and the heart will live in a motionless state. In the Hinayana theory, Samadha is one of the methods of the mind. If the mind can hold on to it, it will live in one place and will not disperse again. However, the Confucian classics and the theory of achievement do not admit that Samadhi is the true self-mind, and the mind turns one after another in one place, so it is called Samadhi. Samadhi, liberation, Zen, Samadhi, etc. Although they all refer to the state in which the mind is in a continuous state, their meanings are different. The twenty-eighth theory of Mahayana wisdom says: "There are two kinds of Samadha: the Samadha of sound and sound and the Samadha of Mahayana. The so-called Samadhi is Samadhi in the method of sound and smell. I repeat, samadhi: empty samadhi, no phase, no phase, no samadhi. There are three kinds of samadhi: conscious, unconscious and unconscious. There are five Ming samadhi, five wisdom samadhi and so on. They are all famous samadhi. " The fifth theory of wisdom says: "Kindness does not live in one place, and it is called samadhi". The same theory says, "All meditation is called Samoti. Qin Yan is right in his heart. It is that the heart has no beginning since the world, and it is often improperly bent. If you do this right, your heart will be straight. For example, if you snake, you will bend straight. This is the characteristic of samadhi. Chapter 13 of Mahayana Righteousness says: "Ding is named after being a person and living in a predestined relationship. All people who speak samadhi are foreign languages, and this name is positive. "Say it again;" Both body and mind are silent, leaving evil chaos, hence the name Samadhi. " Samadhi can also be translated as accepted, that is, when practicing, it is the correct way of observation, so it is famous. In short, Samadhi is to stay together.
Then we talk about compassion: compassion is to give happiness to all sentient beings, and sorrow is to pull out the pain of all sentient beings. Article 27 of "On Wisdom" says: "Great kindness and great compassion, sharing happiness with all living beings, and great compassion pulling out the sufferings of all living beings; "Great kindness binds all beings with joy, and great compassion binds all beings with bitterness. For example, some people are in prison and should be greatly improved. It is a pity that his father is kind-hearted and compassionate, and avoids his suffering with some convenience; Getting rid of suffering and giving all children what they want is great kindness. " Some people think that only Buddha's compassion can be called great compassion, and the rest are not. Someone asked: Bodhisattva's compassion is also great compassion. How can you say small? You should know that this is different from waiting to see: looking at the second multiplication, the compassion of the bodhisattva can be said to be great, and looking at the Buddha, the compassion of the bodhisattva can be said to be small, and it can really be said to be great compassion. Only the Buddha and the Buddha can call it great.
Some people say that kindness and compassion are few: if someone is always thinking about it, I want to give happiness to all sentient beings, but I am not talking about it, and I don't really have happiness to all sentient beings. How can I be called a great kindness? Or some viewers are suffering physically and mentally, and feel sorry for them unexpectedly, saying that they want to remove the suffering of all beings, but in fact they are just thinking about it. If they don't eliminate the suffering of all beings at all, how can they be called great compassion? Since there is no real pain and happiness, why should we say it is a little kindness and pity? Because he has such a mind, it is better than the mind without bitterness and joy at all, so it is called small kindness and small sorrow.
Compassion and compassion are not like this: thinking about all beings makes them happy, it really gives them happiness and makes them really happy, which is called compassion; It is called great compassion to miss the suffering of all beings in your heart, remove the suffering of all beings truthfully, and no longer feel the pain. The buddhas are called great compassion, which can completely give all sentient beings nirvana and joy, and can actually uproot all sentient beings for life and death. If a person sees that three thousand sentient beings in the world are suffering from three evils and initiates compassion, he may suffer for them all until the suffering of all sentient beings is relieved, or he will give happiness to the five desires in the world, or he will meditate on happiness, or he will give happiness to all sentient beings at will. Compassion is indispensable, but compared with Buddha's compassion, it is far from enough, even less than one in ten million. Because this is only the happiness of the world, it is deceptive and untrue, and it is impossible to get nirvana from life and death.
Goode said: "Trillion avatar, hundreds of samadhi, leaving compassion, will always return to the magic industry." The importance of compassion is obvious. Knowing sorrow is the foundation of Buddhism and Taoism, and it is also the wonderful use of wisdom. Without wisdom, how can there be compassion? It is a wise man to live in life and death with compassion. Many fools in the world try to get in the way when they see others happy. How can they expect him to be happy? Seeing others suffer, I'm afraid I haven't suffered much. How can I think of him? Bodhisattva's practice, pulling out the suffering of all beings and giving happiness to all beings are all based on compassion. Assuming that there is no compassion, all blessings and wisdom are not Bodhisattva. The heart of Mahayana Buddhism can only be expressed with great compassion! Without compassion, there would be no Buddha, Bodhisattva or Dharma. Buddhism originates from compassion, and buddhas and bodhisattvas originate from compassion. Bodhisattva neutralizes life and death, and also rolls with the waves. Without the support of great compassion, she would have gone to nirvana long ago. Where can she go between life and death? Another example is the Supreme Buddha, who could have enjoyed deep meditation and pure and beautiful music. However, in order to educate all human beings, from one settlement to another, from one town to another, he explained karma for all people with various metaphors and endured curses and slanders. Without the support of compassion, he would get rid of Samadhi early and enjoy the joy of enlightenment. Where can he go to the urban residential area to melt the confused and suffering people?
There are many places in Confucian classics about compassion. Generally speaking, there are three kinds of compassion, such as Nirvana Sutra and Great Wisdom. They all say three kinds of compassion: first, all beings are bound to each other, which means that all beings bound by various sufferings rarely get happiness. We should solve their sufferings and give them the happiness they deserve. Compassion in this world is only related to parents, wives and relatives. If there is no other person who has nothing to do with compassion, there will be no life, which is compassion for all beings. It is certainly good to have this kind of compassion for one's own people, but it is too narrow and not the compassion that Buddhism values. Second, Buddhist karma, such as the karma of sending poor beings, is called Buddhist karma, just like what you need to pay. In other words, all sentient beings and dharma are born by the masses, and there is no real self or person, but there are the numbers of birth and death dharma with five connotations. If you are kind, it is for the law. Or think of all sentient beings who have no self, but are bound by others, and can't help but mourn deeply, be merciful to all sentient beings and tell them the life of five aggregates in one. Compassion is the law for those who live for all beings without matter. Third, there is no chance. It is usually said that there is no mercy, and this is just a Buddha. If the five aggregates are empty, there is nothing, living in the first meaning, there is no need to measure. Even so, they still measure all sentient beings for no reason, so that all sentient beings can gain wisdom. This is a name without compassion.