People with horoscopes
Text/Dai Wenlan
A person's luck is like a watch when the hands move to different places. Depending on the position, a person's fortune will have different performances. Therefore, the tombs mentioned by Wen Lai reflect the influence of the seal array on the future under different circumstances under different periods and different situations. There are also tombs in numerology, such as Jiamu with Wei as the tomb, and C. Huo uses Xu as its tomb, Wutu uses Xu as its tomb, Gengjin uses Chou as its tomb, and Renshui uses Chen as its tomb.
Tomb:
In any eight-character horoscope, one of the five elements of the heavenly stem does not have the moon order, and there are few five elements that support life, but there are many five elements that restrain loss, and it coincides with the earthly branch. After guarding Chou Weisi Cemetery, it can be judged that the heavenly stem and five elements are in the state of entering the tomb.
Library:
In any eight-character horoscope, one of the five elements of the heavenly stem gets the moon order, and there are more five elements that support life and fewer five elements that restrain wear and tear, and among the earthly branches, they meet the time of garrison. If the Chou is not in the four Kudi, then it can be judged that the heavenly stem and the five elements are in the Kudi state.
The library has a library and an arsenal. Wenku means that the destiny branch has the garrison earth branch. Because garrison earth represents the symbol of civilization, it is called wenku. The arsenal refers to the Chou Earth branch in the destiny. Because Chou Earth is a treasury and gold has the power to kill, Chou Earth is called an arsenal.
What is a tomb library?
In numerology, a tomb library is represented by the four characters Chen, Xu, Chou and Wei, referred to as " Siku". Tombs are tombs and warehouses. As for when it is a tomb and when it is a warehouse, it depends on the prosperity, decline, hiding, and growth of the relevant five elements.
In the Five Elements language, there are five elements of tombs, that is, Chen is the water and earth storehouse, Xu is the fire storehouse, Chou is the gold storehouse, and Wei is the wood storehouse. This has been said for thousands of years, and everyone has no objection to this ( Among them, there is some disagreement about how earth should be used as the storehouse. Some Yi friends of Wenlan also advocate that earth should be used as the storehouse, that is, fire should be used as the storehouse. This is based on the parasitic twelve houses). The Guishui in Chen, the Ding fire in Xu, the Xin metal in Chou, and the Yimu in Wu are referred to as tomb qi and tomb gods, which means that this qi enters the corresponding tomb, and the tomb is based on this. Qi is represented. What should be noted here is that, for example, Wei is the storehouse of wood. We know that there are Yimu, Dinghuo and Jitu in Weizhong. Of course, Yimu uses Wei as the storehouse, but Ding and Ji do not use Wei as the storehouse, because the tomb of Dinghuo is in Xu is not in Wei, and Ji Tu's tomb is in Chen but not in Wei. This is very strict. Others can be deduced by analogy.
Chen is a reservoir, and the image is a reservoir, a lake, a pond, a mound, a mound, etc.
Xu is a fire depot, and the image is a temple, ammunition depot, power plant, computer room, motor room, oil depot, etc.
Ugliness is the treasury, and the image is banks, exchanges, etc.
It is not a wooden warehouse, but the image is a forest, a timber market, etc.
According to the words of the ten gods, there are ten tombs of the gods, including official treasury, financial treasury, seal treasury, food and injury treasury, etc. For example, when the Lord of Earth and Sun sees Wei, it is not a wooden storehouse, and Wood is the official of the Lord of Earth and Sun, so it is not the official storehouse of the Lord of Earth and Sun. The official storehouse represents a place with many objects and officials, such as departments, state-owned units, etc. Another example is when Wutu Sun Lord sees Chou, Chou is the treasury, and Xinjin in Chou is the wounded officer of Wutu Sunlord, so Chou is the wounded official treasury of Wutu Sunlord, which represents the planning room, war room, painting room, entertainment room, and boxing ring. , gyms, sports meets, kindergartens, etc. Others can be deduced by analogy.
To determine the type of industry, first determine the ten gods and then the five elements. The same is true when determining the type of tomb. We can first determine the treasury of the Ten Gods, and then determine the treasury of the Five Elements. If the Earth-Sun Lord has not yet made his decision, it is first determined to be an official treasury, with the image of a department or state-owned unit, and then it is determined to be a wood treasury. Then in terms of industry, it refers to the forestry department, the state-owned timber market, the state-owned paper mill, etc. (But according to the traditional concept, it is Therefore, the tombs of the Five Elements come first, and the tombs of the Ten Gods follow. Therefore, when we see Chen Xu Chouwei, we say Chen is the reservoir, Xu is the fire reservoir, etc.).
The tomb in the eight characters plays a key role in calculating the decline and prosperity of the five elements. There is a saying that "it is better to get the remaining energy of the tomb in two or three days than to get enough energy in the tomb". Moreover, the tomb can connect the roots, that is, any five elements are in the heavenly stem. If the earthly branches do not have the root, the five elements will be nothing, and there is no need to calculate.
Theory of the Four Tombs: The Four Tombs refer to the four earthly soils of Chenxu Chouwei of the Earthly Branches. These four earthly branches have certain particularity and multiplicity in the fate. characteristics. The four soils of Chen Xu Chou Wei can be divided into wet soil and dry soil according to their properties. Chen Chou soil is wet soil and Xu Wei soil is dry soil. Wet soil can generate metal and suppress fire but cannot suppress water; dry soil can suppress water and forge metal without releasing fire. Moreover, the strength of wet soil to suppress fire and dry soil to forge gold is greater than the strength of water to suppress fire and fire to suppress metal.
When the Yang Qian is in the tomb month, it is not considered prosperous. No matter where the Yang stem is in the heavenly stem, the power of the Moon Order to help this Yang stem is equal to 0. A is born in the Wei month, B is born in the Xu month, Wu is born in the Xu month, Geng is born in the Chou month, and Ren is born in the Chen month. The above Yang stems are all weak in this month.
The yang day stem sees the year branch, day branch and hour branch as the common root. For example: Geng was born in the ugly year, and his roots were clear. When Geng is born, the Chou month is not strong, when Wu is born, the Xu moon is weak, and Wu and Xu are in the same column as the common root.
There is no tomb in Yingan. Yingan was born in the last month of Chou, Xu, Chenxu, so it is based on the theory of birth and restraint.
Bingxu, Dingwei, Renchen, and Guichou have bodies connected with Kugen, and their power is greater than the power of Tonggen. When Jia and Yimu see Chen, Xu, Chou and Weitu, they all talk about wealth.
Use the god to avoid the gods, which will bring good and bad luck to the tomb. If Chen Chou Earth does not support Wu Ji Earth, Chen Chou Earth cannot be Wu Ji’s root. Xuweitu can help Wujitu, and Xuweitu can be the root of Wujitu. Chenxu Chouwei is in the soil, Chenxu Chouwei: Chenxu is in conflict with Chouwei, Chouxu is punishing each other, Chenwei is punishing each other, Chenxu is helping each other, Xuwei is helping each other.
The four tombs, Sanhe, and Sanhui are all considered to be together.
How to distinguish between tombs and vaults
Jiamu uses Weiwei as the tomb vault. Binghuo used Xu as the tomb. Wu Tu used Xu as the tomb. Gengjin used Chou as his tomb. Renshui uses Chen as a tomb. Yimu used Wei as a tomb. Ding Huo used Xu as his tomb. Jitu used Xu as the tomb storehouse. Xin Jin used ugliness as his tomb. Guishui uses Chen as the tomb. In this way, a kind of understanding was formed: the tomb is the treasury, and the treasury is the tomb.
Strictly speaking, there are differences between tombs and treasury. A tomb is a tomb, and a storehouse is a storehouse. The tomb is for the dead and contains dead or useless things, while the storehouse is for living people and stores useful but temporarily unusable things. The four characters Chenxu Chouwei itself refer to both a tomb and a storehouse. Sometimes it is a tomb and sometimes it is a storehouse. So whether it is a tomb or a storehouse is not determined by Chenxuchouwei himself, but by the prosperous and declining environment of the four pillars and five elements. , determined by the environment. The tombs of Shigan mentioned above can only be tombs, not treasuries. In other words, Wei can only be the tomb of wood, but the warehouse of wood was something else that the ancients meant. Because this is the category of the zodiac. Therefore, we must combine the analysis with the twelve houses to make it clear that the tomb and the library are different states in the process of the growth and decline of things.
Because the tombs of the ten branches are relative to the twelve branches. Therefore, let’s first look at the characteristics of the Five Elements reflected in the arrangement of the twelve branches: Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai, Zi, Chou.
Based on this, we can see that the tomb of Wu is wood, Xu is the tomb of fire, Chou is the tomb of gold, and Chen is the tomb of water. This statement is completely correct.
We often see the saying that "Chen, Xu, Chou, and Wei are the four treasuries" in fortune books written by the ancients. Therefore, we equate it with the Shigan and Four Tombs mentioned above. , thus forming the concept that a tomb is a treasury, and a treasury is a tomb.
When the ancients talked about the four treasuries of "Chen, Xu, Chou, and Wei", they meant that there was wood in the chen, so the chenmu treasury was not. There is fire in Xu, so there is gold in Xu, so there is water in Chou. What is the difference between this division and the tomb?
Chen Zhongsan The elements are Guishui, Yimu, and Wutu. Guishui is completely absorbed by Yimu and becomes invisible, so it is the tomb of water, but Yimu can still be born from Guishui, so wood has energy and can be regarded as wood. The living root. Therefore, Chen is the storehouse of wood.
The three elements are missing: Ji, Yi, and D. Yi wood was burned by Ding fire and turned into ashes, so it was not transformed into a tomb of wood; Ding fire is born from the residual energy of Yi wood, and has the potential of fire and earth dryness.
The three elements in Xu are Wu, Ding, and Xin. Ding fire is absorbed by Wu earth. It turns invisible, so Xu is the tomb of fire, and Wu earth turns to Xin metal. Metal has Qi, so Xu is the storehouse of gold.
There are three elements in Chou: Ji, Gui, and Xin. The soil does not produce metal, but metal turns into water unconditionally and becomes completely invisible, so it is ugly as the tomb of metal; water absorbs metal and becomes prosperous (as Mr. Cai said, some books call it a water pool), so it is ugly. Whenever we say "Chen Xu Chou is not a tomb", we should clearly understand that there is a difference between it and Chen. , the tomb of water; as far as Wei is concerned, it is the storehouse of fire and the tomb of wood; as far as Xu is concerned, it is the storehouse of gold and the tomb of fire; as far as Chou is concerned, it is the storehouse of water and the tomb of gold.
From the above, we can see that the ancients gave a vivid and progressive description of the changing process of the five elements of Qi. We can also see that the order of the ten heavenly stems and twelve branches reflects the transformation process of the five elements of heaven and earth. What a scientific verisimilitude, what a classic art form that modern people cannot tamper with! And when we analyze the destiny, we should naturally be more delicate about the vitality of the five elements in Chen Xu Chou Wei!
How can the five elements enter and exit the tomb?
Anyone who reveals the Ganlu branch does not enter the tomb, but enters the tomb. It is out of the tomb storehouse or sitting in the tomb storehouse. For example, in the Chen storehouse, Guishui is the tomb gas. If the sky is dry and Rengui is completely dry, or other earthly branches meet Haizi, the Guishui in the Chen storehouse will not be included in the tomb storehouse, but will be included in the tomb storehouse. After leaving the tomb or sitting in the tomb, therefore, when the earthly branches see Chen and the heavenly stems see Rengui, it means that Rengui sits in the tomb, and Rengui is connected to the tomb (Zoku is Tonggen, collectively called Zuokutonggen). At this time, the Gui water in the Chen library can play its normal role, and it is used by the roots of the Rengui water that day (this kind of root is very powerful, because the Gui water is gathered in the Chen library and will not leak out) . It is not appropriate to use Xingchong at this time, because Renguihaizi water has not entered the tomb in the first place, so there is no need to use Xingchong to open the tomb. On the contrary, if the tomb is opened, the foundation will not be stable, and the Guishui will flow out in all directions after opening the tomb. Damaged roots.
Only those who do not disclose the stems and branches are truly in the tomb.
For example, in Chenku, Guishui is the tomb aura. If the heavenly stem does not penetrate Rengui, or other earthly branches do not see Haizi, then the Guishui in Chenku is considered to be in the tomb. At this time, if there is an appropriate amount of punishment to open the tomb (one punishment or one punch is enough, just like opening the door with a key), the objects in the tomb will come out, but if the punishment is too high, the objects in the tomb will be scattered. Rush to death (like smashing the door of the vault with a sledgehammer, destroying everything in the vault together). Of course, if Rengui water comes out in the heavenly stems of the year, or Haizi water appears in the earthly branches of the year, the Guishui in the Chen bank will also come out of the tomb, and at this time the Guishui in the Chen bank becomes the heavenly stems again. The roots of Rengui water (can be compared to a dead person crawling out of the grave and becoming a living person).
Clash and punishment are the main factors to open the tomb and allow the five elements in the tomb to escape (the same is true for destruction and harm, but for convenience, we will focus on punishment and clash here). Whether the tomb should be punished or not is particularly important for the Zaqi personality. When the Yong Shen is exposed, the Yue Ling Tomb must not be punished, because the punishment will damage its roots, but when the Ying Shen is not revealed, it is appropriate. There is a little bit of punishment conflict, otherwise, you will not be able to use your energy and the pattern will be unclear. In addition, when the tomb is being tortured and charged, it is necessary to understand who opened whom and who defeated whom. If Chen and Xu collide in the original game, then Chenku and Xuku will be opened at the same time, and Guishui and Dinghuo will be released at the same time. Then it depends on the power of Guiding, whoever is stronger will win. If the golden water overlaps, the water will extinguish the fire. If fire and earth are heavy, fire will dominate water. If Chen and Chou are defeated in the original game, then Chenku and Chouku will be opened at the same time, Guishui and Xinjin will be released at the same time, and then gold and water will be combined. It should also be noted that when the tomb is under punishment and conflict, if the five elements in the tomb are strong, you can break out of the tomb. If the five elements in the tomb are weak and the punishment is strong, you may lose your life in the melee of punishment and conflict. There is no need to discuss whether it can be revealed or not. This is not only true in the original game, but also between the original game and the luck of the year. After the two libraries are opened, you can see whether the five elements that escape are life or death, who is strong and who is weak, to determine the outcome.
There are two other situations in which the five elements will be put into the tomb. One is that when the five elements of the Tuoganluzhi are affected, they will enter the tomb. For example, if Rengui sits on Chen, he originally sits on the Kutong root, but if the Wuji soil blocks the Rengui water from the heavenly stem, the Rengui water will escape into his own tomb. Of course, if Jia, Yi, and Mu overcome Wuji and Tu again, Renguishui will be rescued from the tomb and sit in Kutonggen again. The image Wen Lai talked about is easy to understand. For example, if we were wandering outside and someone came to beat us, we would flee back to our hometown. When the bad guys left, we would wander around again. In terms of pattern, if Qisha is happy and is restrained and enters the tomb, it means that Qisha, the evil god, has been thrown into prison, which is actually a good thing.
The second is that when there are too many of a certain type of five elements, they will also be put into the tomb. If there is Chen in the destiny, there is a lot of Renguihaizi water, and if there is a lot of water, it will enter the Chen storehouse. If it is too prosperous, it will be put into the warehouse. For example, when the Haizi water is too prosperous, it will be put into the warehouse at the right time. The door of the Chenku can only be opened when the fortunes of the year are in conflict, allowing the water entering the reservoir to flow out again. This image is not difficult to understand. For example, when we grow grains and have a good harvest, we store them in storage, otherwise the grains will be lost. When we need to enjoy the grains, we use the key of Xingchong to open the door of the storehouse and take out the grains.
When the Five Elements are restrained and prosperous, it is also necessary to note that the tomb itself cannot be too severe or broken, otherwise the tomb will be opened. Or how can you collect something that has been destroyed? However, if the tomb was originally closed (that is, there was no penalty to break open the tomb in the original game), then the tomb must be opened with the penalty to break before the object can be collected into the tomb (the object must be restrained or too strong). If it is prosperous, it will not be entered into the tomb). The essence of the problem here is that if the tomb is opened due to punishment and punishment, the objects can be collected, but if the tomb is destroyed due to excessive punishment, the objects cannot be collected.
Taking Chenku as an example above, Wenyao talked about how the five elements can enter and exit the tomb. This is the same for the other three libraries of Xu, Chou and Wei.
The good and bad fortune of the tomb
Ancient opinions on the good and bad luck of the five elements entering the tomb are not consistent. Some say it is good and some say it is good. Unlucky. However, those who say it is auspicious or unlucky generally believe that the tomb should be opened when the punishment is broken, as long as the punishment is not excessive. As for the good and bad luck of traveling to the tomb and warehouse, it is generally divided into different age groups.
The "secret" of "Three Ming Tonghui? Attached Comments on Tomb Luck" says: It is not suitable to visit tombs when you are young, but it will be prosperous when you are old. It is also said that if the official, seal, and wealth are prosperous, there will be disaster in the person's tomb; if the official and the god of food are injured and the body is prosperous, there will be disaster in the treasury. It is also said that if a person's tomb is prosperous, his life expectancy will be difficult to extend. It can be seen that those who have official seals and injured officials and seven evil spirits as their gods should avoid traveling to tombs and treasury, but it will be auspicious to travel to the place of self-treasuries in old age. That is to say, when the official star, the seal star and the God of Wealth are in a strong state, there will be misfortune when encountering the tomb and storehouse luck; while the injured official, the food god and the Lord of the Sun are strong, and when they encounter the tomb storehouse luck, there will be disaster. "Secrets of the Golden Bucket" says: "Young people are confused; middle-aged people are confused; old people are rich." That is to say, it is not suitable to meet the tomb luck when you are young, but it will be prosperous when you are old. It is also said that the seven evil spirits will not live long if they enter the tomb.
First of all, you must understand that the tombs here are for the Japanese masters, not for the wealthy officials and sealers.
There are three images here. One is that the sun dominates the treasury when it is weak, just like harvesting in autumn and storing in winter after the crops are mature. This is a normal phenomenon, so there is a saying that "the graves of old people are happy and happy"; the second is that the sun lord is prosperous and goes into the treasury. It is like the president who suddenly hides in the cellar every day without showing up every day while he is in office. This is an abnormal phenomenon. Therefore, there is a saying that "those who are prosperous in their official positions, seals, and wealth will bring disasters when entering the tomb." Thirdly, the Japanese Lord is afflicted and enters the tomb, which is like a disaster for a person. Or in the hospital or in jail or in the grave. However, these images mentioned by Wen Lai can only be used as a reference, and cannot be used as a final conclusion for good or bad luck or bad luck (because whether the sun is prosperous or declining, strong or weak, whether it is in the tomb or sitting in the tomb, it has nothing to do with the success or failure of the happy and taboo pattern. (and good or bad luck in life), the good and bad fortunes of likes and dislikes have to be determined according to the pattern (for example, if a financial official who is a god or fortune-teller seals food and puts it in the tomb, that is a big question of right and wrong)
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Among the eight characters, the earthly branches Chen, Xu, Chou and Wei are the four tombs. Chen is the water tomb, Xu is the fire tomb, Chou is the gold tomb and Wei is the wooden tomb. Corresponding to the ten gods of each person, we can determine which of the four tombs belongs to which of the ten gods. Wen Lai gave an example, if water is a seal in the horoscope, then if the horoscope has Chen, it is the tomb of the seal; if water is in the horoscope, it is wealth, then chen is the tomb of wealth, and so on.
If the ten gods in the tomb in the horoscope are prosperous, it cannot be counted as being in the tomb, but in the treasury, which means that it has been collected. The six relatives represented by the ten gods buried in the tomb are relatively not good. If the Yin is buried in the tomb, the mother may be in poor health or die early, and in short, there will be no help from the Yin; if the official is buried in the tomb, then the husband will not be successful. It is difficult to develop your career; if you suffer from food injuries, your children will be useless and unlucky...
If there is no Chenxu Chouwei in the horoscope, but the good luck reaches Chenxu Chouwei, the corresponding ten gods will be buried in the tomb. If the ten gods are happy, then it is not good for the ten gods to be buried in this year or ten years. If the fortune goes to the tomb, the economy will be bad, and the wife will not be happy; if the official goes to the tomb, the career will not develop smoothly, there will be less opportunities and more competition, and the husband may not be successful; if food injuries go to the tomb, no enjoyment will be available, and it will be miserable. Children make people worry about them; brothers and sisters are not as successful as they are in the grave. But if the ten gods are taboo gods, then the ten gods in the cemetery will be very good, with more favorable conditions and less unfavorable ones.
In addition, if there is a tomb in the horoscope, if it encounters great luck and fleeting times, it means that the ten gods entering the tomb can play a great role. Chen and Xu are in conflict with each other, and Chou Wei are in conflict with each other. When Chen meets Xu, it means that the tomb is opened. In turn, when Xu meets Chen, the tomb is opened, and the same is true for Chou Wei. Once the tomb is opened, the ten gods entering the tomb will exert great power and their effects will be extraordinary. For example, if money enters the tomb and is washed away, if the money is used for happiness, the person concerned will have good luck or good luck; but if money is the god of evil, then after the tomb is washed away, the person will be unlucky because of women or lose a lot of money, so Wen Lai warned everyone to be especially careful when encountering a tomb rush. If it is for joy, you must seize the opportunity. If it is for fear of gods, you must be more careful in related matters to seek good fortune and avoid misfortune.
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The above is the content related to people with horoscopes and tombs, and is about Rengui.
After reading about the lifespan of people sitting in tombs on the horoscope day, I hope this will be helpful to everyone!