Li Anyi Zhi Xin's Shuo Wen Jie Zi

Chen Changzhi's Engraving Ceremony in Qing Dynasty: Interpretation of Characters and Interpretation of Characters

The first volume shows the ceremony.

So are shoes. So, everything is blessed by God. Follow the instructions and you will hear them. ? , China ancient ceremony. Lingqi cut [note] ceremony,? , ancient prose.

Vernacular version of Li Shuo Wen Jie Zi

Ritual, sacrificial activities. Rituals used to worship God and bless. Glyphs use "yes" and "qi" to express meaning, and "qi" is also a phonetic symbol. This is the "gift" of ancient Chinese characters in China.

Li Shuo's Wen Jiezi annotated Duan Yucai in Qing Dynasty.

Yes See the Book of Rites to offer sacrifices to righteousness, and the preface to the Book of Changes. ? Feet are also dependent. What does expansion depend on? . This is the method of borrowing. Hey? Yes A gift? Yes ? The same meaning is different. By who? It is also blessed to work with God. From the show. Cong feng There are five classics in etiquette. Nothing is more important than sacrifice. Therefore, courtesy words come from instructions. The rich salute. Abundance also sounds. The spirit began to cut. Fifteen.

Chen Changzhi's Engraving Shuo Wen Jie Zi in Qing Dynasty

Volume 12 my Ministry's intention

So is your dignity. From my sheep. Yi, the book means inheriting from Fu. There is Fuyang Township in Wei County, where you can study like a violinist. This belongs to Ye, 20 miles north of the Yellow River. It's appropriate to send a note to Hsuanchan and others: this is an agreement with goodness, so I follow the sheep. Wen Er Chonger

Vernacular version of Yi Shuo Wen Jie Zi

Righteousness, the mighty war ceremony of our army. The glyph uses the meaning of "I, sheep". In Mo Zhai, the word "righteousness" is bounded by "happiness". There is a place in Wei County called Fuyang Township, and the word "Qi" is pronounced "Qi". This place now belongs to Ye County, which was originally twenty miles north of Neihuang County.

Chen Changzhi's Prints in Qing Dynasty: Interpretation and Benevolence

Juan ba ren bu LUN

Dear, too. From person to person. Sorry, ancient prose is benevolent. ? , Gu Wenren or from the corpse. For example, Chen Xuan and others said: benevolent people love others, so from two. [Note] Ba people, dear, kind.

Vernacular Edition of Ren Shuo Wen Jie Zi

Jane, dear. The glyph uses the meaning of "person, two". This is the word "benevolence" in China's ancient writing, and the glyph uses "Qian, Xin" to express justice. This is a variant of "Ren" in ancient times, taking "corpse" as the square.

Chen Changzhi's Engraving "Literacy and Interpretation of Characters" in Qing Dynasty

Volume V Vector Knowledge

Words also. From mouth to arrow. Split cutting

Knowing, Speaking and Interpreting Characters in Vernacular Edition

Know, the expression of meaning. The word "mouth" and "vector" are used in the glyph.

Notes on Duan Yucai in Qing Dynasty

Yes Bai bu said. ? Knowledge? Yes From white, from loss, from knowledge. Press here? You should also have culture. Do you know? Yitong is like this? Got it. From the mouth. Sensitive, so like a vector out of the mouth disease. Separation and cutting. Sixteen years old.

Believe in words and interpret them.

Three-part letter

Saint seiya from people to words. Got it. ? Introspection of ancient prose. Gu, an ancient literati. Take a break.

Letter, explanation and interpretation in vernacular version

Believe, be honest and not cheat. The glyph uses the meaning of "people and words" and is a righteous word. This is a "letter" written in ancient Chinese, with an omitted "word" beside it. Obituary, this is the word "Xin" written in ancient Chinese.

Duan Yucai's Notes on Exegetical Letters in Qing Dynasty

Saint seiya explained. Sincerity, faith also. From human language. The preface says that knowledge is also true. Some people don't believe what they say. So from what people say. Take a break. Twelve. Gudo thinks that the extension of flexion and extension.