Talking clearly is an academic and social activity carried out by aristocratic intellectuals in Wei and Jin Dynasties, with life, society and cosmology as the main contents and rhetoric and skills as the basic ways. The main topics discussed are Zhouyi, Laozi and Zhuangzi, all of which are philosophical topics, similar to academic discussions and debates in form. Qing Tan represented an ideological emancipation and "Renaissance" in Wei and Jin Dynasties, which had a far-reaching influence on China culture. It initiated the academic trend of thought in Wei and Jin Dynasties, promoted the consciousness and evolution of literature, and produced the aesthetic style and attitude towards life represented by Wei and Jin demeanor. Making peace is always an academic activity, not a political activity, which is not necessarily related to the political chaos in Wei and Jin Dynasties.
1. What are we talking about? What are celebrities in Wei and Jin Dynasties talking about, and how do they talk about it?
Talking clearly is an academic and social activity carried out by aristocratic intellectuals in Wei and Jin Dynasties, with life, society and cosmology as the main contents and rhetoric and skills as the basic ways. The main topics discussed are Zhouyi, Laozi and Zhuangzi, all of which are philosophical topics, similar to academic discussions and debates in form.
Second, what should we think of speaking clearly? For example, what impact does it have on China people's thoughts and Wei-Jin culture today? If one key word were used to sum up Qing Tan, what would it be?
Qing Tan represented an ideological enlightenment and "Renaissance" in Wei and Jin Dynasties, which had a far-reaching influence on China culture. It initiated the academic trend of thought in Wei and Jin Dynasties, promoted the consciousness and evolution of literature, and produced the aesthetic style and attitude towards life represented by Wei and Jin demeanor.
Third, is it a mistake to clarify the country? Why?
Wei-Jin talk is always an academic activity, not a political activity, which is not necessarily related to the political chaos in Wei-Jin dynasty.
There is a phenomenon in the history of China. Every political split, in the economic, cultural and ideological fields, may have new growth points because of the dispersion of authority. Historian Lv Simian found that when the control of the central government weakened, some areas far away from the capital would enter a period of rapid economic growth. The same is true of the ideological circle. It is no accident that the first peak of China's academic activities was in the Spring and Autumn Period and the second peak was in the Wei and Jin Dynasties. The final disappearance of the conversation was due to the decline of the gentry class as the main body of the conversation after the reunification of the Sui Dynasty. At the same time, the imperial examination system provided new stimulation and game rules for literati. However, Qing Tan's contribution to China's ideological and cultural history in Wei and Jin Dynasties can not be ignored.