Because of bring disgrace to oneself, our enemies will be gone, and our friends will be more and more, and they will not betray us. Live in joy all day, there will be no regrets at the end of life, and you will live in happiness after death. This is in obvious contrast with anger, evil interests and suffering, so you should practice humiliation for yourself and others. Therefore, a person who can endure all the time, first of all, has many friends and good popularity. At home, you can be loved by your parents and relatives, appreciated by your neighbors outside, appreciated and reused by your guru in your career, and gain both fame and fortune. Why not do it happily?
As a Mahayana practitioner, since he has vowed to engage in the cause of self-interest, he must practice hard and endure humiliation. The theory of entering the business said: "There is no greater sin than anger, and there is no forbearance when it is difficult to do it. So we should try our best to cultivate safety and forbearance on the basis of this principle. It means that the biggest mistake is to be angry, and the hardest thing is to bear the burden of humiliation. I understand this truth, so I must work hard to cultivate humiliation. Because practicing humiliation is the best way to benefit others, the most satisfying interests and blessings in the world come from practicing humiliation. For example, "On Shepalamita" said: "If there is any intention to abandon the relic, the Buddha said that patience is the most convenient. All the good things in the world are done by forbearance and anger. Why do practitioners give up altruism because they don't practice humiliation?
Therefore, the best way to deal with the birth of second-rate minds is to cultivate humiliation. He also said, "It is this power that is wonderful and solemn. For those who are struggling, this is the most powerful force. You can keep out the fire and rain. Now you have to endure all the injuries, and the husbands who win the battle can endure the armor. Bad words and arrows are hard to penetrate, but they praise subtle flowers, and the name of flowers is extremely pleasing. " It means that the practice of enduring humiliation is the best solemn tool of Mahayana, and it is also the most difficult practice method, but it can extinguish the "dew rain" that hurts all beings, and it can also avoid hurting all beings now and in the future. As long as you wear such a "tolerable armor", other people's rude words will not "penetrate" it. Therefore, it will also welcome the praise and admiration of others. This is the best way to gain a good reputation and make yourself happy, so you should do it happily. He also said, "forbearance is a clever way to form a body, and merits are well decorated." Endure humiliation can also give us a strict appearance, which is the best way to accumulate merit and wealth. Why not?
To sum up, all the goodness and wonders in the world come from bearing the burden of humiliation, and all the disasters and pains are related to not being humiliated. There are so many benefits to humiliation. Only by practicing diligently can we get all the happiness in the world, otherwise we will only enjoy pain and unhappiness. Therefore, in order to make our life more exciting, we must practice hard and bear the burden of humiliation.