Song Huizong went to jail.
Song Huizong's imprisonment in the state of Jin is constantly changing, and it is not fixed in one place. According to different historical records, he was imprisoned in five places, namely Jin, during the eight-year period from April of A.D. 1 127 to his death in A.D.135.
In terms of time, the changes in places of detention in Song Huizong and Song Qinzong are as follows:
From 1,11April 27 to1August 27, Emperor Qin Hui and the main prisoners were imprisoned in Yanjing and Zhongjing for about 4 months.
2. From September of 1 127 to June of127,165438+126, Qin Hui held a ceremony of offering prisoners in the capital of the State of Jin, and was imprisoned for about two months.
3.1127165438+1end of October to1July 30 15, imprisoned in Hangzhou for about 2 years 10.
4. From11September 2, 30 to11September 2, 35, Song Huizong died and was imprisoned in five countries for about five years. It took 46 days to migrate from Hangzhou to Wu Guocheng.
According to historical records, Song Huizong was imprisoned in Hangzhou and Wu Guocheng. Song Qinzong lived a long time. After being imprisoned in Wu Guocheng, he moved to Jin State to attend Beijing and Yanjing, and died on 1 156. (The site of Wu Guocheng in yilan county, Heilongjiang Province, which is controversial and famous for imprisoning Emperor Qin Hui)
Why did the State of Jin keep moving to prisons in Qin Hui?
According to various historical records, Jin people kept changing their places of detention from the beginning, and changed four places of detention in AD 1 127, and finally settled in Hanzhou, where they lived for nearly three years.
During Jin's stay in Beijing, Qin Hui was in a state of mobile imprisonment except for the ceremony of offering prisoners. It is a great opportunity for Jin to break through the capital Tokyo and seize Qin Hui. In some places, the Northern Song army was not defeated, and it was able to send small troops to rescue Qin Hui. Therefore, Jin people dare not build prisons in Qin Hui, and the ever-changing prisons are also testing whether there are rescue measures in the Northern Song Dynasty.
When the State of Jin sent officials and ministers of the Northern Song Dynasty to the north, some ministers of the Northern Song Dynasty escaped from the control of the Jin Army and fled to the territory of the Southern Song Dynasty. These people will reveal their place of detention, and the state of Jin has to take precautions against it.
Cao Xun, a famous minister in the Northern Song Dynasty, escaped with Song Huizong's letters, and finally1/kloc-0 arrived in Nanjing in July of 27, and submitted Song Huizong's letters written with clothes to Zhao Gou, Song Gaozong. Cao Xun knew the location of Song Huizong's imprisonment, so he suggested that Song Gaozong recruit the dead, set out by sea to find the whereabouts of Song Huizong in several capitals of Xu Jinguo, mainly in Yanjing and Tokyo, and then arrived in the south by sea after being rescued. However, Song Gaozong has no intention to rescue Qin Hui and depose Cao Xun, so he can't move freely within nine years. After Song and Jin reached a peace agreement in 1 14 1, Cao Xun became an envoy of the State of Jin.
Cao Xun's proposal is just an example of saving Qin Hui. In fact, many generals in many places wanted to welcome the return of Emperor Qin Hui. For example, Yue Fei and others. In this regard, Xu Jin had to take precautions, so in the early days, he often changed the place where Emperor Qin Hui was held.
1 130 On July 15, Jin moved more than 2,200 main prisoners of war in the Northern Song Dynasty held in Hanzhou. There are three ways to immigrate: Qin Hui and his main entourage moved to Wu Guocheng; About 1000 people moved all the way to Huang Lin, which is now Bahrain Zuo Qi in Inner Mongolia; More than 1000 people moved all the way to Zhouxian, which is now Kaiyuan, Liaoning.
In this way, Emperor Qin Hui only took 140 people with him. These people were all important prisoners of war in the State of Jin, mainly the harem staff and daughter-in-law of Emperor Qin Hui. Wu Guocheng is the hinterland of Jin State, and it was difficult to rescue during the Southern Song Dynasty. At the same time, it also cut off the possible sources of information and assistance for Emperor Qin Hui. After all, more than 2,200 prisoners of war live in one place, and it is inevitable that some will escape and disclose detention information. (The Jin army escorted Emperor Qin Hui back to the north to paint)
What is the main historical record of Qin Hui after his capture?
Now, we can almost know a lot about Qin Hui's imprisonment after his capture, which mainly comes from different historical records, and then connect Qin Hui's imprisonment life together to show Qin Hui's real imprisonment life. The specific history books are as follows:
1, Jin history, Daikin history.
Jin Shi was compiled in the Yuan Dynasty, mainly by Jin people who surrendered to the Yuan Dynasty. The History of the Great Jin Dynasty was written by Yuwen Maozhao, who was a gold man first and then defected to the Southern Song Dynasty, and had a special position.
These two historical books record the historical facts that Emperor Qin Hui was imprisoned in Wu Guocheng, as follows:
Ding Mao, like Wen Tang in Tokyo, moved to Tokong, and then changed his way in the stork. ("Golden History")
The second emperor of the Song Dynasty was like the Five Kingdoms City from Hanzhou. ("Daikin Guozhi")
Here, Yuwen Maozhao records that he moved from Hanzhou, while the Book of Jin records that he was imprisoned in a stork and diverted, which seems to be wrong. This is actually the place where the stork changed its course, and Wu Guocheng is now yilan county, Heilongjiang. (The History of the Difficulties of Jingkang)
2, "Daikin Hanging Logging" and "North inaugural trip".
It can be seen from the title that it was written by Jin people. The specific author is unknown, but some historical facts of Jin Taizu and Jin Taizong attacking the Northern Song Dynasty are recorded, which can be used as a supplement to the official history. Emperor Taizong of Jin Dynasty was born in 1075 and died in 1 135, just in the same year. He ascended the throne in 1 123, and the demise of the Northern Song Dynasty was the achievement of his reign. This historical record about the capture of Emperor Qin Hui is very detailed.
The Journey to the West was written by Cai Yue, the fifth son of Cai Jing. He married Song Huizong's daughter Moddiji Zhao Fujin, and Moddiji remarried to Hong Yan Wang Zong on1126th. Hong Yan Wang Zong, the second son of Akuta Wan Yan, died in 1 127. Cai Yue has been following Qin Hui since he was captured, so his records are more detailed, but there are also many tunes.
According to these two historical books, we can get the truth by comparing the change of the place where Emperor Qin Hui was imprisoned with the time node and the specific prison period.
Geng Xuzhong moved to five cities and took a boat trip, which lasted 46 days. ("Journey to the North")
Go to Heluoga Road for resettlement and arrive on the 2nd of this month. ("Daikin Hanging Logging")
Travel to the North records that 1 130 migrated from Hangzhou to Wu Guocheng on July 15, and arrived by boat in 46 days. However, it is recorded in Daikin Hanglu that it arrived in Wu Guocheng on September 2 (15 July to September 2, exactly 46 days), which is completely consistent and can be compared with the authenticity of the two historical books.
In particular, "Hunting in the North" is the author and emperor Qin Hui * * *, and its authenticity is very high.
3. The record of the same anger and the history of Jing Kang.
In A.D. 1 142, the coffins of their mothers Webster, Zheng and Xing were repatriated by the State of Jin, and some officials were also repatriated. One of them, Li Hao, an official who was captured with Qin Hui, wrote a book "Anger Together". The captured life is recorded in detail. Because it is so true, Song Gaozong wanted to kill Li Hao and burn his TongQi Record after reading this book. Fortunately, Li was discouraged.
Somehow, Li Hao also left a record of the same anger, which was kept at the end of the Southern Song Dynasty. It was acquired by buddhist nun named Que 'an and Nai 'an, and it was rewritten as History of Jingkang. In fact, it is only the second part of the same angry record, but the first part has been lost.
The History of Jingkang records the sufferings of the harem and its children, as well as various records of the ceremony of offering prisoners to the emperor and his main courtiers in the state of Jin, which gives us a detailed understanding of the emperor's captive career.
The book Jingkang Chen Shi is divided into seven parts, namely:
Xuanhe Yisi's trip to the State of Jin, the human language in the urn, Kaifeng House, the record of the Southern Expedition, the translation of the Qing Palace, the groan, the Song prisoner.
This is a record of the author's personal experience, personal experience and personal news, and it is a notebook history book.
4. Notes on the North.
A history book written by Cao Xun records his experience of being captured and taken to the north with * * *, but Cao Xun escaped on the way to the north. His life as a prisoner was very short, and he only walked for more than ten days from the beginning of Bianliang in Tokyo to his escape. The recorded experience is limited to the period from Xu Jin breaking the city to fleeing Yanshan Mountain. (Like Cao Xun, doing "Notes on the North")
The historical books recorded by Qin Hui are mainly the above, and there are many sporadic records in other historical books. By linking these records, we can know the details of Qin Hui's capture.
When Qin Hui was imprisoned, did he sit in the well and look at the sky?
In the traditional love novel The Legend of the King of Yue, Qin Hui was imprisoned in a dry well in the five kingdoms city, sitting in the well and watching the sky, and someone gave them food every day. According to historical records, the life of Emperor Qin Hui was completely different.
During his imprisonment in Hangzhou, Xu Jin moved all the residents of Hangzhou and put thousands of prisoners in the city. The army is in charge of supervision, and Song Huizong and Song Qinzong have obtained 45 hectares of land to support themselves. After arriving in Wu Guocheng, according to the practice of Hanzhou, Qin Hui still owned a certain amount of land for farming. They are imprisoned, live within a certain range and are not allowed to leave. They were not imprisoned in a dry well at all.