"Dong Yu Xi Hua" is the fifteenth chapter, which is the following. I just don't know if this is what you want. I hope it helps you.
Those who are close but not see have eyes; Those who are disowned by their loved ones are thoughtful. Although the eyebrows are invisible, you can see them in the mirror; The mind is firm and unknowable, but when it is fully understood, it is knowable. If you don't understand thoroughly, but want to know the meaning of the soul, you should stay away from the mirror and want to see the eyebrows. Yesterday, monk Damei often asked Mazu how to become a Buddha! A: The heart is the Buddha. Often open news is a kind of language. Now it's like a ten-day photo. We should make clear what's in the clouds and fog, and go straight to Dameishan, where it's not a Buddha, but also a thorough understanding. Self-esteem, that is, the heart is a word of Buddha, flows to the sea. Not only the knowledge of the staff sergeant, but also the knowledge of husband and wife. Anyone who doesn't speak from the heart is a Buddha. Grasp what its heart is, then I don't know where it is. Don't worry about such things. There are so-called scholars who point to their body and mind one by one, just like looking at their eyes in the mirror, not hiding, but catching? Gai Changgong is a thoughtful man, while others are considerate. Understand this, language is beneficial to work, the purpose is weak, the stranger the words, the more ignorant the truth. Or: you can get it by looking in the mirror of your eyebrows; The purpose of understanding the essence of the mind is unheard of. That's right: but if you believe it in your heart, it's not hard to understand. Or don't believe it, there is no truth in since the enlightenment. The letter of the ancients needs neither warning nor persuasion. Trust is rooted in the heart, just like a hungry man's hunger for food. He never stops thinking, runs out of feelings and always believes. Once triggered, forgotten for a long time, often made public to Mazu. What a coincidence! Nowadays, people don't understand it thoroughly. It's different from feelings to kiss the words "Heart is Buddha" on their lips. Vast and boundless, it only increases its multilingual ears, and the heart Buddha has no cause.
Love is nothing. It is wrong to cling to it and not turn it into something. Those who persist have no feelings, and those who cannot persist have no feelings. The reason why love is praised is because of this falsehood. What are you obsessed with? I was fascinated by my nature and turned to love. There are similarities and differences in the feelings of all beings. If you call it the same, you will hate love; If you call it different, you will hate it. Opinions on trends are quite different, none of them. There are two people, one in the east and the other in the west. Those who insist on the East are right, and every West is wrong, but those who don't understand the West are right. In contrast, my East is also wrong. Those who hold the east and don't know the west refer to me as wrong, and it is beneficial to step into the east. Self-righteous people are self-righteous The same is true of people who insist on the west. What two people hold is incompatible. If they don't hold it, the right and wrong in the world will be different. Therefore, when saints rise from the world to save, they will want to share their own right and wrong and change their feelings. But the more obvious the teaching traces are, the more intense they are. Moreover, people who criticize each other in the three religions, ancient and modern, are specialized and cannot be allowed to be right or wrong. If a Buddha hangs down, there is only one heart to obey all laws, and one heart is all laws. Therefore, everything is taught and Zen is the standard. Names are often different, but bodies are often the same. Teaching is literature, and Zen and literature are separated. The reason for doing this is nothing more than breaking the illusion of love and mixing it with the spiritual source of one heart. In other words, words are separated from the holding of words, while teaching and Zen are like ice charcoal. Even if you don't teach or Zen, saints can't back down. Moreover, the study of Japanese affinity can't change its view of right and wrong, so that people who don't know how to teach can forget their view of right and wrong, don't be partial to right and wrong, and listen to people who don't want to eat. Goodall can't tell whether he is right or wrong. Nature is respectful, and Buddhism is everywhere. The training to relieve troubles legally is as bright as the sun. Those who fail to examine the testimony immediately will inevitably see right and wrong. In a word, nothing is more important than forgetting feelings. Forgetting feelings does not precede understanding. If sex is realized, feelings will not be forgotten. Forgetting feelings is right and wrong. If spring frost is a good day, it makes no sense for you to forget it!
Phantom lives in Sun Shi, a new city in Hangzhou. His ancestors moved to Qiantang. His parents have seven children, and Phantom lives in the end. Fang is a baby, only playing with Buddhism and songs, and the neighborhood is different. At the age of seven, I went to school in the city, read The Analects of Confucius and Mencius, and dropped out of school at the age of nine. Take care of your career before it's too late and be arrested by the world. By the twenty-fourth, the world it binds is natural and natural, and it is as fierce as the era of ice melting. In May of that year, the master who climbed the mountain alone had finished learning the Diamond Sutra, and when he arrived at the Tathagata, he was suddenly enlightened. Since the classic language is quite interesting, it is not enlightenment. In February, Ding Hai trusted his daughter Yang and got tools for shaving and dyeing from Mount Weng, a mountain sea cucumber. Ugly, full of halls. Geng Yin, who wanted to run away, was known to Song, helped to cultivate three acres of land and ordered him to go to court again. Before you get sick, ask the teacher to wait. Xin Maochun and Qu Gong refused to accept the application of Grange, and the book was returned to Qu Tian. Renchen, fill the library. It's already four o'clock at noon. I just ran to the door. Yuan Zhen and Yi Wei, the first teacher, couldn't lie down. After the funeral, he went to the mountain to reward Su Zhi. Shen Bing, to and from Wumen. Ding Youchun, Dade, Enjoy Comfortable Tianzhu Mountain, Autumn Darufu, Winter Fitness. Those who stayed in the grass read the moon ten times. In the winter of 1898, I lived in a temple in Yishan. Living at the meridian gate in winter, boxers are ugly and salty. Renyin, Dajue asks the abbot to avoid Nanxu. Guimao, send the cloth to sleep. Chen Jia returned to Dawu Shendong because defender Wu Song didn't return. If you are self-sufficient, you can buy a boat to show the truth. In summer, you can take a boat and go to Bianshui. Huang Qing Ren Zichun, Jie 'an Lushan Mountain, autumn, take a boat to Donghai State. In spring, every time the boat opens sand, in summer, it puts you to sleep and you stay around the mountain temple. Yan Jia Yin Chun, thirsty Chu, summer, boating in the south. Ding lives in Datong Temple in Danyang. In the afternoon, I will return to the sky. I haven't been promoted. I'm sixty years old. It was the summer of 2008, and the temple was built in Zhongjiashan. From Bing Xu to Xu Xu, it's thirty-seven, and the magic trace will be drawn to avoid fate. Yu Chuxin became a monk, aiming at dirty clothes, learning Buddhism and learning Buddhism, in order to get clothes from the fields, which is a shame. Moreover, the words are lost in the study, and they are not understood. They are usually called by busybodies, which covers the accidental ears of newspapers. I just wanted to retire before, and I didn't want to be worldly, which made me feel uneasy. Fifty people in the ancient times knew forty-nine mistakes, but now they are over sixty. Looking back, there is no reason not to know! The floating light changed in an instant, so I took the book as a warning cloud.