Who is the "hidden treasure"?

Daozang Juehai

(Reprinted) I hope it will help you. friends.

According to Buddhist scriptures, when Sakyamuni was enlightened, his initial wish was not to spread Buddhism to all beings; Because of the enlightened wisdom of the Buddha, only the Buddha who has reached the same level can

It can be mutually confirmed, but for all beings who have not reached the Buddha's consciousness, hearing profound solutions is like describing the sun to the blind, which has no practical benefit, but because he practiced it first.

It is intended to free all sentient beings from birth, illness and death. In order to spare all beings from the suffering of the six divisions and three realms in the wheel of karma, this will tell a certain degree of cosmic truth and guide everyone to eternity.

In the process of spreading Buddhism, Hengguang Nirvana has also told the disciples around him more advanced Buddhism, which is the source of Mahayana and Hinayana Buddhism.

These Buddhists are different from what he said in front of the general public, but according to the four bodhisattvas and ten disciples around him at that time, they think that these rooted disciples are ordinary disciples of Genyi.

Even if you hear the teachings, you can't prove the truth in Buddhism. You combine consciousness and dharma light in your self, which is determined by different cultivation realms. The so-called "law has no definite law", except

In addition to the successful display of Buddhism in different levels, realms and worlds of the universe, it also includes Buddhism's understanding, guidance and embodiment of her spiritual wisdom for people at different levels of cultivation.

It's also different.

Spreading Buddhism is just a foreshadowing. To truly realize a person's destiny, it is necessary to wait until this person's time is ripe and he has achieved the good result of accepting the truth, and then Buddhism can be combined with the innate Buddha nature of human beings.

Seeing clearly points to the role of people's hearts.

Ouyang has been with me for more than ten years. This person is kind, simple and simple, honest and generous, and likes to think. He is not good at words at ordinary times, not because of his poor eloquence, but because

But he has few selfish desires, clean mind and single-minded mind, and only says what he thinks is important. He often asks me about my experiences of waking state, which only you have.

Only when the body feels it, the heart is clear. All the realms and states expressed through language, no matter how exquisite the language and thinking, are far from real and endless eternal realms.

No matter how accurate and close the feeling is, it is not the truth of Buddhism. Once the empty truth falls into human worldly desires, it has deviated from the truth with feelings, imagination, artistic conception and ideas.

After falling into the evil influence, I can describe heaven and hell to ordinary people, because these real worlds are very close to the human world, and people's lives will be seen sooner or later.

Knowing is also an opportunity to choose the future.

For Ouyang, a man who has been pursuing truth for a long time and is eager for complete enlightenment, he is already a demigod for human beings. What he needs is the real world where God and Buddha exist.

In this world, only when life at the same level can be integrated with heart, nature, law, truth and wisdom, and it is true and complete, can we realize the bright foundation of wishful truth.

Sleep, no leakage wishful insight into all the mysteries of the world of time and space and the truth of infinite robbery, leaving no leakage of natural wisdom to talk about the truth of that world, wherever he goes, he is already slandering Buddha.

Country, destroy Buddhism; The indestructible, static and eternal truth will never change because of human ignorance. In the face of truth, everything human beings do is chosen in psychedelic.

Choose your own future, you can't change it.

My lover asked me, "Causal reincarnation, when did this" cause "come into being?" This question can't be answered by logical thinking of people, and it falls into the strange circle of agnosticism. In fact, this kind of "

Karma is produced by the emptiness of Buddhism. The so-called "Bodhisattva" produces the cause of reincarnation with "heart, desire and thought" and brings empty life into the reincarnation of "fruit" by "cause"

Fear of cause, ordinary people fear of fruit ",the existence of human society is not to make human beings live better, in the eyes of practitioners, human existence itself is in the psychedelic created by the" multi-industry "of six sentient beings.

If you want to jump out of the bitter fruit of this reincarnation, you must remove the karma that binds the self-nature of life. If you get rid of the emptiness of life, you get rid of cause and effect, and you get rid of reincarnation.

Eternal and complete freedom, that is, the original truth, the self that has never changed.

I can't describe the truth of Buddhism to Ouyang It is misleading him, bringing his heart into the magic barrier, clinging to what I said, and becoming a persistent focus of his self-mind.

He absolutely believes in what I said about Buddhism. No matter how beautiful the world in his heart is, no matter how mysterious the legal theory I use words is, it is not without loopholes.

When nature is awakened, the truth and wisdom of the endless universe are revealed without omission.

Some people say that "Pure Land Sect" can go to the western paradise by pronouncing the name of "Amitabha". I believe I also witnessed his authenticity. However, Ouyang wanted to get the fruit,

Heaven is essentially different from the dead, and it can't reach "emptiness". Any leaked thoughts will guide the place of life and the image of future career at the last moment of human cultivation.

This is why when a practitioner dies, he must have a guru who practices Buddhism to show him the light of Buddhism and hold sincere faith in Buddhism and the guru.

After the death of a disciple, the soul can be extradited from the Buddha's light and freed from reincarnation. After the death of ordinary people, the monk's behavior has little substantive significance to ghosts, because the dead.

For those who turn over, without pious faith and the blessing of the guru's energy, the light generated during chanting will soon dissipate, there is no seal between the heart and the Buddha, and the destination of the soul can only depend on Yin.

Between the implementation of the law. Good, good, whenever I see the truth of life and death in the underworld, my heart is full of sadness. People in this world really can't tell the truth.

Does the light affect you? When he devoured Yang Shoufubao from the rolling world of mortals and died, another world was waiting for him besides fame and fortune, which was the same as the ghosts experienced by human beings.

As real, because the soul composed of karma also responds to matter and is limited by the same material world. In fact, the self who is reading the article now is really alive and has feelings.

In the world, it is your soul that observes everything. The death of the body only removes a body, and the body of the ghost after death also feels the space world.

So whenever Ouyang asks me what is the truth of a person's state of consciousness after his successful practice, I can't answer him, only for the realm of different cosmic levels he has achieved in his practice.

Tell him some classic stories in Buddhism and Taoism, and use their connotations to compare the problems he is encountering in practice now, until one day, we practiced Zen on the mountain and I sat for a while.

Unable to concentrate, I untied my plate and went to bed. After a sleep, I woke up to see that he was still absorbed. It took about four or five hours, which was the deep effort of ordinary people.

I lay beside him and studied him carefully. When he was meditating, Xiangyun filled the air around his body in another time and space, and his body became radiant in another time and space.

It's huge, incredibly huge. Taoist practice often regards one's human body system as a universe. With the improvement of the level of practitioners, the scope and form of this inner world

It also changes with it, but these worlds are not real until they are proved to be successful, and they will be disturbed by the karma of the three realms, so we are often in the Taoist stories that have been circulated in the world.

Look, the immortal of Tao will come to earth, but it will lead to or continue to be tempered in the world.

I wanted to see what state he had cultivated, so I put on my clothes and continued to meditate opposite him. With the stillness of the mind, the space field of cultivation gradually becomes clear.

The nature of this is also fantasy, but this environment is extremely real to life in the same realm and life below this realm, the world in this space and the scope of the universe.

From the perspective of perfect legal wisdom, it is as small as a cosmic dust, but it is infinitely huge. This space is more microscopic than Ouyang's space field, so we should use wisdom to find it.

People in my space, or people in my life, are very relaxed. For example, you stand in front of a huge mirror, which is as big as the sky, and the things behind you, distant things, are subtle.

Things, you can't see, but in this mirror, the whole world is clearly reflected in it, and the mirror itself is intelligent, which can magnify subtle material scenes.

You can also interpret time and space, just like watching a movie, watching the past and future of the whole world, and also watching everyone's cause and effect. I sat in front of Ouyang, looking for my own meat.

After finding this space-time, I also saw Ouyang opposite me. His world is a very small scope in this space-time.

Continue to meditate, he doesn't know that I have looked at him above his world, because I didn't enter his real individual space, my energy didn't enter his world, I was just in my space.

Suddenly, the reflection of his space in my universe is very clear, and at this time, I have no image, just a layer of cultivation realm. Look at his world from the top down, that is, from the micro level.

The existence of the world is the fairy cave we saw in Taoist fairy stories. There are mountains, cranes flying, alpine waterfalls, all kinds of sunshine and purple air. He sits in a calm place.

On the shore of the water lake, there are pavilions, green grass and towering old trees. He has cultivated a Swiss beast, a tiger, lying at his feet, outside the pavilion.

Traces, thousands of flowers bloom, clear streams gurgle, and the colorful light emitted by the sun in his world changes with his cultivation state. What a fairy's situation, strange.

It is not that his body keeps constant temperature all the year round, but that the world in his body is regulating the temperature of his body. No wonder he meditated in such a beautiful place for hours, even a day and a night.

In a peaceful world, no one will decide.

I want to see what kind of state he is in his mind, so I use magical power to enter his conscious thinking. The more the yogi thinks about it, the less ego he has, and the more realm he has.

Microscopically, you can also input materials that are rougher than you. After entering his consciousness, you will find that his human self is still very strong. Although, in the difficult and long years, his

Secular desires have been removed a lot, and his mind is basically clean and pure to the extreme of human beings. And the "Ouyang" in this thinking consciousness is the bondage that he can't get rid of, which makes him not.

The law breaks through the gap again, and then explores deeper microscopic life. In the depths of his consciousness, behind his thinking, there is a pure and bright light flashing, and I try my best to feel it.

A sacred and powerful field of peace and compassion can surge in. I know that it is Ouyang's original nature and the starting point of awakening. Feel it quietly and remember his existence.

The standard of level and realm determines. After I untied the dish, I calmed down my mood by holding back my joy. When I saw that he was still meditating, I shook his shoulder and said, "Come on, I"

I have something important to tell you. After several times of urging, he barely opened his eyes. "What's the hurry? Can't we talk about it tomorrow? " ,

People who practice meditation hate being disturbed, but this opportunity is too rare and fleeting. If you can't seize this opportunity today to awaken his nature, you will find it later.

This opportunity is very difficult. "Sit down quickly, today I will tell you profound jurisprudence." Ouyang is very restrained in his respect for me on weekdays. He is a "master" and never stays with me.

I'm joking, as if I'm afraid I'll say something wrong and offend me. In fact, I am a person without self, let alone feelings such as self-esteem. I only know the truth, and I don't value ordinary people.

My ego has told him many times not to treat me like this. I feel bad, but he never changes. Once he said, "It doesn't matter what others think or say about you.

Ordinary people can only see humans. There is nothing wrong with them to scold you and hit you, but I can't. ""Why not? Aren't we brothers? " "I know your true identity, so.

You can't do this. For me, this is a crime. ",more than ten years, behind his reverence, I always feel what he is looking forward to, just like a treasure hunter found it.

When I got to the location of the treasure, I couldn't open it because there was no key to open it.

In fact, it's not that I didn't realize wisdom in my practice, but his practice realm. The spiritual standard I reached could not communicate with what I told him. It was a bad time before, no matter how I gave it.

He explained the different levels of cultivation and the connotation of the realm he passed. He can only understand with this realistic "he" and feel with "Ouyang" heart, and will never really understand.

The truth avenue of "doing nothing without me and leaking" is the division between the three realms and the legal realm, and the difference between truth and falsehood.

I sat in front of Ouyang with an apple in my hand and asked him, "What do you think is in my hand?" "An apple", "Now close your eyes." Ouyang closed his eyes:

I asked him again, "Can you still see apples now?" "I can't see it." "Strange, why didn't I see it? Did you see it yourself just now? " , "close your eyes can't see.

. ""Then I ask you, does Apple still exist? Is the apple you see with your eyes the real entity of this apple? "You" is the apple you see through your eyes, and your eyes are everything.

You, go to your eyes and see the world. You don't exist? Ouyang stared at me, puzzled and puzzled. In a highly concentrated state, I

We can see people's thinking structure and soul system. After all, he has been a monk for many years. Although he didn't reach the Tao, his long-term hard training sublimated his soul system.

His thinking is confused, and on the surface, he doesn't have a thorough and clear understanding of the language logic I said, but I see that in the depths of his consciousness, there is a feeling of incomprehension, this feeling.

It is "enlightenment", and thorough enlightenment means reaching the Tao completely, getting rid of life and death, and entering the state of immortality, which is the nirvana state of "extinction, exhaustion and determination" as Buddhism says.

Then I opened him, looked around, picked up the spoon on the table and knocked on the teacup in front of me. The teacup makes a crisp sound. I asked him, "Did you hear that?" , Ouyang Hui

A: "I heard it." "What did you hear?" "The sound of a teacup." I put down my spoon and looked at him. After a while, I asked him, "Do you hear the cup now?"

Did you hear that? "He shook his head." I didn't hear that. " "Didn't hear anything?" "The sound of the cup", "How do you hear the sound of the cup?" "You hit the cup with a spoon,

My ears heard "ha ha ha ha ha", and I smiled when I saw Ouyang's solemn face and charming face. "You are a dishonest person. You just said yes. "

You heard the cup, didn't you? Now it is said that your ears hear the sound of cups. So, are your ears your "self"? You heard it with your ears.

Is the sound related to the cup? Is your "hearing" the entity of the cup? What your ears hear and what your eyes see are all about you? "Now, blindfold you and plug it.

Your ears, don't you exist?

Ouyang lost in thought. I see that in his body, in the depths of his consciousness, there is a pure and innate state of awakening. This is nature, and life is also the most primitive self at first. Yes, just now I

The huge and pure light he saw deep in his consciousness.

I approached him, took his hand and told him to close his eyes. "Now you touch me." Ouyang touched my hair, ears and shoulders with his hand. "Do you feel it?" "I feel it."

"What did you touch?" "Master's body", "Have you touched it?" "Yes, I touched it." "How did you touch it?" "I touched it with my hand." """Haha

Ha ha ha ha, Ouyang, you liar. "Ouyang opened his eyes and looked at me in surprise." What happened? "I smiled at him and said," You just said you touched me.

Right? "Ouyang nodded," but you said, is your hand touched me, your hand, is it yourself? If the hand is broken, will it die? "

"Close your eyes and touch me." Ouyang repeated the previous actions. I asked him, "Ouyang, what did you touch?" "It's Master." , "nonsense! You close your eyes, you don't.

If you talk to me, how do you know it must be me? ","just now you let me touch you, close your eyes, there are only two of us in the room, it's my memory, thinking and telling myself.

The person I touched was you. ","well, the thinking consciousness you mentioned, memory is yourself, so the "I" you touched with your hand is the "I" in your memory thinking.

"Where? Didn't you just say that what you see with your eyes, what you hear with your ears and what you touch with your hands are all about yourself? Now there is a "think about yourself", which one is it?

Are you "who you really are?" ,

"Without your memory and thinking, the human body you touch with your hands can be any one objectively. In the few seconds when you close your eyes, it will be enough if I am prepared.

Change me to anyone, but you can't be sure it's me. In other words, no matter what you see, hear or touch, it is your mind, your so-called thinking, that makes the final decision.

The place where memory comes from is illusory, unreliable eyes, ears and touch, so this kind of thinking itself is based on illusion, this kind of false thinking.

Is memory itself your true self? "

Ouyang froze, waited for a while and looked at me. He seemed to feel something in his heart. At this moment, I saw him, and the innate spirit part has awakened, but he is just the body he acquired, the consciousness of "Ouyang"

Blinded by me, under my guidance, his innate self is gradually awakening and getting rid of the bondage of this "human" body.

Looking at the time, I suddenly patted him on the shoulder. Under my heavy blow, his surface consciousness has not fully reacted, and his nature, that kind of self-absence, inaction and no leakage.

But primitive and unchangeable, such as the motionless nature, I really felt the existence of my true self at that moment. I looked at him and saw his deep spiritual realm at the same time.

, "remember this feeling, firmly remember this feeling of consciousness, now this feeling is not the ultimate enlightenment of nirvana, but it is the direction towards complete enlightenment, and the Buddha is there.

In my mind, it is not in form, not in words, not in classics, not in thought; Thinking, writing and learning from the scriptures are only the ways for monks to achieve authenticity, which is eternal in the vast universe.

It has never changed in the middle of the month, but it has been blinded by the "self" we have created in human beings.

The way I want to tell you today is to let you experience "seeing nature with a clear head" for yourself. With this direction of getting rid of the secular "six roots", you can finally "see" that the five aggregates are empty.

To get rid of cause and effect, the other side of nirvana, eye knowledge, ear knowledge, nose knowledge, tongue knowledge, body knowledge, consciousness and ultimate knowledge, are all born from the "eight senses" in Buddhism. The first six abilities

You don't know what you know, but you don't make a decision. What makes decisions everywhere is the last knowledge, that is, your thinking. Ordinary sentient beings always don't know that the eighth knowledge Araya is immortal and the real "you" (in fact, it is

There is no self-nature, and the pseudonym is me. This is what we seek in Taoism. ), we mistakenly think that the sixth consciousness is the last knowledge of the ubiquitous master, plus our own color.

The body is the so-called "I". Most people think that the "I" of the first seven senses is the "I" of all things, and the "I" of life and death is a fake "I", so the Buddha said "no me"

"。

"Now you know" eyes, ears, nose, body, mind and touch, these six are not your own? Similarly, there are five meanings of "color, acceptance, thinking, action and knowledge". Nor is it the innate true self, returning.

Back to the truth, what we are looking for is "truth is nature". What you are experiencing now is the light of "truth is nature" that occasionally flashes in a long cycle. "

Ouyang nodded and his eyes began to wet. For a man who has practiced for several generations, his desire for truth and complete liberation exceeds life. If he heard the word, he died in the evening, which is absolutely true for Ouyang.

It is a true portrayal. Some monks in their sect have lived for a long time. However, eternal life does not mean the completion of cultivation.

During this 100-year meditation, great changes have taken place in the body surface of some people. However, * * *' s innate "nature" has never been opened, so they can only "feel" it.

The existence of "Tao" really can't find the true meaning of "Tao", only to get rid of the causal debt of the three realms and six Tao completely; The bondage of six roots and five connotations, the innate "no-self" nature, and the eternal universal truth.

Compatibility is complete consciousness. In Buddhism, "four Zen and eight decisions, observing, the final state is extinction, exhaustion and determination", but what does "extinction, exhaustion and determination" mean?

It is not the disappearance of the material world, but the disappearance of the "reflection" of this material world in our human life system, and the natural sober consciousness can be completely true and eternal.

As for the first meaning of the universe, Taoism says that "nothing is the noumenon of the Tao, but there is the gate of Wan Qi", which destroys the "heart" of the "essence" and then proves it by seeing the "truth" of the "emptiness".

Obtained the "emptiness" wisdom of Mahayana Buddhism-Prajna.

Prajna refers to Mahayana. As soon as you think about it, you will personally touch his eighth knowledge, Alaye knowledge. Like the awakening of nature, Mahayana itself has supreme, seamless, eternal, vast and mysterious wisdom.

The eighth knowledge, Alaye knowledge, has existed objectively since the robbery, is immortal and eternal, and is the embodiment of the truth of the universe, that is, the "innate avenue." Although Araille's knowledge exist,

It is real, but invisible, and "empty" relative to all beings. Experiencing your eighth knowledge firsthand, hidden in Zen Buddhism, is called enlightenment and enlightened mind. Observe what you have learned from your heart (ah!

Lai Ye Zhi), observing its sexual and physical aspects can produce cosmic wisdom. When life is "as real as nature", that is, "Lai Ye Zhi", it gradually becomes clear and thorough on the road of practice.

When you return to nature, it is the time when the practitioner fully realizes the Tao and becomes a Buddha.

In the consciousness of Tibetan practitioners, this is called "light of the earth" or "bright light", and consciousness itself is integrated into the vast truth. "Yin Wen Jiao De Du" said:

The essence of everything is open, empty and as naked as the sky.

The emptiness of light has no center or circumference: pure and naked consciousness reveals the dawn.

Master Lotus Peanut described "the earth is bright" like this:

This spontaneous "light" has never been born from the beginning.

It's Benjue's son. Benjue has no parents-how nice!

This spontaneous wisdom was not created by anyone-how wonderful!

It has not experienced the process of birth, and there is no element of death in itself-how wonderful!

Although it was so obvious, no one saw it-how wonderful!

Although in six cycles, I have never been hurt-how wonderful!

Although it saw the Buddha's land, it never got better-how wonderful!

Although it exists in anyone and anywhere, it has never been discovered-how wonderful!

And you keep trying to get other results from other places-how wonderful!

Even though it was originally yours, you looked for it elsewhere-how wonderful!

The so-called "thousands of rivers have thousands of rivers and moons, and Wan Li has no clouds and Wan Li days."

People without perfect cultivation will always guess and reason about Tao. Everyone's cultivation level and realm are different, which determines the different feelings and cognition of Tao, only thorough.

Only when you are liberated can you have great wisdom, and your heart is not fascinated by worldly customs, and you can show convenient and satisfactory methods everywhere, see that the time is ripe, and open the road to truth for psychedelic beings. "

You have to find the heart before you can see the sex. The world thinks that "heart, desire, emotion and knowledge" is the true self, including the road and height of practicing in the mountains for generations.

Monks, compared with ordinary people, are immortals, but they still can't get rid of the fundamental bondage of "self", but their "self" is very different from that of ordinary people.

Pure, so diluted that they can't even find the existence of this "self".

However, unless the "self" of human nature is fundamentally removed, the original innate Buddha nature cannot be opened and the Tao cannot be perfected, because this "self" is the embodiment of selfish desires.

It is the poison that blinds the mind and leaks, the leakage of Jaken, and the source of karma for the reincarnation of all beings in the three realms; Why do practitioners practice to a certain extent in all religions?

At that time, the standard of cultivation required the spirit of great sacrifice, great kindness, great forbearance, self-sacrifice and martyrdom? In order to get rid of the bottom acquired universe to the greatest extent.

This "self" formed in "Tathagata" can have a natural and clear insight into the innate "Tathagata" nature by giving up and breaking this person's self. He has never been born or lived in a place that has not disappeared, but only in "

Behind the "self", there is an eternal "road, Buddhism, the sky and the original consciousness of the universe."

This is the core of all religions and the ultimate goal of all Buddhist practice.

However, in the long years of mankind, there are very few people who really master the truth and wisdom, and very few people who reach the extreme are unwilling to tell the truth and the truth of the universe easily; Because the world is right

There is no piety in the avenue, and it is an insult to monks to take a contemptuous attitude towards the truth that monks can only prove if they sacrifice their lives for righteousness, because practice can make the realm of life meaningful.

Sublimate, people who are higher than ordinary people's life realm, we ordinary people think they are gods, and their longevity, freedom, divine power, bliss, extraordinary victory and wisdom are incomparable to human beings.

Yes, from their point of view, they look down on everything in the ordinary world and think it is dirty and low. They don't care about the attitude of ordinary people towards them, which is an insult to him.

He respects, but he doesn't care. He is just looking for a person who is really eager for enlightenment and wisdom in the long years. If he can't find it, the truth he realized will not be passed on to others.

Therefore, it is very rare for a yogi to personally hear the "Dharma" and feel the "Avenue".

This is the first time that Ouyang has personally felt the "awakening" of "nature" since his practice. This is also the light he has been pursuing all his life. This kind of display is with ordinary people.

Thinking language is open and instructive, but there is realm connotation, wisdom and magic behind the language; All human books are expressed in words, whether it is Buddhist scriptures or economics, but

It is the different order of words arranged on paper that leads to the different contents, sentences and meanings. There is no difference between the words used by a professor and a pupil, only the difference.

The logic, thought and content behind words, ordinary scholars use words to express knowledge, monks use words to express wisdom, and wisdom is the sublimation of life and innate natural consciousness.

After that, the universe, matter, life and truth were thoroughly understood, profound and all-encompassing, everything was omitted, and the realm from ordinary realm to wisdom and consciousness was divided into countless layers.

No one in the sub-realm can achieve perfection through only one life. All eminent monks who have attained the Tao have accumulated merits, blessings, wisdom, realm, virtue and Buddhism through several generations.

On the basis of several generations of practice, it can be sublimated again until it is complete, and the connotation and wisdom of different realm levels are different, so the "positive opportunity" spread by Buddhist monks in history.

Wind ",these connotations are not in the superficial words, but in the" Zen "of practitioners. People who reach the same level will naturally get the message until they reach the most "extinction, exhaustion, determination and nirvana"

Only when it is complete can we get rid of the "bondage" of "wisdom" No matter how severe it is, the feeling of the realm in the process is just a bamboo raft crossing the river, not the real ultimate goal.

Only when you get rid of "law" can you become "law", and the integration of law and nature will naturally integrate all "laws"

There is only one life, but it is presented through the masses.

There is only one kind of life that manifests itself in all forms.

There is only one "I", but it is presented through the ego.

There is only one self through all self-manifestations.

There is only one "love", but it is presented through the love of all people.

Of all love, only one is manifest.

My life and I are one, and so is love, so I, life and love are one.

If a person can understand that his individual is a combination of "I", "life" and "love", then he will understand the truth of bliss, because pure "life"

It is great joy, pure "I" is great joy, and pure and selfless "love" is also great joy.