The truth can be known, but it is not necessarily a well-known truth. Names can be named and are very famous. The beginning of the nameless world; The famous mother of everything. Therefore, there is often nothing and I want to see its wonders; Often, I want to see it. Both of them, with different names, are called metaphysics. Mysterious and mysterious, the gate of Wan Qi.
-Tao can be said, but this is not the normal way; A name can be named, but it is not a fixed name. Use nothing to represent the beginning of heaven and earth, and use existence to represent the ontology that generates everything. Therefore, for Changwu, we should observe the highlights of its changes; For changchang, we should observe his structure. These two things come from the same thing but have different names. Both are called fantasy, and the intersection of fantasy and fantasy is the cause of the universe.
chapter two
Everyone in the world knows that beauty is beauty, and evil has been done. As we all know, goodness is good, but it is not good. No matter whether they are born together or not, it is difficult to bring out the best in each other. Long and short are in phase, high and low are oblique, and sound and sound are in harmony. It is based on the inaction of saints and the teaching of words; Everything has a beginning, born with a beginning, relying on it for success, and not living in it. It is impossible for a husband to live in a house.
-the world thinks that beauty is beauty, which is not good; Everyone thinks that good is good, and this is not good. Is there just a symbol, the difficulty is just a symbol, the length is just a symbol, the game is just a symbol, the sound is just a symbol, and the front and back are just symbols. Everything remains the same, so the sage does nothing, does not say anything, everything comes into being without a beginning, comes into being without something, goes without something to rely on, becomes without pretending, and loses without pretending.
chapter three
Without Shang Xian, the people will not dispute; Expensive and rare goods, so that people do not steal; If you can't see what you want, you won't be chaotic. It is the rule of saints, which can hollow out their hearts, strengthen their bellies, weaken their aspirations and strengthen their bones. It often makes people ignorant and have no desire. Make the wise dare not do it. If you do nothing, you will die.
-don't advocate the so-called meritocracy, so that the people are indisputable; Do not value rare items, so that people do not steal; If you don't show up, you can fry what you want, so that people won't be confused. Therefore, the rule of saints makes people feel empty and thoughtless, makes people warm, weakens their aspirations and strengthens their bones and muscles. Is that they always remain ignorant and have no desire. Tell those wise men not to move. In this way, nothing can't be cured by doing nothing.
chapter four
Tao is used for flushing or unprofitable. It is as deep as the ancestor of all things. Frustrate its sharpness, resolve its disputes, melt its light, melt its dust, and seem or exist. I don't know whose son it is, like the former emperor.
-Tao is intangible and inexhaustible, as deep as the ancestor of all things. It is so trance-like and obvious to subdue the fate of all things, dispel the disturbance of all things, follow the light of all things and blend with the dust of all things. I don't know how it came into being, but it should be before the emperor.
chapter five
Heaven and earth are ruthless, and everything is a grass dog; Saints are ruthless and treat people like pigs. Between heaven and earth, is it still ambiguous? Empty and unyielding, move out. It is better to stay in the middle than to talk too much and calculate too little.
-There is no righteousness in heaven and earth, and everything regards it as a dog; Saints are also ruthless, just treating people like pigs. The space between heaven and earth is like a big bellows. If it is empty, it will not dry up. If you pull it, it will produce more gas. It is better to stay in the middle than to run out of days.
Chapter vi
The immortal is called Xuanzang. The gate of Xuanzang is the root of heaven and earth. If it is continuous, it is not often used.
-The immortal God of the Valley is called Xuanzang. Xuanzang's opening and closing place is the root of heaven and earth. It exists for a long time, and its use will never stop.
Chapter VII
Forever and ever. The reason why heaven and earth can last long is that they are not born by themselves, so they can live forever. It puts saints and bodies first; Living outside your body. It is not because of its selflessness that it can be selfish.
-heaven and earth are eternal, and the reason why heaven and earth can be eternal is that they can exist for a long time because they do not grow themselves. Therefore, if a saint wants to be himself, he must stay behind others, and if he wants to save his body, he must stay out of it. Not because it has no selfishness, but because it can realize its selfishness.
Chapter VIII
Good as water. Water is good for all things without dispute, and evil for all, so it is a few words. Living in a good place, kind-hearted, kind-hearted, good at words, good at governance, good at doing things, good at dealing with people. Husband is just indisputable, so there is nothing special.
There are many similarities between goodness and water. Water is good at controlling everything without competing with everything, always in a place where one doesn't like to live, which is very similar to Tao. Be good at choosing a residence, keep a deep and calm mind, give alms with benevolence, win trust with words, choose the method of governance, choose capable people and choose the right time. Only in this way can we have no worries.
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Chapter 9
It is better to persist than to have it; If you are sharp, you can't keep it for long. Happy from now on, can't keep it; Being rich and arrogant is to blame. Retirement after work is heaven.
It's better to let it die than to make it exhausted, and it can't stay sharp for a long time if it is polished from time to time. Wealth is hard to protect, and wealth and arrogance will cause disaster to yourself. It is heaven to retire after one's success.
Chapter 10
Holding one on your back in the camp, can you go? Can it be as soft as a baby? Can you get rid of the mystery? Patriotic governance, can't you do anything? Can Tianmen be opened and closed for women? Understand Starr, can you be ignorant? Being born to exist, being born without it, doing it without relying on it, and not killing it for a long time are called Xuande.
-can the soul and the form be United and never separate? Can you hold back and speak softly, like a baby? Can you get rid of the clutter and go deep into the darkness? Can we cherish the people's inaction in governing the country? Can you open and close like Tianmen, like mom? Can you fully understand the reasons for everything without thinking? Give birth to it, feed it, grow it but don't own it, act it but don't depend on it, let it grow without killing it. This is a deep virtue.
Bankruptcy reorganization protection
Thirty spokes * * * and a wheel hub. When you are away, there is a car. Think of it as a device. When it is useless, it will be useful. Carve the family into a room, and when it has nothing, it has a room. Therefore, thinking is beneficial, but thinking is not.
-Article 36 * * * Hold up a shelf and properly handle the emptiness, and you will have the use of the car; The ball and mud are made into utensils, and the empty space is properly disposed, and the utensils are useful; Digging doors and windows to form a living room, properly handling the empty space, has the purpose of living room. Therefore, the material object is used, and the void is used.
Chapter XII
Five colors lead to blindness; Five tones are not deaf; Five flavors are refreshing; Galloping and hunting is maddening; Rare goods are an obstacle. It's the saint's stomach, not his eyes. Go and get this somewhere else.
Five colors blind people's vision, five tones blind people's hearing, five flavors blind people's taste, wild hunting confuses people's minds, and rare property impairs people's behavior. Therefore, saints seek food and clothing instead of pleasing to the eye, and they are willing to give up this.
Chapter 13
If you are shocked by humiliation, you are in big trouble. What is being humiliated and surprised? Be surprised when you are spoiled, and you will be surprised when you are lost. What does it mean to be in danger? I have a big patient, because I have a body and I don't have a body. What's wrong with me? Therefore, you are the world, if you can send it to the world; Love is the world, if it can support it.
If you are shocked by humiliation, you are in big trouble. What's so surprising about humiliation? If you think the next position is the highest, you will lose it to the point of fear. It's called being shocked and being humiliated. What do you mean, if you are in big trouble? I have great worries, because I have a body. If I don't have this body, what troubles do I have? Therefore, what is more important is the harmony between yourself and the world, so that you can pin yourself on the world; Only those who live in harmony with the world as their lifelong pursuit can entrust the world to it.
Chapter 14
Turn a blind eye to names; Sounds unknown; Not worth mentioning. These three are not to blame, so they are confused. There is nothing above and nothing below. The rope is indescribable and belongs to nothing. It means no shape, no image, no meaning. I saw it without its head, and then it disappeared. Only by keeping the road of the past can we resist the present. Knowing the ancient times means knowing oneself.
-look but can't see, can't hear but can't catch. These three kinds are inexhaustible, so they are mixed together. It is neither bright nor hidden. Continuous, indescribable and connected with nothingness. This is called tangible and intangible, with images and nothing. This is called trance. You can't see the front of it if you walk in the opposite direction, and you can't see the back of it if you follow. Inheriting the ancient Tao to control the existing and knowable ancient beginnings is the way of Tao.
Chapter 15
The goodness of ancient times was a scholar, subtle and profound. The husband is unknowable, so he is strong: if he is involved in Dongchuan; Still afraid of neighbors; If you are a guest; If it is ice, release it; Dunxi is simple; It is like a valley; If mixed, it is turbid; If it is like the sea; -Xi If there is no end. Who can be quiet? Who can be calm and energetic? Those who protect this road don't want to make a profit. Husband is not profitable, he can hide and become new.
-In ancient times, people who mastered Heaven were subtle and ignorant, so dark that others could not recognize them. Because everyone can't recognize it, I barely describe it. People think it is as cautious as crossing a glacier in winter, as hesitant as afraid of all its neighbors, as solemn as a guest, as loose and invisible as melted ice. I think it is simple and honest as a stone and open-minded as a valley. It seems difficult to recognize it as a muddy river, as bleak and vast as the sea, and its illusory flow seems endless. Who can make turbidity gradually quiet in a static state? Who can make stability gradually become life under the influence of emotion? People who maintain this day will not let it overflow. Only in this way can new things be created in secret.
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Chapter 16
To the extreme, keep quiet. Everything works together, and I will see it again. Everything must be traced back to the source. In the final analysis, it is static and motionless. Life often speaks, and knowledge often speaks. I often don't know that I am a murderer. Know how to be patient, be patient for the public, be patient for the whole, be king, be king for the sky, be the Tao for the sky, be the Tao for the length, and have no body and no danger.
-Enter nothingness to the extreme, and abide by pure quietness to the depths. Everything is running, and I observe their origins. Although there are many things, they all depend on the source. This persistence is called silence, and silence is also called returning to their lives. It is clear that the life will remain the same. If you don't know this, it will be very fierce to act rashly. Knowing that constancy is all-inclusive, with such a mind, we can look at things more objectively and become the leader of things. This is in line with the destiny and the road, so that we can last for a long time, and the body will not die when it dies.
Chapter 17
Too high, I don't know; Second, personal reputation; Second, fear it; Secondly, insult it. I don't believe enough, but I don't believe enough. What you say is expensive. When I succeed, people say I am natural.
The smartest way is to make people unaware, secondly to make people close to praise, once again to make people afraid, once again to blame, and if there is insufficient trust, there will be distrust. It seems far away but rarely touched, and my career has also achieved something. People think this is natural.
Chapter 18
Avenue waste, meaningful; Wisdom comes out with great fallacies; Six parents are not harmonious and have filial piety; In osawa, there are loyal ministers.
-Only when the main road is abandoned can there be benevolence and righteousness, and when the wise man appears, there will be great fraud, discord among the six relatives, filial piety as the respect, and chaos in the country, and there will be so-called loyal ministers.
Chapter 19
Abandoning wisdom, people benefit a hundred times; Desperate, the people are filial; Never give up profits, thieves have nothing. These three ideas are not enough. Therefore, the order belongs to you: simple, less thinking and less desire.
-give up praise for saints and preaching wisdom, and the people will benefit a hundred times; Give up the admiration and promotion of benevolence and righteousness, and the people will be filial again; Give up the propaganda of clever interests and there will be no thieves. These three points are not enough to form a text. To give them a norm, we should show the simplicity of holding, less delusion and bondage.
Chapter 20
Juexue has no worries. Just by ah, out of geometry? What is the difference between beauty and evil? We must not be afraid of what people are afraid of. This is crazy. It's not over! Everyone is bustling, like a prison, like a stage in spring. I am a person, which is not a sign; Chaos is like an unborn child; Heavy, if there is no return. Everyone has more than enough, only me. What a stupid heart I am! The laity is distinct, and I am alone. Laity observation, I am bored alone. Shallow as the sea is endless. Everyone has something to recommend, but I am stubborn and contemptuous. I am different from others, but it is more expensive for me to eat my mother.
-If you move the elephant, you won't have trouble. What is the difference between obedient and disobedient, beautiful and ugly? If others are afraid of you, you should also be afraid. This will never end. Everyone seems willing to share the sacrifice and get something. Only I have seen things that people can't perceive, just like the sight of an unborn baby. Always like this. There's nothing to attach to. Everyone feels what they have gained, and only I can feel what I am losing. Am I a fool? People know that I am the only one who is confused, and people think that I am the only one who doesn't talk. The road is endless, and everyone has a plan. Only I am stubborn, different from everyone else, but I just maintain the original.
Chapter 21
Comte's capacity, but the Tao is obedient. Tao is a thing, but it is only an embarrassment. It's embarrassing, and elephants. I was in a daze, and there was something inside. Subtle and essential; Its essence is true, and there is faith in it. From now on to the present, its name will not go, in order to read the public. How do I know the shape of the public? That's it.
-The connotation of virtue follows the Tao. This thing is in a trance. There are always phenomena in trance, there are always things in trance, and there is always essence in loneliness, which is very real. It contains information. Since ancient times, it has never been hidden and taken care of everything. How do I know how everything got to this point? That's why.
Chapter 22
Happiness is complete, waste is straight, depression is full, we are new, less is more, and more is confusing. It is based on the sage holding one for the world. You can't see yourself, so be clear; Self-evident, so obvious; Do not cut yourself, have merit; Not proud, so long. The husband does not dispute, and the world cannot contend with it. The so-called "happiness" in ancient times is not empty! Sincerely return. I hope the words are natural.
-bend into a circle, and the reverse is straight. Pits can only be filled, and old ones can be renewed. If you can accumulate less, you will be confused if you accumulate more. Therefore, saints only regard the avenue as a model for the world. People respect you because you don't hold personal opinions, because you don't think you are self-righteous and get respect, because you don't show off and make achievements, because you don't close yourself and make progress. Because we don't compete with the world, no one in the world can compete with it. Is it empty talk that the ancients said that all songs are complete? Aren't they all verified? This is the truth of nature.
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Chapter 23
The wind will never stop, and neither will the rain. Who is this? Heaven and earth. Heaven and earth can't last long, what about people? Therefore, those who engage in Tao are the same as Tao; Virtue and virtue are the same; The loss is the same. Those who are with the Tao are also happy; With Germany, Germany is also happy; Like a loser, you are happy when you lose. I don't believe enough, but I don't believe enough.
-wind and rain won't last all day. Who told her to do this? Heaven and earth. Heaven and earth can't last long, not to mention people. Therefore, the nature of Taoism, the moral nature of Xiu De, and the people who are greedy for gains and losses also have the nature of gains and losses. Those who share the Tao are easy to get the Tao, those who share the virtue are easy to learn, and those who share the loss are easy to lose. If you don't pursue it enough, you won't give it to you
Chapter 24
Enterprises do not stand; Not across; People who see themselves are unknown; Naturally not obvious; Self-cutting is reactive; Proud people don't last long. It is also in the Tao that it is superfluous to eat more. Things or evil, so there is no place for people who have a way.
-stubby feet can't stand up, people who straddle can't walk, only personal opinions can't be seen clearly, self-righteous people can't be recognized, boasters don't think of merit, and self-enclosed people can't make progress. For Tao, it was dragged down by superfluous things. Things will hurt it, so people who have the means don't do it.
Chapter 25
Birds of a feather flock together and are born naturally. Lonely and lonely, independent without change, walking around without danger, but the mother of heaven and earth doesn't know its name, and the word Tao is stronger than its name. Death is great, death is far away, and distance is relative. The old road is big, big, big, and the king is big. There are four in the domain, and Wang Juyi is one of them. Man's law is based on the earth, the earth is based on the sky, the sky is based on the Tao, and the Tao is natural.
-there is one thing that is integrated and came into being before heaven and earth. Proud of being independent without changing, proud of going back and forth without stopping. Is the origin of heaven and earth. I didn't know her name, so I reluctantly named it, saying it was big. Big is always disappearing, and this disappearance will be far away, far away from the places around us. Therefore, the road is big, the sky is big, the land is big, and the society is big. There are four big countries in the world, and society is one of them. Society takes the law from the earth, the earth takes the law from the sky, the sky takes the law from the Tao, and the Tao takes the law from nature.
Chapter 26
Pay more attention to the roots than the roots, calm and impetuous. Therefore, saints walk all day long and never leave the trench. Although there is a concept of honor, Yan Chaoran. How can you be the master of all things and despise the world? Light people lose money, impetuous people lose a gentleman.
-massiness is the foundation of lightness, and quietness is the impetuous command. Therefore, saints walk all day and never leave the ditch. Although respected by people, they can also treat it calmly and stay out of it. Besides, Lord of Horses, how can you despise the world because of yourself? Slow loses its foundation, impetuous loses its command.
Chapter 27
Good deeds are seamless, and good words are flawless; Good numbers don't need planning; Being good at closing has nothing to do with it, but it can't be opened. Being good at binding a cordless contract has not been resolved. Because saints are always good at saving people, they don't abandon people; Always be good at preserving things, so there is no abandonment. It means attacking Ming. Therefore, a good person is a teacher who is not good at others; People who are bad to others are the capital of good people. If you don't value your teacher and don't love his capital, wisdom and fascination are wonderful.
-Good at operating without leaving traces, good at words without leaving a handle, good at planning without planning, good at closing without locking but not opening, good at binding cordless but unable to unlock. So saints are always good at helping others, so no one is abandoned. They are always good at helping foreign things, so nothing is abandoned. This is called Hengzhi. Therefore, people who are kind to others are teachers of people who are not good to others, and people who are not good to others are the capital of people who are good to others. Don't respect the teacher, don't cherish the capital, such people have some wisdom but great confusion, this is the secret.
Chapter 28
It is a world trend to know his man and keep his woman. For the world stream, Changde never gives up and returns to the baby. Knowing its white and keeping its black is the world wind. For the world, Changde is not special and returns to infinity. Know its white, keep its shame, for Amagai. For Amagai, Changde is not special, returning to the park. Park scattered for the device, saints use it, is an official, so the big system is not cut.
-knowing that you are strong, but willing to defend your female weakness, be the world's wandering sea, be the world's wandering sea, always maintain virtue and never give up, and return to the state of baby. Knowing that he is innocent, he is willing to be humiliated. As the valley of the world, as the valley of the world, I will always be full of virtue and return to a simple state. Humble and simple decentralization becomes a controllable tool, and saints take it as an official, and smart managers don't give up.
Chapter 29
I will take the whole world to do it. I think this is the last resort. Artifacts in the world cannot be made or forced. Those who do lose, and those who do lose. It is based on the inaction of saints, so there is no defeat; Without holding, there is no loss. Husband's business is either going or following; Or hiss or blow; Strong or strong; Back or die. So, what do saints go to, luxury and Thai.
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-Want to win the world, do something, I think he is forced to do it. It is impossible to own and use such a large object in the world. Because it will make it decline, it will be lost if you have it. Therefore, saints do not act, so they will not decline, do not hold on, so they will not lose. Everything, some actions follow, some absorb some spit, some are strong, some are weak, some are up and some are down. Therefore, saints abandon excess, luxury and ease.
Chapter 30
Those who help others with Tao will not strengthen the world with soldiers. It's too far. Where there are teachers, there are thorns. After joining the army, there must be a fierce year. Good is only fruitful, not strong. Fruit without pity, fruit without cutting, fruit without arrogance. If you have to, don't be strong. Things get old when they are strong, which means there is no way, no way.
-people who rely on heaven to help you will not dominate the world with military strength. What he does is to have a long-term vision. Wherever the army goes, there are thorns, and there will be great disasters after the great war. Just get what you want, don't try to be brave. Don't be complacent, don't show off, don't be proud when you reach your goal. When you reach your goal, you must do it. Achieve your goal without becoming stronger. Strong things lead to decline. This is called going against the sky and dying young.