Chang and Shan Hai Jing-Chang was Lu Xun's nanny when he was a child. Describe the scene of getting along with Chang when I was a child, and describe the kindness, simplicity, superstition and nagging character of my eldest mother. "Eating a full stomach is troublesome etiquette"; I am full of respect and gratitude to her for finding and giving her a long-awaited painting "Shan Hai Jing". The article expresses the sincere memory of this working woman in affectionate language.
Twenty-four filial piety pictures-the so-called twenty-four filial piety pictures-are books about twenty-four filial sons in ancient China, with pictures. Its main purpose is to promote feudal filial piety. Starting with the feeling of reading Twenty-four Pictures of Filial Piety when he was a child, Mr. Lu Xun emphatically described the strong antipathy caused by reading two stories, Lao Lai Entertainment and Guo Ju Burying the Son, vividly exposing the hypocrisy and cruelty of feudal filial piety and the pity of children in old China.
"Wucang Club"-Wucang Club is a meeting with God and a festival in my childhood. Describe the eagerness and excitement of looking forward to seeing God when I was a child, and the feeling of disappointment and pain when my father forced me to carry my sword. It pointed out that compulsory feudal education suppressed and destroyed children's nature.
Impermanence-impermanence is a ghost with human feelings. When I went to heady, I saw my mother crying her dead son so sadly that I decided to let her son "go back to the sun for half an hour". As a result, my immediate boss, Yan Luowang, beat me with a big stick. When recalling impermanence, the article occasionally adds a few ironies to the so-called gentleman in reality, and the illusory impermanence gives some comfort to Lu Xun's lonely and sad heart at that time. At the same time, the article profoundly expresses the despair of people in the old society and their indignation at the injustice of the world, and they can only seek sustenance and "just trial" in the dark.
From Baicaoyuan to Sanyan Yinyue —— Describing the fun of being at home in Baicaoyuan and the boring life of studying in Sanyan Yinyue when I was a child, revealing the sharp contradiction between children's extensive interests in life and feudal library education that fetters children's nature, and expressing the reasonable requirements for children's healthy and lively growth.
"Father's illness"-the death of his father delayed by a quack doctor has always been a pain buried in Lu Xun's heart. Focusing on the memory of my father's delayed treatment when he was a child, this paper describes the attitudes, styles and prescriptions of several "famous doctors" and reveals the essence of these people's ignorance, mystifying, extortion and disregard for human life.
In this article, Lu Xun recalled that the family next door seemed to be kind to children, but in fact it was YanTaitai who made children do dangerous things, showed Lu Xun unhealthy pictures and taught Lu Xun to steal his mother's jewelry, but he was very strict with his children. It shows that she is a selfish, treacherous and immoral woman. Mainly recalled the process of leaving Shaoxing to study in Nanjing. The work describes the disadvantages and difficulties of studying in Jiangnan Navy School and Mining Railway School at that time, and criticizes the "cigar smoke" of Westernization School. The author described his excitement when he first came into contact with the theory of evolution. He read the theory of evolution hungrily despite the opposition of the older generation and showed a strong desire to explore the truth.
"Mr. Fujino"-records the author's study life while studying in Japan, and describes the process of being discriminated and insulted by Japanese students in Sendai Medical College and deciding to abandon medicine and join literature. The author highlights the rigor, integrity, enthusiasm and noble character of Mr. Fujino, a Japanese teacher, and expresses his deep nostalgia for Mr. Fujino.
"Fan Ainong"-traces the author's contact with Fan Ainong during his stay in Japan and after returning home, describes Fan Ainong's dissatisfaction with the dark old society before the revolution, his pursuit of the revolution, and his persecution after the Revolution of 1911, showing his disappointment with the old democratic revolution and his sympathy and mourning for this upright and stubborn patriot.
Lower oneself