However, the standard of grading has nothing to do with money and status, but with intelligence, good and evil, and mind.
First of all, the gossip mob
The so-called gossip is simply a person who likes to speak ill of others behind their backs and sow discord.
There is an old saying in China that "I like to listen to small talk" and "clothes are far more important than people". In other words, ordinary people use these little things to comment and measure a person's level, good and evil, and even become the weight of moral personality.
Since there is no ability to solve problems, we have to take people as the center and criticize a person based on traditional secular concepts, which is the so-called "right person is wrong."
The ancients often said that "those who say right and wrong are also right and wrong", which means that people who like to say right and wrong about others are themselves people who often provoke right and wrong in life. This kind of person is a "villain", so you must stay away, otherwise it may bring you unexpected trouble.
Having said that, we have to mention a famous figure in history, that is, Shen Kuo, a scientist in the Northern Song Dynasty and the author of Meng Qian Bi Tan.
Although The History of Song Dynasty rated him as "erudite and good at writing, it was all related to astronomy, local chronicles, music, medicine and divination."
But after his death, no one erected a monument for him, let alone wrote an epitaph for him. Even his biography is only attached with the history of the Song Dynasty? Biography of Shen Li (nephew of Shen Kuo).
Why did Shen Kuo, who made great contributions in the field of science and technology, end up like this? The reason is that he is really an inferiority complex in life.
Look at his experience with Wang Anshi first. Shen Kuo and Wang Anshi are family friends, and his father's epitaph was written by Wang Anshi.
When Wang Anshi was prime minister, Shen Kuo was a loyal supporter of his political reform.
However, after the failure of the political reform and the ousting of Wang Anshi, Shen Kuo went back on his word and immediately drafted a million words to present to the new Prime Minister Wu Chong, demonstrating the absurdity of Wang Anshi's new law from the perspective of politics and natural science, betraying Wang Anshi, who is both a leader and a friend.
Angry Wang Anshi never called Shen Kuo's name again, but called him "Ren", the so-called Ren, a traitor in have it both ways, commonly known as a villain.
Su Shi once suffered a great loss because of Shen Kuo.
When Su Shi arrived in Hangzhou, Shen Kuo came to visit him. After talking with Shi, I copied Su Shi's new work.
However, after he returned to the capital, he immediately made a detailed "comment" on the poems he thought were libel, saying out of thin air how these poems had ulterior motives, opposed "reform", satirized the emperor and so on, and then handed them in.
Soon, Su Shi was jailed and nearly died for "fooling the court" and "having no sense of monarch and minister" in his poems.
For example, Su Shi sang two lines of cypress: "From the root to the grave, there is no song, only the dragon thorn." "The emperor is like a dragon in the sky, but Su Shi wants to find a dragon under the grave. Nothing more than this! "
This is the famous Wutai Poetry Case in the history of Wenzi Prison, involving more than 30 relatives and friends of Su Shi and more than 0/00 poems.
This kind of person who likes gossip is best at catching shadows. It is entirely possible that your casual words, small things or unexpected things will come to hand and make a big fuss and hurt you. So, try to stay away from such people.
Speak right and wrong, hurt others, say good things, and don't mention right and wrong.
"Those who gossip and make people quarrel and fight will be punished in the future."
You should also pay attention to it at ordinary times. Your message must be honest and don't embellish it, otherwise it will become gossip.
People who stay away from right and wrong don't listen to right and wrong, and right and wrong will naturally leave you.
Second, the middle class is "right about things, not people".
If "people are inferior to things but not people", then those who like "people are right and not people" are middle class.
They often have a clear position for themselves, and their ideal is to do what they are good at to the extreme.
In their work, they are the executors of the strategy. They often want to do few but fine things, pursue the perfection of their personal work, and be good at enjoying it.
As backbones, they can do very well in their own jurisdiction.
In a word, all their actions revolve around solving practical problems.
In modern society, they may be senior experts and scholars in a certain field, middle-level leaders of enterprises, or academic figures who turn a deaf ear to things outside the window.
In ancient times, they were collectively called "generals".
"General" is suitable for setting an example and taking the lead. If arranged in a handsome position, the ending will not be good.
Everyone knows the famous saying "Feng Tang is easy to get old, but Li Guang is hard to seal". Li Guang, a famous flying general and archer in the Han Dynasty, made great contributions to China's westward journey.
According to historical records, Li Guang was an official for more than 40 years, and his salary was as high as 2,000 yuan. But his family didn't have any money left and didn't buy any farmland houses. He took out all his salary and distributed it to those in need.
He loves soldiers like children, and every time he leads troops, he should carefully review them: his soldiers eat by themselves after eating, March in places where water is scarce, and drink by themselves after drinking water. All difficult things are done first.
Not only did he care for the soldiers, but even the enemy Xiongnu Khan admired him deeply.
However, it is difficult to seal a lifetime for a generation of famous soldiers. What is the reason? Is it bad luck? Or is it deliberately excluded? Did Emperor Wu of the Han Dynasty really have no eye for people?
Of course not.
Li Guang is at best a "general" rather than a "handsome".
It is true that Li Guang is brave and has a strong personal charm, and the soldiers love him very much.
But his troops are casual and simple.
The troops marched at will, not in phalanx. They can leave if they want.
The troops were stationed just to see if they were near the water plant. After they were stationed, everyone helped themselves and did not patrol at night. Communication can be simple and clear, or it can be omitted.
It was this randomness that led to the decisive battle between Wei Qing and Xiongnu. In that battle, Li Guang got lost, and it was not until the end of the decisive battle that he found the main force of Wei Qing.
At that time, several ministers in the palace often took Cheng and Li Guangbi.
Cheng is the magistrate of a border county. He runs the army very strictly. When marching, he prepared the queue according to the rules and regulations and stood well.
When troops are fighting outside, there is a hierarchical command system with clear responsibilities. Even at rest, they are on high alert.
His troops never won a big battle or suffered a big defeat. They always go out in batches, and the retreating troops slowly retreat in batches. The flag of the whole army was neat before and after, and there was no great victory or great defeat.
A minister once said: "Li Guang pursues simplicity in running the army. Winning may be beautiful, and losing will be thrilling; Although Cheng doesn't understand that running the army is very troublesome, his troops will never make any mistakes. "
Indeed, Li Guang is a good model worker and a brave soldier, but he is still not an excellent management talent.
Therefore, middle-class people are suitable for doing intermediate things, and it is good to do specific work through their own practical efforts.
Doing everything wholeheartedly is also a meaningful life.
Third, only talk about the pattern of the upper class.
What we lack and need most now is people with a big picture.
People who have great achievements must have great achievements, and people with small patterns rarely succeed.
They often like to stand at the highest point of the problem, don't care about the gains and losses of one pool and one city, and take the overall situation as their own responsibility.
Those who seek great things are the first pattern.
When the two forces compete, the final result also depends on the pattern of leaders of both sides.
The most typical example in history is the dispute between Chu and Han.
When Qin Shihuang went on patrol, the war of chariots was magnificent. Xiang Yu of Pengcheng said in the crowd, "He can take his place." .
Liu Bang of Pei County said: "A gentleman should be like this." . From these two sentences, not only their differences in personality, but also their differences in pattern are reflected.
Xiang Yu was a nobleman of Chu for generations, and his grandfather Xiang Yan was a general of Chu against Qin, who was killed by Qin Jun.
After Chu was destroyed by Qin, Xiang Yu and his uncle Xiang Liang lived in Chu.
At this time, Xiang Yu saw Qin Shihuang, and the hatred of subjugating the country and destroying the ancestors came into being.
"He can take its place." Xiang Yu's highest ideal is to destroy Qin and restore the glory of Chu, and Chu is the pattern of Xiang Yu.
Liu Bang's generation of civilians did not have such deep-rooted hatred for Daqin and Liu Bang who died in Chu.
Liu bang just thinks that a person should not be mediocre, but should do something great like Qin Shihuang.
Because of this, Liu Bang did not dare to be the king of Chu. It's not his turn to be king of Chu with Xiang Yu, a noble of Chu. All he has to do is become the first Qin Emperor.
From this perspective, Xiang Yu's pattern is Chu, and Liu Bang's pattern is the world.
Chu and Han fought for four years, and Xiang Yu almost won every battle, while Liu Bang was defeated repeatedly.
But every battle victory of Xiang Yu will weaken his strength, and after every battle failure of Liu Bang, his strength will be further accumulated. Several battles ended in Liu Bang's total annihilation, and every time Liu Bang made a comeback.
Xiang Yu's vision is only the victory or defeat of the immediate battle, while Liu Bang's mind is always the overall situation of the war. He doesn't care about the gains and losses of one city and one place or the success or failure of World War I.
In the next world war, Xiang Yu, who won many wars, committed suicide in Wujiang River, often making heroes cry, while Liu Bang, who lost many wars, raised his glasses to discuss gains and losses.
Therefore, the pattern determines the outcome. How big the pattern is, how big the achievement will be.
This is the third stratum of China society.
Tao gives birth to one, two, three and everything. These three people constitute a vast world of China society!
"Those who know others are wise, and those who know themselves are clear."
Knowing yourself, realizing your limitations and constantly improving the pattern of being a man are the best ways for the class to counterattack.
The pictures and texts are reproduced from the network, and the copyright belongs to the original author. Thank you! Welcome friends to comment and praise, remember to pay attention!