Just because people must cherish their relics, there are many inscriptions in ancient times. Mi Fei's Postscript to the Secret Pavilion was called "Du De" and "Liang Yue" in Chunhua Pavilion, and its story was followed in Song Dynasty. For example, Kangxi's Fa Tie in Maoqintang is Zhuge Liang's Bright White Post. Gan Long Yinyitang also classified the post as "Zhuge Wu Hou Chao Shu", and tomorrow it will forge the inscription "Wu Hou's hand is Han, this is just a few crossings". As for Mi Fei's mistakes, Huang's On the East View and the Mistakes in Publication at the beginning of the grand view refers to the fallacy: if Zhuge Liang and Xia spread Chinese, they thought it was also a Ming book. "I am lonely and unpredictable" and "I am bright and white, Dong Zhuo is coming" are both questions and answers between Zhuge Chuan and Zhao Lie. This article is very bright and polished by historians. He also said that the clouds are light and the wind is light, and historians remember that rice is called a bright book, thousands of miles away. Modern Zhang Boying's "Discrimination of Fake Posts", also known as "Fake Posts in Yinyitang", has collected too many fakes. It is ridiculous to name a section of "Longzhongdui" contained in the pavilion post as "Zhuge Wuhou Book".
Legend has it that another moment book in the collection of Northern Song Dynasty's posts is "Xuan Mo's post" in the Confucian posts at the beginning of Daguan. There are two lines and fourteen characters in the official script, which reads: "Xuan Mo's great collection of Yin and Yang is mixed, and heaven and earth are soft and rigid". There are still differences about the authenticity of this post. Liu Yuan-you wrote in Yan Ji that "Zhuge Wuhou knew the change of books", and this post was listed in the note. Wen Rong's "Nan Tie Kao" in Qingcheng questioned: "Do you really think that Wu Hou wrote a book? Will set up Wei Bei Chinese characters, but today there is no test ". In the fifth episode of Yin Zhen Yuan Fa Tie in Ming Dynasty, Guo Bingzhan was reduced to the title of "Zhuge Wu Hou of Shu". "False Discrimination" holds that: "Guo Shen is involved in imitation. However, the knowledge in ancient times was extremely shallow, and it was a loss to use the artifacts in the pavilion. " Almost means "Xuan Mo tie". In addition, there are "Zhuge Liang's posts" in "Fishing Hall Post" and "Xing Feng Lou Post" of Song Dynasty. The False Fa Tie Argument retorts: "The Song and Ming Tiers did not exist. The so-called neither donkey nor horse, neither ancient nor present, is only for the needs of this good man. Among them, Zhuge Liang and Cao Zhishu are ridiculous and do not judge what they have done. " In view of the sudden appearance of the post, the investigation of the book post is unfounded, and the engraved post has both praise and depreciation, which needs to be verified to prove the authenticity and preciousness of Yuanye Post.
Zhuge Liang's calligraphy is also common in the notes of the ancients. Tao Hongjing, a Taoist priest in the Southern Dynasties, recorded in The Record of Swords: "In the first year of Shu Zhangwu (AD 22 1 year), eight gold and Niu Shan iron and cast iron swords were collected, each three feet and six inches long ... This is where Kong Ming wrote." "Gu Ding Lu" records: "After Zhuge Liang was killed, he decided to build an army mountain and cast a tripod to be buried in Hanchuan. He also made eight arrays of ding, which sank in Yong 'an water, all of which were big seals. " "In the second year of Zhangwu, a tripod was cast in Hanchuan, named Hank's tripod, placed in Cave C, and a tripod was cast in Wudanshan, Chengdu, named Zen tripod; Another tripod was cast in Jianshan Pass, named Jianshan tripod. There is also Xiaoyan, which is the trace of Wuhou. " "In the third year of Zhangwu (AD 223), the original intention was two ding, one with the king of Lu, and the text said:' Wealth is suitable for princes. ; First, use Liang Wang, and the article says:' Universiade should be king. There are also ancient official scripts, three feet high, which are all traces of Wuhou. "Zhou Yue's Ancient and Modern Law Bookstore in the Northern Song Dynasty also recorded:" The ancient masters of Shu tasted three Ding, and all of them scored eight points in the seal of Wuhou, which was wonderful. " .