Emperor Wu of the Han Dynasty preserved hundreds of ancient books.

Emperor Wu of the Han Dynasty created many firsts for China, but also created a hundred schools of thought to contend and revere Confucianism. Under the historical conditions at that time, it was indeed the best way for Han to respect Confucianism, which strengthened and consolidated the feudal system, but it also lost the thoughts of other families and created a single and authoritarian culture.

Confucius, the founder of Confucianism, advocated taking family ethics as the center and radiating hierarchical consciousness. It emphasizes the ceremony in the ceremony, the virtue of morality and law, and the people of human law, and advocates that people's behavior is regular and its connotation is more complicated, and gradually forms a systematic ideological system according to the values created by the long-term living environment. Emperor Wu of the Han Dynasty used to be the image of a hundred schools of thought contending. In order to change this situation, Dong Zhongshu suggested to him that Confucianism should be regarded as the orthodox theory. Emperor Wu of the Han Dynasty adopted this suggestion, established imperial academy, promoted Confucianism, and did not advocate learning other theories. Slowly, a hundred schools of thought no longer appeared, and Confucianism became the largest faction theory.

Only after respecting Confucianism alone can the position of Confucianism be truly consolidated and strengthened. Confucianism and feudalism are in the same strain. After the unification of thoughts, feudal culture was autocratic, and Confucianism ruled China for thousands of years, spreading all aspects. Although it allows culture to be passed down and developed, it also restricts the sublimation of culture. Confucianism, which has been passed down for thousands of years, has only been patched up, and there is not much room for breakthrough. In contrast, it is single. In this kind of thinking, the rule of man is dominant, and the concept of rule of law is relatively insufficient, which limits the biggest obstacle to development.

History has witnessed the Millennium, and Confucianism has its own advantages and disadvantages. However, in this process, it must be more suitable for China's feudal thoughts at that time, so as to gain a long-term orthodox position. With the central idea, contradictions will naturally be less, which is conducive to the unity of national culture, but it also forms an authoritarian phenomenon. Do you agree with this view?