Inscription poem:
Words are born of images, which means looking for words and observing images, while images are born of meanings, and looking for images and observing meanings;
Meaning is exhausted by image. Images speak by words, words are clear by images, and words are forgotten by images.
The elephant has its meaning, but it proudly forgets it. If the hoof is on the rabbit, the rabbit will forget its hoof.
If you are in a fish, you will forget the fish. Images are born of meaning, but they don't exist;
Words are born of images, but not words. If you forget the image proudly, you will forget the words like the image.
Try your best to establish an image, but the image may be forgotten. You can redraw it as much as you like, but forget it.
Meaning is right, meaning is deep, feeling is deep and true, meaning is true and true,
Love like, like to like, speechless, speechless to like,
From scratch, from existence to essence, from essence to essence, from spirit to emotion,
Love gives birth to everything, and wherever it goes, it is invisible.
The best is the best, the best is the deepest, and the deepest is the most sincere.
Text:
4 ? Mingxiang
Husband, such as, also surprised. The speaker is also a visionary (1). Do what you want, do what you want (2). Words are born of images, so you can look for words to observe images (3). Image is born of meaning, so we can look for it to observe meaning (4). Meaning is exhausted by images, and images speak (5). So the narrator was so clear about the image that he forgot to say it. The elephant is so persistent that he forgets the elephant (6). There are hoofs, so in rabbits, rabbits forget their hoofs (7); So, if you are in the fish, you get the fish and forget it (8). However, the speaker is like a hoof; Like, meaning also (9). A man of his word should be like himself; Not proud of taking pictures (10). If an image is born of intention and exists, what exists is not its image (1 1). Words are born in images and exist in words, then they are not words (12). However, people who forget their image are proud; The person who forgets words is an image (13). I am proud of my selfless image, but I feel I have forgotten my words (14). Therefore, the image is set to the best state of its meaning, but the image can be forgotten. Draw again for fun, but forget to draw (15).
(From quiet to simple, from light to simple, from simple to easy, from easy to spiritual) to trivial (meticulous), from trivial to quiet, there is nothing but non-existence. Those who change their minds are proud of forgetting the image, and those who are interested are positive, affectionate, affectionate, like, without image, without words and without image.
(1) Set an image, so express its meaning. Words must be followed, showing its shape. A lot of things will change. Dragons are changeable things. They want to be clear and dry, but they are fake Long Yiming. If you want to understand dragons, you have to pretend to be dragons. The dragon is just what it wants. (2) Images express meaning, and words achieve everything. (3) "If words" can give birth to dragons, "Seeking words" can observe dragons. (4) dry can understand the meaning, look for dry to see its meaning. (5) exhausted, like exhausted; The image is also written, and the words are also spoken. (6) there is a dragon elephant, and its words can be forgotten; If your mind is dry, you can give up your dragon. (7) The hoof is a jade, and the rabbit is a metaphor. If you keep your hoof, you will get a rabbit, "get a rabbit" and "forget your hoof" (8) Seek fish, get fish and abandon it. (9) The hoof is like a feather, and the hoof is like an elephant. (10) can't get the image of "leaving a word", but the word is not like it; Dissatisfied people "keep the image", which is not intended. (1 1) depositors care. (12) The stored content is in the image. (13) "Forgetting the image", "Proud", "Forgetting the words" and "Getting the image". (14) Give up. (15) "Try your best" can leave an image, "Enjoy" can leave a picture. Do whatever you want, forget the image of skyfire, gain the heart of comrades, and you can abandon the painting of plucking hair.
So the contact category can be its image, and the combined meaning can be its symbol (1). If healthy qi lies in health, why bother? If the class is harmonious, why be arrogant (2)? Why do Kun He want to be a cow? Healthy qi should be healthy, why be a horse (3)? But if it is determined that the horse is dry (4), the text is responsible for divination. It is false to say that a horse is sloppy and difficult to discipline. Lack of intertextuality leads to hexagrams change, and insufficient change leads to five elements (5). As soon as you lose its originality, you are smarter (6). Rest or value, but take nothing. The reason for forgetting the image meaning is also (7). Forget the image, and see it by thinking.
(1) sign and test. Everything is like an elephant, such as fish, dragons, cows, horses, deer, foxes and rats. Adults and gentlemen, benevolence and righteousness are also tests. (2) "Dazhuang" had something to do in 1993, and "Licking Sheep" was also a cloud. "Kun" has nothing to do with hexagrams, and Xun also says "Sima". (3) There is no Kun in Dun, and Liu Er is also called Niu. "Ming Yi" doesn't matter, 62 is also called a horse. (4) Being a horse is not as gorgeous as you think. (5) popularize gold, wood, water, fire and earth as images. (6) It is widely known that the original purpose of losing a saint is lost, but it is also a loss. (7) the fish and rabbit are lost, and the hooves are left empty; Say dragon horse when you are healthy and smooth.
5. Debate (1)
Case: There is no article (1) in Xiang, which is also called "cohesion", but it is not as good as the beginning. Why (2)? Only the clouds in Gan and Classical Chinese go: "You have no position" (3), "Need" to go: "Although there is no position" (4). What if it's evil? Then "need" may not be appropriate on six. What if the Yang above is evil? Then the ninth edition of "dry" can't be expensive, and there is no place. In the land of Yin and Yang, if the clouds are not in place, they will not be out of place at first (5). However, the first one is the end of things, and there is no yin-yang orientation (6). So the beginning of "dry" means everywhere, and there is a place on the cloud and there is no cloud. The audience's divination is the same. There was no yin and yang orientation at first, and it was very clear.
(1) Yin and Yang live in it, and there is no cloud gain or loss. (2) What does it mean to ask? (3) Ju Yang. (4) a cool place. (5) Regardless of position, loss of position or bad luck. (6) the beginning is the beginning, and the top is the end. Give people the beginning, not the land of Lu.
Those who hold a husband's position are listed as noble places and houses to be used (1). Those who insist on their own opinions and those who stick to their own positions should follow the order of nobility and inferiority (2). There are grades and yin and yang. Noble person, where is Yang; Humble people, Yin shoes also. Therefore, the honorable person is the position of yang, and the humble person is also the shoe of yin. Therefore, respect is the yang position and inferiority is the yin position. You go to the beginning and talk about the position, so three to five is above one divination, why not call it Yang? Two or four are all under one hexagram, why not call it yin position? The beginning is the beginning of the body, and the order of things is also. Therefore, positions are impermanent and things are impermanent. It must be yin and yang. Rank has a constant order, but it is ultimately impermanent (3). Therefore, "cohesion" is not as good as the positioning of the top four. However, things cannot have a beginning and an end, and hexagrams cannot be without six hexagrams. Although there was no sign of yin and yang at first, that's where the end began. Generally speaking, the position of hexagrams is called position. If hexagrams are six hexagrams, they must be called six hexagrams.
(1) Zhai, Ju Ye. Second, four yin base, villain live; Three, five yang is expensive, and the gentleman lives there. (2) Take your positions and come in order. (3) The four hexagrams have the order of "respect and inferiority", and the "final beginning" has no constant dominance of Yin and Yang.
6. A simple example
He who has four virtues wins first, hence the name "Yuan Heng, Li Zhen" (1). Chastity first and then constancy, constancy is due to chastity (2). Everything that is yin and yang is something that seeks for each other. Those who are close but don't get each other have their own plans (3). Therefore, the ratio of yin and yang does not match, that is, it is close but does not match (4); If there is a response, you can get it from afar (5), but sometimes it is dangerous and easy, and the hexagrams are small and big (6); Blind date to save each other, jun points each other (7). Therefore, it may be against the rules. But when you are alive, you can test it, and you can get righteousness (8).
(1) Yuan is the beginning of biology, and spring is also. Constant is a gathering thing, and summer is also. Benefit is a harmonious thing, and autumn is also. Chastity can help, winter also. "Gan" is to use these four virtues to become a gentleman. (2) "Li" hexagrams cloud: "Li Zhen, Heng". (3) Ji Ji's "62" is similar to the first and third issues, meaning "each has his own plan". (4) "Bi" is an example of "no response, but it doesn't matter". (5) "Fan" 62, aiming at five, is an example of "staying away from it". (6) "No" risks "Tai", "Dun" is smaller than "Pro". (7) On the ninth and fourth days of Eye of the Sky, Yin and Yang don't correspond, and they are all lonely. In the same situation, paying for rescue and regretting death are "mutual rescue" and "blind date". On the sixth day of "sleepy", there was a response 4, diving into the valley; In 1994, there was a response at the beginning, and slowly, I suspected that "the same car avoided", and the two were far apart. (8) or all beings are born vain, which violates this example. It is necessary to test it when it is stored.
All the people who wrote "Xun" are also people who unified a divinatory symbol. "Elephant" means (1) for every stubborn person. Therefore, the divination in Lu is the master of exchange, so it should correspond to "dry". The main body of hexagrams is in Yi Gi. Therefore, "Xun" narrates its response, although it is dangerous (2). "Elephant" has six meanings, indicating the quality of its journey. Go to 60% to 30% of the hexagrams, but refer to the virtue of one, so the danger is not won, but also see. (3) "litigation" 92, also with MC (4). Anyone who writes "Xun" usually says a hexagram. A six-pointed star's body must be dominated by a six-pointed star It points out the beauty of a hexagram to unify its meaning, and so on. If hexagrams are not a stubborn body, they are all made clear by the meaning of two individuals, such as Feng hexagrams.
(1) "Xun" is a unified discussion of divinatory symbols, and "Xiang" has its own meaning. (2) Xun says, "What you say is hard, but what you do is' tiger tail, not human, but constant'". (3) Sixty-three: "Follow the tiger's tail, hiss, fierce." "Xun" is silent and "Xiang" is silent. Obviously, "Xun" has different meanings. (4) "Litigation" says: "There are blessings, and China and Kyrgyzstan have just arrived, winning." Note: "What is it? Just arrived, the husband group is small, no loss. This should be done. " 92: "If you can't go to court, go home. There are 300 families in the city, and none."
Whoever says it's not strange is strange, and he can stop it, so it's not strange (1). Ji, there is no blame, there is also blame, and it is also avoided by Ji. No blame, fortunately, first from the blame, then from the lucky (3). Or when you get along, discipline does not equal merit, and if you don't complain, you will get discipline (4). Or if you're guilty, confess yourself, and you're blameless. Therefore, "Festival" 63 says: "If you don't break the festival, you won't be blamed." "Elephant" said, "If you don't behave well, who is to blame?" ? This is called Yi.
(1) 93 "Dry": "A gentleman works all day" and "does not complain about others". If you prevent it from getting lost, there will be mistakes. (2) Teacher's Commentary: "Zhen and Zhang are blameless". Note: "It is useless to mobilize the masses, and it is also a crime, so you can get away with it." (3) On the sixth day of Bi: "There are blessings, and there is no blame", and "there are blessings in the end" is also an example. (4) "Need" 92: "Need sand, if it is small, it will eventually be good luck." Note: "If it is not difficult to be near, if it is far behind, stay in the middle and wait for it. Although it is small, it will eventually pay off. "
7. Gualu ① Tun.
Tunzi: This hexagram is a yin-yang hexagram. In the difficult period of Tun, the weak can't help themselves, so they must rely on the strong, and the people think of their own masters. Therefore, both yin and yang seek yang first and don't call themselves. Although the horse is in class, it has not been abandoned, and it can't be its owner. At the beginning of the official career, first come, then come, which meets the requirements and expectations of the people, so it won the hearts of the people (1).
Meng: In this divination, Yin also seeks Yang first. My husband didn't know Yin and Yangming, but Yin was trapped in childhood and sent it. Ask what you don't know, and don't ask and tell what you know. Dark people seek clarity, and clear people do not consult darkness. Therefore, Meng Tong begged me, and I begged Meng Tong. Therefore, singing first in June and March commits the crime of being a woman. Four miles from the sun, you are sleepy and stingy. Compared with the original Yang, you will be confused.
Shoes: "Miscellaneous Gua" says: "Shoes are everywhere". He also said that "people who follow shoes" are polite and modest. Yang is in the yin position, and modesty is also there. So all hexagrams are based on the beauty of Yin and Yang. (2)
Leon: It's just a long divination. If you just win, you will become weak and dangerous. Softness has its virtues, but it will be exempted. Therefore, a hexagram, although Yin is beautiful, is beyond reproach.
It is just to look at it, and it is also beautiful to look at it. Therefore, if you are near, you will be respectful, but if you are far away, you will be stingy (3).
Bigger: Dong Radial's World. This is not all weak, the building is already radial. If you keep it, it will be dangerous and purposeful, and it will be fierce. Keeping yang in yin also means saving the weak, so it is beautiful for both yang and yang to live in yin. Help the poor and save the crisis, only in the same good, then the support will be gone. Therefore, if there is a response in 1994, it is stingy; If 1992 does not respond, there is no disadvantage (4).
Escape: the villain is immersed in the long. The difficulty is inside, but the constant is outside, which is also contrary to the hexagrams in Lin. "Pro", just long and soft; "Escape", soft and long, so just escape.
Big and strong: no one can be strong without violating modesty, so it is also beautiful in the shade. Modesty is strong, and strength is complete; If you are strong, you will encounter princes.
Ming Yi: I became the king of darkness in the sixth grade. At the beginning, it is the farthest, so it is said that "a gentleman enters the industry." Five recent, but difficult to drown, so it is called "Ji Zi's virginity, Ming Can does not stop." Three places are bright and dark, so it is called "the south head is better than its big head" (6).
Audience: It is also open to the public. In the extreme view of the two hexagrams, righteousness is the most common. Very close, very different, interlinked, so the first strange, suspicious to death (7).
Feng: This divination is a very clear and moving divination. Still brilliant and popular. Therefore, all people should be in the position of yang, and should not take yin as beauty. Its unity lies in evil and darkness. Small darkness is rich, while big darkness is rich. If the sky is dark, it will be bright. If you don't know, you will know. If it is clear, it will be seen by the stars. If it is clear, it will be ignorant and it will have nothing to do with the world. If you see it, you can't do great things. Fold the right humerus. Although the left humerus is there, is it enough? Both Japan and China are prosperous, but ignorance is enough. Is letting go enough (8)?
(1) Rivers and seas descend, and all rivers run into the sea; You can put things down and everyone will go back to them. (2) Ninth Five-Year Plan: "Be conscientious". The way of "shoes" is full of evil spirits, which can be seen in five respects and three yang. (3) far from children, close to the country. (4) At the time of the grand view, the yang is in the yin position, and the heart is not related to it. Yang is fierce when he is in one position. (5) "Dun" is auspicious when it is far away, not beautiful. Fat up, sharp at the beginning. (6) It is difficult to hide the meaning of Ming Yi. (7) Fire goes up and Ze goes down, which shows the meaning of "Zhang Jing". (8) The meaning of "abundance" is great and expensive, but dark and evil.