What do Buddhists call the "truth" of the world?

How does Buddhism describe the origin of the world? Different religions and philosophies have different views on the origin of the world. There are two kinds, one is the modern Big Bang theory, and the other is the theory that God created the world. These two kinds are basically opposites. Many people know little about what Buddhism calls the origin of the world. Even those who believe in Buddhism and learn from it may not be clear. The concept is vague. Because when asking this question, the respondents often say that this question is a question of fourteen memorials (note 1), and the Buddha did not answer this question because it could not free people. Is there an answer to this question in ancient books? There is such a description in the book "Everything to Give Up". "Everything to Give Up" says: "I promise this three thousand lives. If the set amount is different. It means that all sentient businesses increase their strength. Before the bottom. Stop in vain. There is a wind wheel. Its number is numerous. The thickness exceeds1600 million yuan. If so, the wind wheel is solid and dense. If there is a big Nuo Jianna (this cloud reveals). With a diamond wheel. Wei Fen was hanged. King Kong is broken. The wind wheel is not damaged. And all beings. Diligence increases strength. It's raining heavily on the wheels. Like an axle. Water accumulates into a wheel. In an uncondensed position. The depth exceeds11.200 million yuan. Ask how to waterwheel. Don't break up. Answer the teacher. All sentient karma is established. Keep it together. If the diet is not cooked. Eventually it will not flow and fall into mature storage. Yu Shi said. By the wind. Keep it together. Like guarding the valley. Emotional karma. Feel the wind. Fight the water. Form gold on the surface. If the cooked milk stops coagulating. So there are fewer waterwheels. Only eight forks thick. I became a golden wheel. 322,000 hair thick. The same is true of wide measurement. Diameter1200 million. 3,450. It has three times more sides around it. Refers to the number around. It has become 3.613.5 billion more than that. " "The Yoga Master's Theory of Land" also said: "What are the six kinds of clouds? 1. Establish support. Refers to the lowest wind wheel and water wheel. So that all living beings will not fall or get up. It is a name. " This passage is difficult to understand. To put it simply: the formation of the world is the cause of all beings. Karma produces a karma wind wheel, which condenses into a waterwheel, and the waterwheel becomes a golden wheel (that is, the earth), forming the world. After the robbery, the world was created. Later it became a vicious robbery, and finally it became an empty robbery. The world is over. Will be formed according to karma in the future. Seeing this, you may have questions. Since the world is formed according to the karma of all beings, where did all beings come from? The sentient beings in the three Zen days came from the photoacoustic day, the sentient beings in the photoacoustic day came from the second Zen day, the sentient beings in the second Zen day came from the Yi Chan day, the sentient beings in the Yi Chan day came from the world of women, and the sentient beings in the world of women came from the photoacoustic day. Having said that, you may understand that Buddhists say that there is no beginning, which means there is no beginning. If there is a beginning, people will definitely ask what is before it. So can this start still be established? So according to human thinking, we can't jump out of the circle of thinking. Note 1: fourteen is difficult if you don't remember it. Fourteen difficult (name number) foreign language 14 difficult sentences, the Buddha did not answer. First, the world and I are the same? Second, the world and I are impermanent? Third, the world and my behavior are constant and impermanent. Fourth, the world and I are impermanent? Five, the world and I have one side? Six, heaven and earth and I have no boundaries? Seven, the world and I have two sides and boundlessness? Eight, the world and I are not infinite? 9. Is there a god after death? Ten, there is no god to go after death? Eleven, there is no god to go after death? Twelve, after death, there is neither God nor God? Thirteen, the later is the body or the god? Fourteen, the body is different? Q: If Buddha is a wise man, why didn't he answer this? Fourteen difficulties? Answer: I won't answer without this fact. Often all laws have no such reason, all laws have no such reason, and the Buddha does not answer. For example, a person asks how much milk the horn has. Ask right and wrong. You can't answer. The second theory of wisdom, the nineteenth theory of giving up everything.