In many literary works, "nonsense" is also commonly used to describe characters, which increases readability. "Five Lantern Festival Yuan Longmen Yuan Zen Master Fa Si": "Master Mi Yan held high his seme and talked nonsense, so he scattered a handful of powder in the world of ten parties." The Journey to the West replied in June and August: "What chapters and sentences you have read, such as Chinese, classics, running grass, and pulse tactics, are all nonsense and can't touch your pulse!"
"Jin Ping Mei" belongs to Erqi: "You keep your position and stop drinking, which is nonsense." "Three Heroes and Five Righteousness" goes back seven times: "The little woman told her that her brother was dead, didn't cry, and talked nonsense to her." Lu Xun's essay After Illness: "Some writers simply have no sympathy for nonsense in order to make amazing words and neatness."
In fact, the idiom "nonsense" has two meanings, one is nonsense and the other is eight characters. The word "nonsense" comes from "Ren Hu". In ancient China, the ethnic minorities living in the west and north of China were collectively called "Ren Hu". The word "nonsense" first appeared after the Eastern Jin Dynasty. At that time, the ethnic minorities living in the northwest mainly included Xiongnu and Xianbei. However, people in the Central Plains don't know their words and understand what they say, so they call the articles and remarks of "conference semifinals" nonsense.
Later, "Hu people talk about the Eight Classics" refers to people's unfounded nonsense, and people often talk nonsense and call it nonsense. In fact, Hu's "nonsense" should refer to "",not his original intention. As for the evolution of meaning in the future, in the final analysis, it is also the blindness of "self" and the injustice of "others".
According to the data, the "Eight Roads" theory originated from Buddhism, that is, the "Eight Right Roads", also known as the "Eight Holy Roads", which is one of 37 kinds of Buddhist products. It mainly discusses eight correct ways and means to nirvana.
First, right view means that people practice the Tao without leaking, see the four truths clearly, and get rid of all kinds of Jaken, such as the existence and non-existence of the outside world. This is right view.
Second: Mindfulness means that people see the four truths, mindfulness, observing the amount of money raised, and increasing their horizons.
Third, the orthodox language means that people always control their mouths with wisdom, keep away from all false words. This is the orthodox language.
Fourth, karma means that people practice their bodies with seamless wisdom, live in clean and appropriate karma, and cut off all evil deeds. This is the so-called karma.
Fifth: Righteousness means that a monk should stay away from the five evils and often beg for a living. If karma is not enough, it is better to be a concerned monk than a monk, so as to have merit. It is also a merit to join the WTO in the spirit of being born, give full play to the function of life and become a true believer at home.
Sixth: Diligence, "being right" means never leaving evil. No miscellaneous name, no name; It means that people are diligent in practicing the way of abstinence from wisdom and devote themselves to specialization without stopping. This is called diligence.
Seventh: Mindfulness means that people miss the right path of wisdom and the "five-stop-mind" method to help Taoism, which can stop nirvana. This is mindfulness.
Eighth: positive definite, which means people are scattered, physically and mentally quiet, living in a vacuum, and deciding not to move, is a positive definite name.
The other comes from Taoism. Taoism pursues immortality and enlightenment, but to achieve this goal, it must go through eight stages, that is, eight roads.
One is to enter the Tao, that is, to enter the door;
The second is to learn Taoism, that is, to learn the theory and method of monasticism;
The third is to visit Tao, that is, to ask Gao Dao and Da De to give guidance on the study of Tao;
The fourth is cultivation, that is, the master leads the door and the practice depends on the individual;
The fifth is to gain enlightenment, that is, to deepen one's own path through practice and enlightenment;
Sixth, preaching, that is, following the Tao, requires not only individual practice, but also all beings to preach;
Seventh, for the Tao, that is, through the above process, finally reach the Tao and complete the process of monasticism;
Eight is to become a Tao, that is, to ascend to heaven and become a so-called immortal.
Look at the word "nonsense" again, it is clear at a glance. Obviously, I can't understand the Buddhist teachings of the Hu people, and I can't understand the Buddhist scriptures of the Hu people. Obviously, I can't understand the preaching and chanting of the Hu people, and I can't understand the Taoist articles of the Hu people. On the contrary, it is a bit unreasonable to "rake" and call people "nonsense". However, "established conventions" have been said and written throughout the ages, implying that some people who love "nonsense" are wary that "nonsense" will never be credible, but it is also "incisive".