2. For emperors and officials: I, lonely, widowed, king, minister, minister, junior official, last general, general, governor and commander-in-chief. 3. In a more popular way, I am born late, studying late, incompetent, slave (female), next generation, born late, sage (early vernacular), old man, poor monk (monk) and old woman (monk).
4. "Yu" and "Yu" were commonly used in ancient times, often used as subject, object and attribute, indicating singular. For example, Su Shi's Shi Zhongshan Collection said that "the ancients did not bully me" (the ancients did not bully me); Mencius Zhang Wan is "cooked and eaten" (I have cooked and eaten). 5. "I" and "I" are common in ancient books and can be used as subject, object and attribute. Depending on the context, they can be plural. For example, in Historical Records of Xiang Yu, "Today is a knife, and I am a fish. Why should I quit?" Others are knives and chopping boards, and we are slaughtered fish and meat. Why should we leave? Mencius Hui Liang Wang Shang "What the teacher said has a great influence on me" (What the teacher said touched me greatly and made me feel suddenly enlightened).
6. "I" was originally a general self-address in the pre-Qin period, such as Qu Yuan's Li Sao and my emperor Kao Boyong (my father's name is Boyong); After Qin Shihuang, it became a special synonym that can only be used for emperors. For example, "Historical Records of Qin Shihuang's Biography" "I am the first emperor, and there are many descendants, and the second and third generations will last forever and spread endlessly" (I am the first emperor). 7. "Ang" is often used in The Book of Songs, such as "The Book of Songs has bitter leaves" and "Ang needs my friends whether people participate in Ang or not" (others have crossed the river, but I didn't, so I have to wait for my friends).
8. "Nong" belongs to Wu dialect and was used as the first person pronoun in Wei, Jin, Southern and Northern Dynasties.
2. How is the word "I" described in ancient Chinese? 1, "I" is generally used for: Yu, Wu, I, Yu, A, Ang, concubine (female), fool, servant, etc.
2. For emperors and officials: I, lonely, widowed, king, minister, minister, junior official, last general, general, governor and commander-in-chief.
3. In a more popular way, I am born late, studying late, incompetent, slave (female), next generation, born late, sage (early vernacular), old man, poor monk (monk) and old woman (monk).
4. "Yu" and "Yu" were commonly used in ancient times, often used as subject, object and attribute, indicating singular. For example, Su Shi's Shi Zhongshan Collection said that "the ancients did not bully me" (the ancients did not bully me); Mencius Zhang Wan is "cooked and eaten" (I have cooked and eaten).
5. "I" and "I" are common in ancient books and can be used as subject, object and attribute. Depending on the context, they can be plural. For example, in Historical Records of Xiang Yu, "Today is a knife, and I am a fish. Why should I quit?" Others are knives and chopping boards, and we are slaughtered fish and meat. Why should we leave? Mencius Hui Liang Wang Shang "What the teacher said has a great influence on me" (What the teacher said touched me greatly and made me feel suddenly enlightened).
6. "I" was originally a general self-address in the pre-Qin period, such as Qu Yuan's Li Sao and my emperor Kao Boyong (my father's name is Boyong); After Qin Shihuang, it became a special synonym that can only be used for emperors. For example, "Historical Records of Qin Shihuang's Biography" "I am the first emperor, and there are many descendants, and the second and third generations will last forever and spread endlessly" (I am the first emperor).
7. "Ang" is often used in The Book of Songs, such as "The Book of Songs has bitter leaves" and "Ang needs my friends whether people participate in Ang or not" (others have crossed the river, but I didn't, so I have to wait for my friends).
8. "Nong" belongs to Wu dialect and was used as the first person pronoun in Wei, Jin, Southern and Northern Dynasties.
3. Me, what words are used to describe ancient classical Chinese? There are elegance and vulgarity, rigor of historians and vulgarity of drama.
In more serious, elegant and formal classical Chinese, "I" is generally used as: Yu, Wu, I, Yu, Mou, Ang, concubine (female), fool, servant and so on.
Only emperors, officials and ministers: me, orphans, widows, kings, ministers, ministers, last generals, generals, governors and commanders.
In a more popular way, I am born late, studying late, incompetent, slave (female), the next generation, born late, junior, sage (early vernacular), old man, poor monk (monk) and old woman (monk). . .
"Yu" and "Yu" are commonly used in ancient times, and they are often used as subject, object and attribute to express singular. For example, Su Shi's Shi Zhongshan Collection "The ancients didn't bully me" (the ancients didn't bully me); Mencius Zhang Wan is "cooked and eaten" (I have cooked and eaten).
"I" and "I" are common in ancient books, and can be used as subject, object and attribute, and can be plural according to the meaning of the context. Such as "Historical Records of Xiang Yu", "Today is a knife, I am a fish, how can I quit" (others are knives and chopping boards, and we are killing fish and meat, how can we leave); Mencius Hui Liang Wang Shang "What the teacher said has a great influence on me" (what the teacher said touched me a lot and made me feel suddenly enlightened).
"I" was a general self-name before the pre-Qin period, such as Qu Yuan's Lisao, my emperor Kao Boyong (my father's name is Boyong); After Qin Shihuang, it became a special synonym that can only be used for emperors. For example, "Historical Records of Qin Shihuang's Biography" "I am the first emperor, and later generations are counted, and the second and third generations will last forever, and there will be endless life" (
I am the first emperor).
"Ang" is often used in The Book of Songs, such as "Ang needs my friends regardless of whether people participate in Ang or not" (others wade across the river, but I don't, so I have to wait for my friends).
"Nong" belongs to Wu dialect and was used as the first personal pronoun in Wei, Jin, Southern and Northern Dynasties.
How to express the sentence "I love you" in ancient Chinese? 1. I am green and carefree. This sentence is also particularly implicit. The green one is your skirt, and the relatively leisurely one is my heart for you. Just eight words express my yearning for that person in my heart. Although short and implicit, the meaning is clear.
2, life and death are rich, Zicheng said: this is a sentence I like very much. At that time, the journey was long and the horses and chariots were slow, but it was very long to love someone. As long as I hold your hand, I am willing to stay with you forever and never change. Even though yin and yang are separated, my heart has always been you. At that time, I described the feelings between soldiers. Even if I haven't seen or heard from you for a long time, my heart will always be the same as yours.
3. What is the occasion? Seeing this lover: this sentence is more direct than the first two episodes, and it also expresses love and admiration for a person. In other words, how lucky I was the day I met you. I was delighted and thankful. Feelings like this are really rare now, so at that time this implicit expression really made people feel beautiful!
There are trees and branches on the mountain, and I am very happy with you. I don't know: this sentence comes from Song Yue, which means there are trees on the mountain and branches on them. I like you, but you don't know. This poem expresses the author's love very directly, and it is still regarded as a famous sentence to express love by many talented people. It is worth mentioning that this poem is not a love between the opposite sex, but a boatman's feelings for the king of Chu.
5. Willing to be United with one heart and one mind and never give up: This poem is from Zhuo Wenjun's Poem of White Stone. I think the story of Zhuo Wenjun and Sima Xiangru is familiar to everyone. Zhuo Wenjun accompanied Sima Xiangru in adversity and helped him get ahead, but after Sima Xiangru became rich, he even wanted to abandon Zhuo Wenjun. Zhuo Wenjun finally saved Sima Xiangru with his wisdom. The poem "Ode to a Bald Head" was originally a decisive poem, but after more than two thousand years of changes, this sentence "I wish to be single-minded and never leave my bald head." It has become a sacred word between lovers.
5. How to express "my direction" in classical Chinese? Expressing "my direction" in classical Chinese: my direction.
The direction is the same as the direction. Tang Li Shangyin's Preface to Collected Works of Tang Rongzhou's History and Yuan Jie: "Fighting Beidou in the south and fighting tigers in the east, how can you live if you look for the right direction?" Song Ouyang Xiu's poem "Reward Liu" says: "Wander in the direction and watch the sun, and cross the mountains and dangers before crossing the sand."
Classical Chinese is a processed written language based on ancient Chinese. The earliest written language based on spoken language may have been processed. Classical Chinese is an article composed of written language in ancient China, mainly including written language based on spoken language in pre-Qin period. During the Spring and Autumn Period and the Warring States Period, no articles were invented to record characters, but bamboo slips, silks and other things were used to record characters, and silks were expensive, bamboo slips were huge and the number of words recorded was limited. In order to record more things on a roll of bamboo slips, unimportant words were deleted. Later, when "paper" was used on a large scale, the habit of using "official documents" among the ruling classes had been finalized, and the ability to use "classical Chinese" had evolved into a symbol of reading and literacy. Classical Chinese comes from vernacular Chinese, characterized by writing based on words, paying attention to the use of allusions, parallel prose, neat rhythm and no punctuation, including strategies, poems, words, songs, stereotyped writing, parallel prose and ancient prose. Classical Chinese in modern books are usually marked with punctuation marks in order to facilitate reading and understanding.