Although there are good dishes.
Although there are good dishes, I don't know its purpose; Although there is supreme Tao, learning, I don't know its goodness. It is to learn and then know the deficiency, and to teach and then know the difficulty. If you don't know enough, then you can reverse; Advance despite difficulties, and then strive for self-improvement. So teaching and learning are also beneficial. "Duiming" said: "Learn half." What does this mean?
Although there is delicious meat, you don't know its sweetness until you taste it. Although there is the best truth, you don't know its benefits unless you study. Therefore, only after studying can we know our own shortcomings, and only after teaching people can we know what we don't understand and reflect on ourselves. Only by knowing what you don't understand can you encourage yourself. Therefore, preaching, teaching and solving doubts complement each other. "Shangshu Ming Shou" says: "Teaching is half of learning." That's the whole reason, right?
When great ways prevail
The trip to the avenue is also for the public, choosing talents and talents, and honesty. An old friend is not only a relative, but also an only child. In this way, the old will have an end, the young will be useful, and the young will be strong. Those who are sorry, widowed, lonely, widowed and disabled will be provided for, and the men will be divided and the women will return. If the goods are abandoned on the ground, there is no need to hide them on yourself; You don't have to do it for yourself. Therefore, it is called "Datong" to seek closure but not prosperity, and thieves do not do it, so leaving the house is not sealed.
The road is implemented, and the world is owned by the people, emphasizing people with high moral character and ability, and stressing honesty and harmony (ethos). Therefore, people should not only support their parents, but also raise their children, so that the elderly can live their whole lives, the middle-aged can serve the society, and the young children can grow up smoothly, so that No Country for Old Men, No Country for Old Men, No Country for Old Men, No Country for Old Men, No Country for Old Men and No Country for Old Men can enjoy a smooth development.
Men have jobs and women have homes. For wealth, people hate to throw it on the ground, but they don't have to hide it themselves; People are willing to do their best for public affairs, not necessarily for their own selfish interests. Therefore, evil plans will not happen, and theft, rebellion and injury will not happen. So you don't have to close the door. This is called an ideal society.
The Book of Rites, also known as The Book of Rites of Little Dai and The Sutra of Little Dai, is said to have been written by 72 disciples of Confucius and their students, and compiled by Dai Sheng, a ritual scientist in the Western Han Dynasty. It is an important collection of laws and regulations in ancient China, with 20 volumes and 49 articles, which mainly records the ritual system in the pre-Qin period. It embodies the pre-Qin Confucian philosophical thoughts (such as the view of heaven, the view of the universe and the outlook on life), educational thoughts (such as personal cultivation, educational system, teaching methods and school management), political thoughts (such as educational politics, building a harmonious society, ritual criminal law) and aesthetic thoughts (such as the theory of things moving and the theory of harmony between rites and music). It is an important material for studying the pre-Qin society and a compilation of Confucianism.
The Book of Rites is one of the three rites, one of the five classics and one of the thirteen classics. Since Zheng Xuan's annotation in the Eastern Han Dynasty, the status of The Book of Rites has been rising day by day, and it was honored as a classic in the Tang Dynasty. After the Song Dynasty, it was the first of the "Three Rites", and its generation was 7A68696416FE4893E5b19E3133365438. The knowledge and ideological theory of ancient cultural history recorded in the Book of Rites have an important influence on the inheritance of Confucian culture, contemporary cultural education and moral cultivation, and the construction of a harmonious socialist society.
2. The original translation of The Book of Rites by People's Education Publishing House under the eighth edition, although the original text, annotations and translation of The Book of Rites are all good dishes (1)-practice shows that the original text is good dishes (2), and the food is rich, so I don't know its purpose (3).
Although there is the Supreme Road (4), I don't know if it is good or not. It is not enough to learn, but difficult to teach (5).
I don't know enough, and then I can be reflective. (6) That's it! Note (1) This excerpt is taken from Learning Rites. 2 dishes: meat with bones.
(3) Use: sweet taste. (4) the supreme way: the supreme truth.
(5) sleepy: no way. (6) reflexivity: reflexivity.
(7) strong: encourage. (8) Learn (Xiao) and learn half: it means that preaching is half of learning.
Although there is delicious food, I don't know the sweetness without tasting it. Although there is the best truth, you don't know its benefits unless you study.
Therefore, only after studying can we know our own shortcomings, and only after teaching people can we know what we don't understand and reflect on ourselves. Only by knowing what you don't understand can you encourage yourself. Therefore, preaching, teaching and solving doubts complement each other. "History. "Life" said: "Teaching is half of learning."
This is the truth of hunger.
3. There are two items in The Book of Rites (although there are fine dishes, the trip to the Avenue is also)-although there are fine dishes in the original text (1)-although there are fine dishes in the original text (2), I don't know its intention (3).
Although there is the Supreme Road (4), I don't know if it is good or not. It is not enough to learn, but difficult to teach (5).
I don't know enough, and then I can be reflective. (6) That's it! Note (1) This section is selected from Learning Rites. 2 dishes: meat with bones.
(3) Use: sweet taste. (4) the supreme way: the supreme truth.
(5) sleepy: no way. (6) reflexivity: reflexivity.
(7) strong: encourage. (8) Learn (Xiao) and learn half: it means that preaching is half of learning.
Although there is delicious food, I don't know the sweetness without tasting it. Although there is the best truth, you don't know its benefits unless you study.
Therefore, only after studying can we know our own shortcomings, and only after teaching people can we know what we don't understand and reflect on ourselves. Only by knowing what you don't understand can you encourage yourself. Therefore, preaching, teaching and solving doubts complement each other. "History. "Life" said: "Teaching is half of learning."
This is the truth of hunger. After reading this passage in the literature, it is easy to remind us of a passage in "On Practice": "If you want to know the taste of pears, you have to change them and taste them yourself.
From this, we can see a major feature of Confucianism: it attaches great importance to practice and requires putting the truth of understanding into action, and proving whether the truth is correct through action. In practice, we must be realistic and face the reality with a sober and calm attitude. One is one, not two.
Even if you are wrong, you dare not admit it. Only in this way can you integrate knowledge with practice and oppose short theory. This naturally leads to the conclusion that "learning is insufficient and teaching is difficult".
Learning itself is a kind of practical activity. Of course, we should treat it with a realistic attitude, not with falsehood and arrogance. As * * * said, "Modesty makes people progress, and pride makes people fall behind."
On the other hand, teaching and learning promote each other and complement each other. It is also realistic and practical to look at the problem this way.
4. What do you mean by "two classical Chinese"? "Two pieces of classical Chinese" refers to two pieces of classical Chinese, including the debate between Yi Xue and two children that day.
The specific explanation is as follows:
The first one: learn chess.
original text
Qiu Yi is also a good game for the whole country. Let Qiu Yi teach two people to play chess, one to concentrate on playing chess, and Qiu Yi listens; Although one person thought it was a swan, he tried to shoot it with his bow. Although I learned chess from the previous one, chess is still not as good as the previous one. Is it because his intelligence is not as good as the former? That's not true.
translate
Qiu Yi is the best chess player in the country. Let Qiu Yi teach two people to play chess, and one of them is absorbed and only listens to Qiu Yi. While the other party was listening, they always thought it was a swan and wanted to shoot it with a bow and arrow. In this way, although he followed the last one, he didn't learn as well as the last one. Can you say this is because his intelligence is not as good as the last one? The answer is: no.
Second: Two Children Debate Day
original text
When Confucius traveled eastward, he saw two children arguing and asked them why. A child said, "I think the sun is close to the sky at sunrise and far from the sky at noon." . "Another child thinks that when the sun rises, it is far from the sun, and it is closer to people at noon. A son said, "When the sun rises, it is as big as a hood, and at noon, it is like a dish. Isn't this small for people far away and big for people near? Another child said, "The sun gets cold as soon as it comes out, and it is as hot as putting your hand into hot water at noon. Is this the reason why you feel hot when you are near and cool when you are far away?" " ? " Hearing this, Confucius could not judge who was right or wrong. The two children smiled and said to Confucius, "Who said you were smart?" ? "
translate
Confucius traveled eastward and saw two children arguing endlessly. Confucius asked them why. A child said, "I think the sun is close to people when it first comes out, and far away from people at noon." Another child thinks that the sun is far away from people when it first comes out and close to people at noon. The first child said, "when the sun first rises, it looks like a big round cover. At noon, it looks like a plate." Isn't it far small and near big? " Another child said, "When the sun first came out, it felt cool. At noon, it's like putting your hand in hot water. Isn't it hotter as you get closer and colder as you get farther away? " Confucius can't judge (who is right and who is wrong).
The two children smiled and said, "Who said you were learned?"
Learning chess is a story selected from Mencius Gaozi. Through Qiu Yi's teaching two people to learn chess, it shows that we should concentrate on learning and never be half-hearted.
Two-Child Debate Day, selected from Liezi Tang Wen edited by Lieyukou, is a fable classical Chinese with great educational significance. Confucius can't judge who is right or wrong by arguing about the distance between the sun and people in the morning and evening, which shows that the two children are good at observing, reasoning and seeking truth from facts.
5. The first language classical Chinese seven classical Chinese:
5. Two stories about the world: Yin Xue, Chen Taiqiu and the period of friendship.
10 The Analects of Confucius Chapter 12
15* Four ancient poems Look at the sea, one berth, Beibao Mountain, Qiantang Lake, Spring Tour, Tianjingsha Qiu Si.
Although there is an exquisite dish "The Book of Rites"
Ji Yun, a stone beast in the river.
The clever son doubted his neighbor every cloud has a silver lining.
Seven classical Chinese
5. Injured Wang Zhongyong Anshi
10. Mulan poem
15. Sun Quan studied Zi Tong Zhi Jian.
20. Lin Sihuan in ventriloquism
25. Two short essays
Kuafu's Daily Classic of Mountains and Seas
Two children argued about Japanese Liezi.
30. Wolf Pu Songling
6. "Not a dish from the nest" Classical Chinese "Not a dish from the nest"
original text
Qi is hungry. Qian Ao eats for Tao and hunger (2). Hungry people will be invited to compile (3), and trade will come in a hurry (4). Qian Ao ate on the left and drank on the right, saying, "Hey! Come to eat (5)! " Why do you give and get what you want from the people and look up at it and say, "Give only what you don't eat, and you will get what you want!" " So Xie Yan (6) died without food. Hearing this, Ceng Zi said, "It's only a tiny bit! You can also go, and your thanks are edible. "
To annotate ...
(1) This section is selected from Planting Bows. ② Food (si): Give people food. (3) Mei: Cover your face with sleeves. Jv: Body physics can't keep pace. (4) reckless trading: the eyes can't see clearly and rush forward. (5) Oh: With a contemptuous call. (6) follow: follow. X: I apologize. (7) Micro: It should not be. And: modal particles expressing exclamation.
explain
The idiom "food from nowhere" means insulting or malicious charity. Oh: Now impolite greetings are equivalent to "hello".
translate
There was a severe famine in Qi. Qian ao prepares meals for hungry people passing by by the roadside. A hungry man covered his face with sleeves, shuffled feebly and walked recklessly. Qian ao took the dish in his left hand and the soup in his right, and said, "Hello! Come and eat! " The hungry man raised his eyebrows and said, "I just don't want to eat the food I got here!" " "Qian ao went up to apologize to him, but he still refused to eat and finally starved to death. Ceng Zi said, "I'm afraid it shouldn't be like this! Qian ao can certainly refuse when he is rude, but he can eat after apologizing. "