1, the editing is different.
2. The creative times are different.
3, the content is different, the scope is different.
Details are as follows:
The existing version of Chunqiu was revised by Confucius. In the old society, Zuo Zhuan was written by Zuo Qiuming. Three Biographies of the Spring and Autumn Annals was compiled during the Warring States Period.
Spring and Autumn Annals is the national history of Lu in Zhou Dynasty. Zuo Zhuan is a work in the late Spring and Autumn Period. Three Biographies of the Spring and Autumn Period was written in the Warring States Period.
Therefore, Chunqiu is a national history; Zuo Zhuan is a commentary on Chunqiu. Three Biographies of the Spring and Autumn Annals are the collective names of three ancient books: Zuo Zhuan, Yang Gongzhuan in the Spring and Autumn Annals, and Liang Yingzhuan in the Spring and Autumn Annals, and are the collective names of later generations' comments on the Spring and Autumn Annals.
Extended data:
Controversy of Three Biographies in Spring and Autumn Period
Biography of Ram and Biography of Gu Liang were written in official script of Han Dynasty, and they were called Chunqiu Biography. Zuo Zhuan is written in ancient Chinese. After the Qin dynasty banned poetry, Zuo Zhuan disappeared from the world. The Han Dynasty was written by Cang in Beiping, which is called the Spring and Autumn Biography of Ancient Chinese Literature.
"Biography of Wen Xin Diao Long" said: "The preacher turned the imperial edict into post-teaching." . Zuo Gonggu's three biographies were all transferred to the Spring and Autumn Annals by later generations, but Zuo Zhuan was recorded in detail in the annotations, and Ram Gu Liang was recorded in the Annals. Buddhist scriptures must be interpreted according to Buddhist scriptures, so what was lacking in the Spring and Autumn Period was not mentioned by Ram Gu Liang.
To tell the truth, we must end the original work. Therefore, Zuo Jia may list the facts before the scripture to start. Or put the facts after the scripture to end its meaning. Or what is missing in Chunqiu Jing, which is specifically discussed in Zuo Zhuan. It was also the master of the Spring and Autumn Period, and Zuo Zhuan did not destroy it.
Therefore, the doctor of the Western Han Dynasty once said that Zuo did not preach the Spring and Autumn Annals, but took the ram as the true meaning of the Spring and Autumn Annals. However, it is doubtful whether the author of ancient prose has read the present Wengong Valley and passed it down from generation to generation without losing the meaning of a saint.
From Han Dynasty to modern times, the debate about the three versions of ancient Chinese prose has been inconclusive. Zuo's comments are inaccurate, but the facts are based on ancient official history. If you don't know the story, how can you judge right or wrong? Therefore, when studying the Spring and Autumn Period, we must take Zuo Zhuan as the root.
Rams are handed down from generation to generation. After six times, they all gave and received by mouth and benefited from the teacher. It is inevitable that the meaning of being a saint will not be lost. However, the meaning handed down from generation to generation has its roots. Gu is a teacher from Ashrum. His writing style is not as good as that of Ashrum, but some of his essence is not as good as that of Ashrum. This theory is fair.
Many of the facts recorded by Zuo's family are incomprehensible to ordinary people. For example, in the eighth year of Zhuang Gong, Qi Huangong saw a big jackal in the wild, but it was changed by his son Peng Sheng who died unjustly. Qi Huangong was furious and shot it. The jackal stood up and cried. Another example is seven years, when Zheng Zichan told the story that his father Kun became a yellow bear after his death. There are many other things about ghosts and gods, as well as the period of fortune telling. This is really strange to scholars who pay attention to real life.
Therefore, Fan Ning said in the preface to Biography: "The left family is gorgeous and rich, and its loss is also a witch." . However, the more reason is used to explain things, the more extensive knowledge will be provided to scholars, so that scholars can deeply understand the cause and effect, broaden their horizons and explore the natural convenience of Confucian classics. Therefore, the correct way to study the Spring and Autumn Period is to focus on Zuo Zhuan and adopt Gong Gu.
Baidu Encyclopedia-Chunqiu (Chunqiujing)
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