If you want to go negative, then the clock is too big to go negative; Destroyed by vertebrae, the bell rang. I'm afraid people will steal from me and cover their ears.
The wicked smell it, too; Evil is self-loathing, and it is ridiculous. When Fan, the doctor of the State of Jin, died, a common people got a bell and wanted to take it away.
It's just that the clock is too big to carry. So he broke it with a hammer, and the bell rang again. People are afraid that others will hear the noise and grab the clock, so they quickly block their ears and think that they can't hear it, so others can't hear it.
There are 300 people in Qi Xuanwang. The Southland invited the king to blow the gauze, saying, "The same as' Yue'", eating a hundred people.
Xuanwang died, Wang Limin heard about it, and Chu Shi escaped. Qi Xuanwang needs 300 people to play.
Chu Shi from the south was invited to play for Qi Xuanwang, and Qi Xuanwang was very happy to pay the 300 people. Later, King Xuan died and Qi Min became emperor. He likes to listen to them one by one, and Chu Shi from the south escaped.
3. Original: The sword is gray, the white dew is frost, and the so-called Iraqis are on the water side. A reed is white and gray, and dew turns into frost in the morning, my love! Just across the river.
4. Original text: hoeing vegetables in the gardens of Guan Ning and Huaxin. There is a piece of gold in the field, and waving a hoe is no different from a tile stone. China grabbed it and threw it away.
I have also tasted reading at the same table, and some have gone through the door. I'd rather read books and junk books as usual. Ning cut his seat and sat down separately, saying, "My son is not my friend."
Ning Guan and Huaxin are hoeing vegetables together in the garden. There is a piece of gold on the ground. When Guan Ning saw it, he still waved his hoe to weed, and it was no different from a tile stone. Huaxin saw it, picked up the gold, dropped the hoe and left.
They used to sit on mats and study together. It happened that an official passed by the door in a carriage and wearing an official hat. Ning Guan (doesn't matter), still studying; Huaxin dropped his book and went out to read it.
Guan Ning cut the cushion he was sitting on in half and sat with Hua Xin separately. He said, "You are not my friend."
5. Original: Kuafu left Japan by car and entered Japan; Thirst, want to drink water; Drink in the river, Wei; He, Wei and Bei drink Ozawa. Before he arrived, he died of thirst.
Abandoned his staff and became Deng Lin. Kuafu chased the sun and came to its side. He is thirsty because of the heat, but it is still not enough to drink the river water. So he wanted to drink the water from the swamp, but unfortunately he died of thirst.
Walking sticks were abandoned by the roadside, competing to grow into peach groves. 6. Original: Yu Zhong and Zhong Hui have a bad reputation.
On the 13th, Wei Wendi heard about it and said to his father Zhong You, "You can send your second son." So goodbye.
Jade's face was covered with sweat, and the emperor said, "Why is your face covered with sweat?" Yu said to him, "I'm afraid of war and I'm sweating like a pulp." Question and answer session: "Why don't you sweat?" He said, "tremble, you dare not sweat."
Yu Zhong and Zhong Hui had a good reputation when they were very young. When they were thirteen years old, Wei Wendi heard about their fame and said to their father, Zhong You, "You can call your two sons to see me." So (Zhong You took his two sons to the palace to meet Wei Wendi). Yu Zhong's face was covered with sweat, Wei Wendi. Yu Zhong replied: "I am in awe and fear, and sweat pours out like wine." Wei Wendi asked Zhong Hui again. "Why don't you sweat?" Zhong Hui replied, "I'm too scared to sweat." 7. Original: Wang Ziyou lives in the shade of a mountain, and it snows heavily at night. He sleeps, opens a room and orders himself to drink. Looking around Jiao Ran, because of hesitation, he recited Zuo Si's Poems of Solitude.
Suddenly, I remembered Diane Road, which I always wear, even when I take a boat at night. When I arrived at Sufang, I built the door and didn't return.
When people asked him why, the king said, "I left on impulse and came back exhausted." Why should I wear it? " Wang Ziyou lives in Yin Shan. It snowed heavily one night. He woke up from his sleep, opened the window and ordered the servant to pour the wine. Looking around, it was all white, so I got up and walked slowly, reciting Zuo Si's Poems of Solitude.
Suddenly, I thought of Dai Kui, a single county in the upper reaches of Cao 'e River, and immediately went by boat overnight. After a night, I arrived at Dai Kui's door and turned back.
When someone asked him why he did this, Wang Zi said, "I was in a good mood when I went, but my interest ran out and I naturally came back. Why do I have to see Dai Kui? " 8. Original text: Li Yuanli tasted Xun Shu and Zhong You: "Xun Jun is hard to know, and Zhong Jun can learn virtue." Li Yuanli once praised the virtues of Xun Shu and Zhong You, saying, "Xun Shu has excellent knowledge, and Zhong You's virtue can be a teacher."
9. Original: Poor and thrifty Chen Taiqiu had no servant, so he asked Fiona Fang to take the bus, and Ji Fang followed the car with a stick. Long Wen is still young, with him in the car. When they arrived, Xun asked Cishu to answer the door, Ciming drank wine, and the other six dragons ate.
Wen Ruo is also very young, sitting in front of his knees. Master Yu said, "A real person travels eastward."
Chen Taiqiu visited Xunlang Mausoleum. Because the family was poor and frugal, and there were no servants and handymen, he let his son drive, and Chen followed with crutches. When his grandson Chen was young, he was carried in the car.
When he arrived at Xun Langling's house, Xun Shuci, the son of Xun Langling, opened the door, and Xun Ciming persuaded the wine at the dinner, accompanied by the other six sons. Xun Wenruo, the grandson of Xun Langling, was still young, sitting on his grandfather's lap.
When this story reached the imperial court, Taishi Gong said, "All the sages and stars gather in the east." 10. Original: Hua Xin and Wang Lang both took refuge by boat, and it was difficult for one of them to be attached. Lang said, "Fortunately, it is still wide. Why not? " After the thief caught up with him, the king wanted to give up his men.
Xin said, "That's why I became suspicious. That's why I doubt it. Now that I have accepted it, I would rather abandon evil in a hurry? " So I saved my life as before.
The world used this to judge the merits and demerits of China and the king. Huaxin and Wang Lang are together to avoid disaster. One of them wanted to go on a boat with them, so Huaxin gave him a hard time. Wang Lang (to Hua Xin) said, "There is still room on the boat. Why not give him a boat?" The enemy behind caught up with him. Wang Lang wanted to keep the man with him. Hua Xin said, "That's why I doubt it. Now that I have promised him to board the boat, how can I leave him now? " So, let's just pretend that nothing happened. The world will use this incident to appease the quality of Hua Xin and Wang Lang. I also brought the translator. Use it first.
2. Seek a rule of life. Not too long, meaningful. Is it difficult to understand what happened in Peng Duanshu? For it, it is easy and difficult; If you don't do it, it's hard for easy people.
Is it difficult for people to learn? Learned, difficult people will be easy; If you don't learn, it will be difficult for easy people. I am too faint to catch people, and I am too incompetent to catch people; Learn when you are young, not long-term 1. The original gentleman of Xunzi said: learning is insufficient.
Green is taken from blue, and green is blue; Ice, water, but colder than water. Wood is straight in the rope and is considered as a wheel. Although it is violent, it is natural to let it stand still.
Therefore, the wood is straight by the rope, and the golden tip is beneficial. A gentleman is knowledgeable and cares about himself every day, so he will know clearly and won't do anything wrong.
So, if you don't climb the mountain, you don't know the height of the sky. Don't go deep and thick [Xigu]; I didn't know the greatness of learning until I heard the words of my late king. The son of Yu Yue, a barbarian, was born with the same voice, long but different in customs, and taught naturally.
The poem says, "Dear Sir, there is no constant rest. Jing Gonger, goodness is integrity.
Listen to God and you will be blessed. "God is greater than Tao, and joy is greater than harmlessness.
I've been thinking about it all day. I might as well learn it in a minute. I've tasted it and I'm looking forward to it. Let's go hiking.
Climbing a mountain, the arm is not lengthened, but the person you see is far away. Call with the wind, the sound does not add disease, but the listener is obvious.
People who cheat horses are not only profitable, but also cause thousands of miles. People who make fake boats can't make water, but neither can they make rivers.
The life of a gentleman is the same, and the goodness lies in personal leave. There is a kind of bird in the south, called "Mongolian pigeon". It takes feathers as its nest, but it is woven with hair and tied with reeds.
When the wind breaks, the egg broken child dies. The nest is endless, but so are the people connected with it.
There is a kind of wood tree in the west called "Shegan". Its stem is four inches long, born in the mountains, near the abyss. You can't grow a wooden pole, but you can stand.
In the bitter fleabane bitter fleabane, can't bear to go straight. [White sand nirvana, all black.
The root of Lan Huaizhi is it, and its gradual change □ (adding three points of water to different forms of "repair"), the gentleman does not kiss and refuses. Its quality is not beautiful, but it is also gradual.
Therefore, a gentleman must choose his hometown when he is born, and he must be an official when he goes out, so he must be close to righteousness. Everything has a beginning and an end.
When honor or disgrace comes, it will be like virtue. Meat rots into adults, and fish withers into moths.
Ignoring and forgetting your body is a disaster. Strong cultivation, soft cultivation.
Evil is in the body, and resentment is in the structure. If the salary is the same, the fire will dry up.
If the ground is flat, the water will be wet. Vegetation is born, birds and animals are numerous, and things are human beings.
It is the nature of Zhang and the bow and arrow to swallow. Lin Mao's axe is heavy, the trees are shaded by birds, and it is sour and sour. Therefore, there are calls for disaster and humiliation. A gentleman is careful what he says! Accumulate soil to build mountains, and wind and rain will flourish.
The water drops merged into the ocean and the dragon was born. Accumulate goodness into virtue, the gods are complacent, and the sacred heart is prepared.
Therefore, you can't take Wan Li Road without accumulating steps; If you don't accumulate small streams, you won't be a river. Leap, not ten steps; This is a great contribution to the success of Ma Xu.
Perseverance, rotten wood can't be carved; Perseverance, the stone can be carved. Earthworms do not have the advantages of minions, and their bones and muscles are strong. They eat the earth and drink the yellow land with their hearts.
The crab kneels six times and pinches twice. It's not that the snake's nest has no sustenance, it's also impetuous. Therefore, those who have ulterior motives have no bright future.
People who have nothing to do with confusion have no merit in hehe. Those who follow the right path will not come, and those who follow the right path will not allow it.
Eyes can't see, ears can't hear. -("Horse" is replaced by "Worm" in Teng) Snakes fly without feet, but mice are poor with five branches.
The poem says: "The corpse dove is in Sang, and her son is seven. A good gentleman with noble character is always a polite person.
Always have a good appearance and a rock-solid inner integrity. "So the gentleman with a also.
In the past, I played drums and harp, but I listened to fish. I play drums and the piano. Therefore, the sound is not small but not heard, and the line is not hidden but not shaped.
Jade is moist in the mountains, pearls are born in the deep, and cliffs are not withered. Do good without accumulating evil? There are people who don't listen! Learn evil from scratch? Evil in the end? Yue: Its number begins with chanting and ends with the ceremony of reading.
Its significance begins with being a scholar and ends with being a saint. If you really accumulate strength for a long time, you will enter, and if you learn, you will stop.
Therefore, there is an end to the number of students. If it is just, it cannot be abandoned for a moment. For it, people are also; Give up, so do animals.
Therefore, the book is also the discipline of political affairs. Poets, the voice in the middle stopped.
Ceremony is the greatness of law, and so is the discipline of the group. Therefore, learning must stop at ceremony.
Husband is called the extreme of morality. The respect of ceremony, the harmony of music, the abundance of poetry and books, the micro-spring and autumn, between heaven and earth.
The learning of a gentleman is also in the ear, in the heart, in the four bodies, and in the dynamic shape. Generally speaking, crawling is the law.
The knowledge of the villain is heard by the ear, not by the mouth. Between the mouth and the ears, there are four-inch long ears, which is beautiful enough for a seven-foot body! Ancient scholars were themselves, and today's scholars are people. The study of a gentleman is also for beauty.
Little people learn that birds are calves. Therefore, if you don't ask, you will be proud of it, and if you ask, you will be proud of it.
Proud, not also; [Like], no; A gentleman is like a man. Learn from ink and get close to people.
Rites and music are not mentioned, poetry and books are not cut, and the Spring and Autumn Period is simple and unhappy. If you learn from a gentleman, you will respect him all over the world.
Therefore, learning ink is almost close to people. Learning classics is not as fast as learning good people, followed by long rituals.
You can't be a good person in the world, and you can't be a gift in the next life. Ante will learn miscellaneous knowledge, follow the poetry book! Then, in the last poor years, it is inevitable that there will be rude Confucianism. The original king, benevolence and righteousness, then courtesy is in its latitude and longitude.
If you pat your collar with five fingers, there will be countless followers. If you don't respect the Constitution, you can't use it to measure the river, use it as a tool or use it as a pot.
Therefore, although Longli is unknown, he is also a lawyer; If you don't give a long gift, you will scatter Confucianism, although you will argue. Ask the bitter, don't tell.
Don't ask those who complain. Don't listen to those who say they are bitter.
Don't argue with people who live up to expectations. So follow its path, then walk, and avoid it if it is not its path.
Therefore, return the courtesy before you can talk to the parties; Words are fluent, and then words and deeds can be consistent and justified; Follow the color, and then you can follow your words and deeds. So, you can't be proud of what you said, but you can hide what you said and you can't be proud of your appearance.
Therefore, a gentleman is not proud or hidden, let nature take its course. The poem says, "The son of heaven gave me comfort from bandits."
This is also called. One of a hundred shots is not a good shot.
A thousand miles is not enough, and good is not enough. Learning badly is because ethics has nothing to do with human nature.
Those who learn well will learn well. Once in the way, once in the way, the person who draws the lane is also.
There are fewer good people, more bad people, and stealing feet. All the people, and scholars.
A gentleman knows that her husband is not perfect and can't think of beauty, so he recites it consistently and thinks it over, so as to treat others and educate people. Make eyes have no desire to see, ears have no desire to listen, mouth has nothing to say, and heart has nothing to worry about.
Until it's done.
3. Seek the opposite view of "Do you want to learn classical Chinese well?".
Don't learn classical Chinese!
Reason:
Classical Chinese is only needed in the study of ancient books, but it has disappeared in daily life. Just like we chat here, we don't need classical Chinese, although sometimes we "write" out of hobby.
Classical Chinese is the language of the past, which is basically the same as ancient spoken Chinese, but more refined. Modern people speak vernacular, and the words that reflect their spoken language can only be vernacular.
Classical Chinese is only understood after learning ancient Chinese. But most people don't read or basically don't read ancient Chinese. Don't talk about China, isn't it the same abroad? Who speaks Latin now? How much has modern English changed compared with ancient English? Only a few people can learn this kind of extinct language!
If you just want to show yourself and don't want others to see it, you can of course write it with Zi Hu Ye. You can even write in any extinct language, such as ancient Greek, Catalan, Hebrew or Oracle Bone Inscriptions.
If you want to communicate with others-language is a communication tool-then of course you should use a common language.
4. The 10 reason why contemporary society does not need to learn classical Chinese is 1. I think classical Chinese is very unnecessary to learn.
Because it is useless to our daily life.
Just like we go shopping.
You need to use language, you need to use calculation, and occasionally you need to talk in English when you walk down the street.
But when shall we speak in classical Chinese?
Classical Chinese is too far away from us
Although it is a traditional culture.
But I find that this traditional culture is just a great burden.
We have to take a lot of things.
It's really a waste to recite those classical Chinese that are meaningless to life.
I don't like the so-called "This is the splendid culture of China people".
No matter how brilliant it is, if it aggravates our study tasks, it will have no effect on ourselves.
What's the point?
The usage of those words and words
It has nothing to do with today's language use.
Every time I see it,
It feels like watching astronomy.
5. What if I can't recite classical Chinese? Recitation has two obvious functions; First, it can help to understand the content in depth; Second, it can improve the effect of reading and translation. Therefore, it is best to read and recite classical Chinese, which is of great benefit to the reading and translation of classical Chinese. Reciting classical Chinese is not about rote memorization, but about methods, which can get twice the result with half the effort. (method) 1. the method of breaking the whole into parts. Generally speaking, reading a classical Chinese is like "swallowing dates". This whole should be broken down into many meaningful paragraphs for reading in sections. [Analysis] After analyzing the meaningful paragraphs, we can see the clues of the article and the author's ideas, clearly know the ins and outs of the characters and things written, and then run through them according to the sequence of things, the logic of life, the time and place of people, and the causal explanation. The level is clear, and after reading it, you can recite it quickly. Recitation should be carried out in stages. Until all the words are recited. (French) Second, the copying method. This is a method of reciting by eyes, mouth, hands and heart. [Analysis] Look at the words, words and sentences of the article, read them orally, write them by hand, and think about them. Copy and read, read and copy. You can recite it all. When you are familiar with it, the mantra, the hands and the heart, it is easy to recite the full text. (Method) 3. Progressive method. This method is like snowballing, that is, reading the first sentence first, that is, reciting the first sentence; Read the first and second sentences, that is, ask them to recite the first and second sentences, and so on, scroll forward until they recite the whole text. (French) four or three grasping methods. It takes the natural section as the unit to carry out the "Three Grasps". [Example] Before reciting the Warring States Policy, Tang Ju Will Live Up to His Mission, there are three ways to grasp it. For example, in the first natural paragraph, grasp the first word of this paragraph first. Then grasp the opening sentence of this paragraph ── "The king of Qin made people call an Ling Jun Yue"; Finally, grasping the author's thought embodied in this paragraph and the context of the article-the confrontation with An is the antecedent of the missionary work of Tang drama and the prelude to the struggle between the two sides. At the beginning of the plot, these three grippers all played the role of prompting each other. It is easier to recite the text according to these tips. (French) Fifth, look after the translation and recitation method, that is, from stylistic text to classical Chinese.
6. How to say "Don't push your luck" in classical Chinese? Don't double it
1. "Push your luck" is an idiom in China, which means "push your luck, push your luck". Refers to greed and discontent. If you have a small one, you need a big one.
2. Classical Chinese is a written language based on ancient Chinese. The earliest written language based on spoken language may have been processed. Classical Chinese is an article composed of written language in ancient China, mainly including written language based on spoken language in pre-Qin period. During the Spring and Autumn Period and the Warring States Period, no articles were invented to record characters, but bamboo slips, silks and other things were used to record characters, and silks were expensive, bamboo slips were huge and the number of words recorded was limited. In order to record more things on a roll of bamboo slips, unimportant words were deleted. Later, when "paper" was used on a large scale, the habit of using "official documents" among the ruling classes had been finalized, and the ability to use "classical Chinese" had evolved into a symbol of reading and literacy. Classical Chinese comes from vernacular Chinese, characterized by writing based on words, paying attention to the use of allusions, parallel prose, and neat melody, including strategies, poems, words, songs, stereotyped writing, parallel prose and other styles. Classical Chinese in modern books are usually marked with punctuation marks in order to facilitate reading and understanding.