What should be paid attention to in exegetical middle school physical training?

Because word-based literacy is rooted in formal training, and because formal training has its limitations, word-based literacy inevitably has its limitations:

1, according to the glyph, different people may have different opinions, and there must be fallacies. For example, most of the explanations in Shuowen are correct, but there are also many mistakes, such as: "Go forward and people's footsteps will follow." Stay away from the noise. "Press: OK, Oracle Bone Inscriptions is attached, just like a road extending in all directions. Moreover, according to the principle that Shuowen only understands the original meaning, teaching should be the main road, and the direction of human footsteps is not the original meaning of "walking", but its extended meaning.

2. The shape of Chinese characters has undergone several major changes, such as A, Jin, Seal, Li and Kai. , from the meaning of strokes to gestures to simple line symbols. The sense of image has been minimal, and the relationship between form and meaning has been gradually cut off. In this case, the glyph loses its semantic function.

3. Because of the incorrect body shape, there is a disadvantage of "watching the body shape and practicing" in the body shape training. This phenomenon has existed since the beginning of physical training. For example, the saying "stop at martial arts" in Zuo Zhuan is a typical example. Wu and Oracle Bone Inscriptions are attached drawings, and inscriptions on bronze are attached drawings, all of which are like brothers on the top and footprints on the bottom, indicating that Hego went to war. The so-called "stop fighting for martial arts" is not an exact statement.

Extended data

An exegetical method to explain the meaning of Chinese characters according to their physical structure. Formally, meaning has appeared in ancient books in the pre-Qin period. For example, Zuo Zhuan was published for twelve years: "Wen Fu, stop fighting for martial arts." Zhao advertisement: "The vegetable bug is a trick." Five Poems by Han Feizi: "Writing a book in ancient times was called" Yi "by Ringo, and later" Yi "was called" Gong ". These are the meanings of words from the structure of glyphs.

The word "Wu" has never stopped from obeying Ge, which means that Wu will gather chaos. The word "Fa" comes from the fact that there are worms in the dish, just like there are worms in the stomach. The word "public" ranges from eight to eight (private), and eight means back, so it is said that "back private is public". Shuowen Jiezi, written by Xu Shen in Han Dynasty, is a book that pays attention to explaining the form and meaning of words. There are many examples of adding notes under words as formal training. Examples are as follows:

Show: "The sky hangs like a thing, so it shows people. From two (words in ancient Chinese prose). Three drops, sun, moon and stars. Observe astronomy to observe the changes of time. Show god's things. "

Wang: "The world belongs to it. Dong Zhongshu said: Ancient writers were the kings of three paintings. Among the three, there are people in heaven and earth, and those who participate are kings. "

Small: "things are small." From eight o'clock. See and divide. "

Man: "Let's split it equally. From eight (Duan Yucai note: eight back to private also. I still came back on the eighth. Chao Fei said, "I carry my husband on my back. "

Right: "Mouth-to-mouth help also. (Duan Yucai note, hand from mouth also. If your hand is not enough, you can help it with your mouth. "

The name says, "Pretend. From morning till night. The evening is also a ghost. If you don't meet each other, you will call yourself. "

Product: "The masses also. From three mouths. "

Hey: "The birds are singing. The product is on the wood. "

Gu: "So. From ten mouths, those who know the order are also. "

Ten: "Numbers are also useful. One is east and west, and the other is north and south. " These are all formal trainings. Formal exegetics is just a way of exegetics, which is intended to infer the original meaning of word-making. However, due to subjective speculation, the original intention of coining words is sometimes difficult to say, and only a part can be seen from ancient Chinese characters.