The Book of Changes consists of The Book of Changes and The Book of Changes. Generally speaking, it is a philosophical work that guides people to use the laws of natural and social development. Among them, The Book of Changes was formed by ancient philosophers in China through long-term observation of natural and social phenomena and a high summary of various social practice activities and their results. It reflects the phenomenon of all things in the universe and the hunger and thirst law of development and change. The Book of Changes is a philosophical classic that explains the Book of Changes and is used to explain the principles.
After thousands of years of vicissitudes, Zhouyi has become the root of China culture, and its character and spirit are deeply hidden in the national character of the Chinese nation. Yi Dao pays attention to the combination of Yin and Yang, combines rigidity with softness, and advocates self-improvement and virtue. In the 5,000-year history of civilization, the Chinese nation has been able to endure numerous disasters for a long time, tide over the difficulties, recover from the recession, and continue to grow and develop, which is closely related to our nation's grasp of the times of Yi Dao spirit.
Zhouyi is an ancient philosophical classic of China, which guides people to understand and apply the laws of natural and social development. It consists of two parts: the Book of Changes and the Book of Changes. There are various explanations for the meaning of its appellation in past dynasties. Among them, Zheng Xuan, a Yi-ology scholar in the Eastern Han Dynasty, said: "The author of Zhouyi said that Yi Dao Zhou Pu was prepared", which means "The way of the sun and the moon shines on Sunday."
First, yin and yang: convergence and business say: "One yin and one yang is the way; The concept of yin and yang points out that everything in nature and human society has two opposite attributes at the same time, which are interdependent, mutually utilized and constantly changing; Their movements are in the form of mutual growth and decline. And always in a state of dynamic balance. Maintain the normal development and changes of things. The concept of Yin and Yang is a simple materialistic thought and dialectical thought. The main purpose of Zhouyi is to guide us to keep the dynamic balance of Yin and Yang in the relationship with nature and human society.
2. Yao: In the Book of Changes, Yao is the basic unit, in which "-"is called Yang Yao. "-"called Yin.
Three, hexagrams: by the combination of yang and yin according to a certain law, and then explain the laws of natural and human social changes, known as "hexagrams." Gua is a symbol arrangement with a specific purpose, and it is the basic component of the Book of Changes.
Eight trigrams: Eight trigrams are the general name of "doing, seeing, rooting, truth, training, reason, Kun and right". They are composed of eight symbols composed of three hexagrams arranged according to different combination rules, namely Yi Chuan, Cohesion and Quotient. These eight hexagrams are composed of three hexagrams, also called classics or single hexagrams.
Verb (abbreviation of verb) Sixty-four hexagrams: Eight single hexagrams overlap in pairs in different order, resulting in sixty-four hexagrams, which are composed of six hexagrams respectively, also called different hexagrams or double hexagrams, among which six hexagrams composed of eight single hexagrams are also called pure hexagrams, with the same names as single hexagrams.
Six, the composition of the Book of Changes: The Book of Changes has its own special way of writing, that is, it consists of sixty-four hexagrams without chapters. And each hexagram is composed of internal and external hexagrams, hexagrams paintings and hexagrams names. It consists of hexagrams, hexagrams and hexagrams. I ching is divided into two parts: classic. There are 30 hexagrams in the upper classics, starting with the dry hexagrams and ending with the deviation. Counting thirty-four hexagrams: salty hexagrams with screwdriver; Stop divination. The original meaning of Zhouyi, written by Lai, a great scholar in the Song Dynasty, contains the Song of the Order of Names in the Upper and Lower Classics as follows:
Do you need a litigator to be better than a small animal?
My colleagues are all modest and prudent, and they are eager to meet.
Stripping and restoring innocent big livestock is better than hurdling and staying away from thirty.
Xian Heng, Da Zhuangjin and Ming Yi are all in sight.
Solve the profit and loss, extract and lift the trapped well and shake it up.
For me, it's thirty-four times. My sister can't get help.